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This paper investigates the applicability and transferability of conventional frameworks of archaeological survey in the context of marginal alluvial environments, particularly the unique inland deltas of Central Asia. These dynamic and visually obstructed landscapes pose unique challenges not only to survey methodologies but also to theory and interpretation. Here, an exploratory approach to data analysis is used that applies three distinct yet integrated methodologies: visibility analysis, multi-scalar spatial analysis and directional (anisotropic) statistics. This approach thereby moves beyond many of the existing conceptual constraints about how we understand surface distributions in arid alluvial landscapes and ultimately identifies both transferable analytical methods and new fieldwork agendas that are relevant to a wide range of survey projects.  相似文献   
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The BUNTEP programme has established itself as a successful innovator and purveyor of higher education to a hitherto neglected segment of the Canadian mosaic the isolated lndian reserves of northern Manitoba. BUNTEP comes at a time, however, when the reserves isolation from the outside world is breaking down. Combined with the stresses imposed by the post-war nuclear settlement policy of the government and the stresses of the population explosion, the formerly isolated bands are confronting challenges they are ill-equipped to meet. Television (which reached some reserves as recently as December 1977). the telephone, airplanes, motorboats, snowmobiles, and all the convenience goods sold at the local Hudson's Bay Company stores are steadily undermining whatever traditional culture is left. It is hoped that BUNTEP, and the successful graduates of BUNTEP, may provide these isolated communities with a means of coming to terms with the increasingly intrusive greater Canadian society.  相似文献   
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The Ramat Saharonim site, located in the central Negev desert, Israel, consists of four shrines in a shallow valley and 30 tumuli, aligned on two cuesta cliffs on the valley's sides. Previous assessments based on site surveys suggested a general chronological span from Late Neolithic period (ca. 5000–5500 BC) through the Early Bronze Age (third millennium BC). Excavations in one shrine and three tumuli revealed a well-constructed double wall at the shrine and seven primary adult burials in the three tumuli. Quartz from sediment samples post-dating the construction of the burials and shrine was dated by optically stimulated luminescence (OSL) using the single aliquot regenerative dose (SAR) protocol, and charcoal and leather samples were dated by 14C. The OSL results for a burial in one tumulus are 7500 ± 700 to 6000 ± 600 years. In a second tumulus, OSL ages of 2000 ± 200–1800 ± 170 years and a 14C age on leather of 390–200 BC (2340–2150 cal BP) imply that this burial is Nabatean and that the site was used also in the Hellenistic period. Two 14C ages on charcoal from the shrine give an age between 5280 and 4710 BC (7230–6660 cal BP). OSL single aliquot ages for sediment from the shrine are highly scattered and far too old (60,000 to 12,000 years). The unlikely old ages are due to insufficient resetting of the OSL signal of some of the quartz grains when sand was blown onto the site. Indeed, single grain measurements for six samples of sediment postdating the shrine show a very large range of grain ages, but with a distinct young population in all samples. Ages calculated from these young populations average 5400 ± 800, in better consistence with the 14C dates and confirming our supposition that only some of the transported grains were reset at the time of deposition. The combined OSL and 14C dating shows that the shrines and tumuli are contemporaneous and attributes the complex to the Late Neolithic. This has clear ramifications for our understanding of the period and the rise of desert pastoral societies.  相似文献   
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This article investigates how the Makuleke community in Limpopo Province achieved iconic status in relation to land reform and community‐based conservation discourses in South Africa and beyond. It argues that the situation may be more complex than it first appears, and the ways in which the Makuleke story has been deployed by NGOs, activists, academics, conservationists, the state and business may be too simplistic. The authors discuss historical representations of the Makuleke ‘tribe’ against the backdrop of their experiences of living in the borderland Pafuri region of the Kruger National Park prior to their forced removal. After investigating the ways in which the chieftaincy, and its relation to communal land, has been strengthened by local mobilizations against threats from the neighbouring Mhinga Tribal Authority, the authors suggest that a central tension in the Makuleke area is the conflict between democratic principles governing the legal entity in control of the land (i.e., the Communal Property Association), and traditionalist patriarchal principles of the Tribal Authority. The article shows how these restitution‐linked processes became implicated in the establishment in 2002 of the Great Limpopo Transfrontier Park. The authors also argue that the image of the Makuleke as a ‘model tribe’ is both a product of changing historical circumstances and a contributor to contemporary discourses on land restitution and conservation.  相似文献   
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Theodore Roosevelt is often credited with founding and shaping the modern American presidency. With his appointment of Oliver Wendell Holmes to the Supreme Court of the United States, Roosevelt also set in motion a force that would transform the judiciary. However, it did not go as Roosevelt had planned. Holmes' refusal to conform to Roosevelt's desires in Northern Securities Co. v. United States demonstrated that Holmes was his own man and not Roosevelt's instrument. The decision brought an abrupt halt to what had been becoming a close friendship between the two men. Over the years the rift deepened. The bitterness that grew between them reflected more than a difference of opinion over law and economic principles; it reflected the type of disillusionment that comes only when a friend fails to live up to expectations.  相似文献   
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