全文获取类型
收费全文 | 234篇 |
免费 | 10篇 |
出版年
2023年 | 2篇 |
2021年 | 1篇 |
2020年 | 4篇 |
2019年 | 6篇 |
2018年 | 5篇 |
2017年 | 8篇 |
2016年 | 11篇 |
2015年 | 3篇 |
2014年 | 8篇 |
2013年 | 60篇 |
2012年 | 6篇 |
2011年 | 6篇 |
2010年 | 9篇 |
2009年 | 1篇 |
2008年 | 2篇 |
2007年 | 3篇 |
2006年 | 2篇 |
2005年 | 5篇 |
2004年 | 7篇 |
2003年 | 7篇 |
2002年 | 4篇 |
2001年 | 9篇 |
2000年 | 5篇 |
1999年 | 3篇 |
1998年 | 6篇 |
1997年 | 1篇 |
1996年 | 2篇 |
1995年 | 6篇 |
1993年 | 1篇 |
1992年 | 3篇 |
1991年 | 2篇 |
1990年 | 2篇 |
1989年 | 4篇 |
1987年 | 2篇 |
1986年 | 1篇 |
1984年 | 6篇 |
1983年 | 3篇 |
1982年 | 4篇 |
1981年 | 5篇 |
1980年 | 4篇 |
1979年 | 2篇 |
1978年 | 4篇 |
1977年 | 1篇 |
1974年 | 2篇 |
1973年 | 2篇 |
1972年 | 1篇 |
1971年 | 1篇 |
1969年 | 1篇 |
1966年 | 1篇 |
排序方式: 共有244条查询结果,搜索用时 15 毫秒
21.
Between Marx and Heidegger: Politics, Philosophy and Lefebvre's The Production of Space 总被引:2,自引:0,他引:2
Stuart Elden 《对极》2004,36(1):86-105
This article argues that the work of Martin Heidegger is extremely important in understanding Henri Lefebvre's intellectual project. It suggests that Lefebvre's trio of influential thinkers—Hegel, Marx and Nietzsche—are partnered by Heidegger. But this is Heidegger read in a particular way, and subjected to a Marxist critique—turned back on his feet, grounded, made real.
This is pursued in detail through a rereading of Lefebvre's The Production of Space . The two terms in this title need to be examined, and while the importance of space develops a number of insights from Heidegger, the stress on production shows the political and Marxist nature of this research. The Production of Space is therefore situated, and needs to be read, between Marx and Heidegger. The article closes with some comments on the interrelation of history, space and politics, and offers the possibility of a left-Heideggerianism. 相似文献
This is pursued in detail through a rereading of Lefebvre's The Production of Space . The two terms in this title need to be examined, and while the importance of space develops a number of insights from Heidegger, the stress on production shows the political and Marxist nature of this research. The Production of Space is therefore situated, and needs to be read, between Marx and Heidegger. The article closes with some comments on the interrelation of history, space and politics, and offers the possibility of a left-Heideggerianism. 相似文献
22.
23.
24.
25.
26.
27.
28.
Stuart Harris 《Australian Journal of International Affairs》2005,59(4):481-492
China is commonly assumed to be seeking hegemony in its region. Yet China's region involves it in relationships with major states with their own hegemonic or leadership interests—the US, Russia, Japan and India. This article examines each of China's regional relationships in terms of the prime interests of China's foreign policy framework. It concludes that it is important to distinguish between hegemonic capabilities and intentions: that while China will want to extend its influence as a regional power, its capability to do that will continue to grow in each of its subregions, its ability to exercise that power and influence will be limited. In the past its efforts have been largely to seek secure borders and economic opportunities and that for some years those objectives, together with energy security, are likely to remain the priority. 相似文献
29.
‘Participation’ has become an essential part of good developmental practice for Southern governments, NGOs and international agencies alike. In this article we reflect critically on this shift by investigating how a ‘participatory’ development programme — India's Employment Assurance Scheme (EAS) — intersects with poor people's existing social networks. By placing the formalized process of participation in the EAS within the context of these varied and uneven village–level relationships, we raise a number of important issues for participatory development practice. We note the importance of local power brokers and the heterogeneity of ‘grassroots’ (dis)empowerment, and question ideas of power reversals used within the participatory development literature. 相似文献
30.
Stuart Clark 《The Journal of religious history》2003,27(2):143-160
Apparitions were the subject of fierce theological and philosophical debate in the period after the Reformation. But these controversies also raised issues fundamental to the nature and organization of human vision. They crossed and recrossed the boundaries between religion and the science and psychology of optics. Apparitions, after all, are things that appear, and spectres are things that are seen. Before they could mean anything to anyone they had to be correctly identified as phenomena. Their religious role, whether Protestant or Catholic, presupposed a perceptual judgement — essentially visual in character — about just what they were. During the early modern period this judgement — this visual identification — became vastly more complex and contentious than ever before, certainly much more so than in the case of medieval ghosts. The sceptics, natural magicians, and atheists turned apparitions into optical tricks played by nature or human artifice; the religious controversialists and demonologists thought that demons might also be responsible. This essay argues that the debate that ensued, irrespective of the confessional allegiances of the protagonists, was the occasion for some of the most sustained and sophisticated of the early modern arguments about truth and illusion in the visual world. 相似文献