Useful work for idle hands or a brightening and elevating influence? The introduction of the Brabazon Employment Scheme to Glasgow’s public institutions in the late 19th century

Women’s ability to effect changes in welfare policy during the later workings of the new Poor Law has been presented as a ‘marginal influence’ within past historiography. This perspective is contested in recent empirical work, which argues for a more positive view of female agency. The Brabazon Employment Scheme was a charitable initiative, which occupied the poor unable to take part in the routine work of public institutions. Findings from its operation in Glasgow demonstrate how women drew upon philanthropic experience as well as elected positions in the management of institutions to secure the scheme’s introduction in these settings. While the initiative originated in the English workhouses, local women extended the Brabazon activities to address gaps in welfare provision for asylum patients. In doing so, the article shows how organised charity continued to function as an avenue of support for the poor alongside municipal relief into the early 20th century.     

Young islanders,the meteorological imagination,and the art of geopolitical engagement

There is scant literature analysing how young islanders regard climate change, particularly in terms of resilience, agency and a geopolitical aesthetic. To address that gap, this paper offers a theoretical framework and empirical example responding to such issues. The work's theoretical foci are upon the role of the artist as interlocutor; the importance of arts practices in encouraging children to participate in climate change debates and actions; and the potential of what anthropologist Tim Ingold has called the meteorological imagination. These three matters inform a two-year praxis project – A Map of a Dream of the Future – involving methods from the geohumanities and engagement with young islanders, academics, artists and writers, community cultural development workers, and educators. Together, we worked on various activities to draw out our individual and collective ideas about islands, arts, climate change, and geopolitics. In the process were created an education kit, children's workshops and exhibitions, and a professional art installation at a major national arts festival. At the same time, new insights have been gained about how the meteorological imagination may be a significant resource by which to work with children as they come to terms with a future whose climate has changed.     

Decolonising methodologies: Emergent learning in island research

This article documents an attempt to decolonise our approach to methodology to explicitly show respect for islands and their islanders. Our twin starting points are an awareness of a turn to the Anthropocene in studies related to islands and an appreciation of the imperative to think outside colonial frames. The Anthropocene has been conceived as both an enduring colonising force and a significant moment in decolonisation, and islands have been viewed as emblematic of the Anthropocene, so the relationship between them is complex. These dynamic conceptions raise dilemmas for those wanting to apply methodologies to island research and negotiate ethical relations across multiple geographies and knowledge systems. For those whose cultures have been subjected to colonial oppressions, there are emotional and material costs and varied risks in participating in attempts to decolonise island research. Settler researchers seeking to ally themselves with others to advance such agendas and aspirations may slow or damage decolonising practices if they act without appropriate permissions, respectful commitments to support and understand decolonisation, and preparedness to engage in deep learning about what decolonisation of knowledge means. With these challenges in mind, we detail an approach to decolonising one of our own island research projects in ways that are enriched by a Tuvaluan concept, Fale Pili, which means treating a neighbour’s problems as your own.     

Islands,the Anthropocene,and Decolonisation

The Anthropocene is deployed as incontrovertible fact, yet its foundations merit strong critique to challenge how particular voices and locations are absented, silenced, or enrolled in the fallacies that attend this epochal framework. Other placed, grounded, and scale-sensitive explanations exist for present and future state scenarios, including on islands—often the focus of apocalyptic thinking. Dealing with historical and contemporary struggles to decolonise is more powerful than engaging with a reified framework that is part of ongoing colonial-imperial excesses, uneven development, and racial capitalism. This work considers how four of us, as instigating authors, worked with five others, as collaborating authors, to understand academic works, activism, and artistic expressions of island life and concerns. Our aim was to learn about how and why their efforts to prioritise decolonisation is at the heart of what is needed to shore up island peoples’ futures.     

Climate migrants and new identities? The geopolitics of embracing or rejecting mobility

New evidence is emerging to suggest that climate change mobility is giving effect to changing forms of island identity among Tuvaluans and i-Kiribati. This nascent shift prompts a number of questions addressed in this paper. What, for example, does climate change migration mean for island identity and its geographic performance? How does the spatialization of identity inform shared experiences of climate change, and how does identity assist in the formation of shared positions from which to advocate for change? Drawing on discourses of sedentarism and mobilization among Tuvaluan and i-Kiribati, we explore performances of identity related to climate change being fashioned and refashioned in different contexts.     

The development of a new geospatial framework for the palaeoanthropological site of the Sterkfontein Caves,Cradle of Humankind,Gauteng, South Africa

Geographical Information Systems (GIS) provide an essential element in modern paleoanthropological inquiry through their ability to integrate a diverse range of data within a multidimensional spatial framework which can be used for data storage, analysis and modeling. One of the challenges of creating such a framework is the integration of legacy and new data (collected with digital technologies) at large sites with a long history of research. The Sterkfontein Caves, located in the Cradle of Humankind, is the richest Australopithecus-bearing locality in the world and has been the focus of intense palaeoanthropological research for the past 80 years. A diverse range of spatial data has been collected over this history and future integrative research necessitates the development of a unified, cohesive 3D GIS framework. In this paper we describe three phases of work undertaken to implement such a framework and discuss the next steps in its development and utilization for spatial analyses.