改革开放前广东省出口商品生产基地建设的历史考察

建立出口商品生产基地,是改革开放前党和政府为了解决出口货源问题、促进对外贸易的发展而采取的一项方针政策,多次载入中央的文件,相关政策沿革和实践发展有一个从探索到推广,在受冲击和破坏后恢复与发展的历程。在中央作出决策和进行全国性规划之前,毗邻港澳、供应港澳市场任务重的广东省,初步探索并建立了一些出口商品生产基地;基地建设工作在全国范围内铺开后,广东省继续承担探索实践的角色和发挥主力军作用。透过对广东省的个案研究,可以从一个局部观察中国出口生产基地的历史发展,并有望深化对相关历史问题的认识。     

也谈《条例》的精神实质和鲜明特点

本文将《地方志工作条例》（以下简称《条例》）与“两个通知”进行对比分析,指出二者的区别,并进一步阐述了《条例》的精神实质和鲜明特点。《条例》对地方政府的职责作出明确规定,对地方志工作机构作出科学的定位,对地方志工作机构的职责作出明确规定。作者认为《条例》以国务院令的形式颁布是我国方志史上的空前之举,使新编地方志工作从此走上了法治的发展轨道。     

明清时期文峪河流域的植被状况与环境变迁——以山西省交城县方志为中心的解读

区域史研究是近年来历史研究的热点,历代地方志编撰中大量记载了各地区不同的自然生态条件和人文社会生活,为开展区域史研究提供可能。明清以来山西省交城县地方志书中记载的关于自然、社会等方面的丰富资料,为研究文峪河流域的植被状况与环境变迁奠定了基础。本文通过对交城县地方志书的解读,以入口、资源、环境三个方面的变化为视角,对区域环境变迁进行考察。     

土族过春节

春节是中华民族的传统佳节,也是土族人民最为隆重、最为热闹的节日。每逢春节前二十多天土族人就着手准备,腊月初八以后,村里络绎不绝地开始宰杀年猪年羊,宰猪的家庭要请上邻里和家族里的青壮年男子来互相帮忙。还要邀请家族里的老人在主人家吃肉饮酒,提前庆祝一番,并将煮好的肉给家族里的每家送去一份,表示过"红年"。     

Survey and Experimental Investigation of Movable Fire Loads in Japanese-Style Wooden Historical Buildings

ABSTRACT

This study investigated the movable fire loads and the characteristics of combustible materials in Japanese-style wooden historical buildings via field surveys and cone calorimeter experiments. Twenty-one historical buildings with 102 rooms and a total floor area of 2235.06 m² were surveyed to determine the movable fire load. Strong correlations among fire load density, compartment floor area, and spatial use are found in this survey. The mean values of the movable fire load density in decreasing order in terms of room use are storeroom (431.38 MJ/m²), study room (298 MJ/m²), bedroom (294.88 MJ/m²), reception room (287.20 MJ/m²), and dining room (217.11 MJ/m²), providing fire engineering design with a reliable fire load setting in various types of rooms in historical buildings.     

对夏商分界的一点看法

从夏商文化在夏商之际地域分布的变化看,夏商分界当在南关外型商文化第一、二组之间。二里头四期晚段文化是最晚阶段的夏文化,其绝对年代没有进入早商。     

From culture for the people to culture for profit: the PRC’s journey toward a cultural industries approach

This paper seeks to explore the internal driving forces behind the emergence and prosperity of China’s cultural industries. The paper traces the Chinese Communist Party’s radical transformation from stressing the class stand and ideological nature of culture to concluding with the concept of ‘cultural industries’ so as to expand an orthodox Marxist/Leninist/Maoist notion of culture. The Chinese party-state legalizes ‘cultural industries’ by extending the market mechanism into the cultural arena, and acknowledges the triple statuses of culture as a public service provider, a market profit contributor, and an essential builder of the ‘socialist core value system.’ By doing so, the Chinese Party-state is able to take advantage of the economic power of the market while retaining the ideological control function of culture. As such, cultural industries become a mode of governance for the CCP to maintain cultural security and national identity, and a source of soft power to maneuver.