《三国志》校诂拾零（续）

针对《三国志》本理解,本主要作了以下四个方面的尝试：一,对中华书局陈乃乾校点本中的一些问题提出商榷;二,揭示并论证卢弼《三国志集解》、张元济《三国志校勘记》中一些有价值的意见;三,从立目、书证等方面对《汉语大词典》进行补正;四,就《三国志》今注今译本中出现的一些问题展开讨论。     

抗战时期陕甘宁边区退伍军人安置问题研究

退伍军人的安置工作是敌后抗日根据地的一项重要工作.退伍军人能否妥善安置,直接关系到抗日军队的巩固和根据地的稳定.陕甘宁边区政府为把这一工作做好,从1937年开始,先后颁布相关条例,制定了较为完善的抗日军人退伍制度,并以此为依据,在边区人民的帮助下.分两个阶段对退伍军人进行了妥善安置.边区退伍军人的妥善安置,对边区的社会稳定,激励士气,推动扩军、归队工作有着重要的历史意义.     

清代文进士总数考订

有关清代文进士的总人数,至今没有统一答案。《清史稿》、《清实录》、《清朝文献通考》、《清朝续文献通考》、《钦定科场条例》、《续增科场条例》、《钦定国子监志》、《国朝贡举年表》、《听雨丛谈》等七种文献中只记载了清代历科进士的人数,而且相互之间多不一致。《国朝历科题名碑录初集》、《明清历科进士题名碑录》、《增校清朝进士题名碑录·附引得》、《明清进士题名碑录索引》是四种专门记载明清及清代进士的人物名录和人名索引工具书,它们既提供了清代历科进士的人数,也详细刊载了每名进士的姓名、籍贯和甲次。经过详细对校,发现《明清历科进士题名碑录》中的记载相对可信,据其统计清代文进士的总人数也最可行。清代文进士的总人数是26849人。     

Household economic resilience to catastrophic rainstorms and flooding in a Chinese megacity

Megacities situated on flood plains face escalating risks of waterlogging and inundation. Tianjin is one of these megacities in China where residents are exposed to these risks and not well prepared for their consequences. Government policies should support the most vulnerable and less resilient groups. This study can inform policy‐making by identifying the socio‐economic characteristics of those who are financially better prepared for the consequences of catastrophic rainstorms and flooding. A structured questionnaire survey was administered to 332 Tianjin residents. Results confirm that financial conditions crucially determine household resilience to these natural hazards. Lower‐income and less educated urban residents have lower resilient capacity. Weak engagement in the community, including residential committees and other organisations, is related to lower capacity to cope with the economic consequences of extreme weather events. Less resilient groups are therefore those who are subject to urban poverty and have limited social capital. Tianjin and other cities in the developing world require resilience strategies that attend to this segment of urban population.     

The heritage practices in a Chinese historic neighbourhood: the manifestation of traditional Feng Shui in Langzhong,China

By describing different voices, practices, and understandings centred on Langzhong’s Feng Shui, this research explores a vernacular way of manifesting, practicing and valuing the past. The analysis shows that as a living heritage, Feng Shui still exists in Langzhong in both a physical and social sense. The study of Feng Shui demonstrates how a non-western discourse of narrating the historic urban form could be deployed in Chinese heritage practice to interweave the past and present. Through this study, a vernacular way of practicing and conceptualising heritage is established. Moreover, it is argued that Feng Shui as a locally meaningful heritage, which has spiritually enriched the historic neighbourhood, should be cherished and utilised for contemporary heritage conservation and cultural construction in China.     

“食货派”的经济史研究方法探讨

20世纪30年代的食货派,针对社会史论战陷入理论之争的弊病,对经济史研究方法展开了积极地探讨。主张从问题入手、广搜史料、寻绎结论,强调借用西方经济学理论和比照西方经济史以及倡导"综合研究法",形成了学派鲜明的治史风格。但其治史方法又存在着明显的不足与局限,尤其是未能全面正确认识马克思主义唯物史观的指导作用,而是有条件、有限度地运用唯物史观进行史学研究。食货派学术生命过早的终结,与其治史方法自身的缺陷不无关系。     

生态环境保护与青藏高原地区交通立法基本问题研究

青藏高原地区重要的生态地位和特殊的生态环境决定了在该地区发展交通事业与生态环境保护之间形成了一定的矛盾,而在法制的轨道上实现交通良性发展,是建设社会主义法治国家的基本要求。因而,为了解决发展交通事业与生态环境保护之间的矛盾,必须确立以人与自然和谐相处为重要内容的立法指导思想,确立以可持续发展和国家干预为重要内容的立法原则。同时,应当将管理型立法与促进型立法相结合,并将其作为该地区交通立法的基本模式。     

A multi-stakeholder examination of destination image: Nanluoguxiang heritage street,Beijing, China

ABSTRACT

Perceived destination image is rarely examined through the gaze of stakeholders other than visitors, in particular residents and tourism business operators. This hinders the comprehensive understanding of destination image and limits its practical implications for destination marketing and management. Therefore, this study proposes a multi-stakeholder approach to image evaluation to obtain a comprehensive understanding of the destination image and better inform destination planning and management. Taking Nanluoguxiang hutong tourism site in Beijing as an example, the image perceptions of residents, on-site business operators, and domestic and international tourists are compared. Questionnaire surveys with both types of tourists and semi-structured interviews with residents and business operators are the main research methods. Major between group differences are identified in the evaluation of the authenticity of this Beijing hutong area, its representation of traditional Beijing culture and whether or not it is a place in which to relax. Results demonstrate that visitors, residents and business operators share similar cognitive images of Nanluoguxiang as a traditional historical street and a special business street with Beijing character. However, the historical and cultural values of Nanluoguxiang are undervalued. Moreover, distinct differences exist between the actual motivations for visiting held by domestic and international tourists and their motivations as perceived by residents and business operators. Suggestions are made to better meet the expectations and desires of all stakeholder groups through the provision of participatory programmes and activities to enrich the visitor experience of hutongs and the hutong lifestyle while maintaining a boundary between tourists and residents’ personal space to reduce unnecessary interruptions to residents’ daily life.