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ABSTRACT

Shelley’s “Letter to Maria Gisborne” is a playful improvisational verse epistle, widely praised for its urbanity and its display of the poet’s invention. The verses turn on a catalogue of the collection of odd scientific and mechanical objects that Shelley found scattered around him in the place he composed the letter, the Livorno workshop of Gisborne’s son, a young engineer who was building a new-model steamboat at the time (with Shelley’s financial and intellectual backing). In the context of that space, the poem reads as a response to competing notions of invention. For Shelley, the engineer’s workshop is an attractive alternative to the poet’s tower—which was uncomfortably close to a Grub Street garret. Verbal and visual images of poets’ and scientists’ workshops, from Hogarth and Mary Robinson, to Joseph Wright of Derby and Frankenstein, illustrate the tensions embodied in the physical location and poetic performance of Shelley’s celebrated “Letter.”  相似文献   
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In the case of Taiwan, experts have debated whether passionate national loyalties (Taiwanese or Chinese) facilitated or stymied democratization. This paper argues that nationalism facilitated political change in Taiwan. In fact, democratization during the 1980s and the 1990s was spurred in part by the pursuit of two conflicting national destinies. The Chinese Nationalist Party legitimized reform as the end of a century‐long process for the reconstruction of the Chinese nation. To many Nationalists, particularly those born on the mainland, Taiwan was the fulfilment of Sun Yat‐sen's vision of China known as the Three Principles of the People. At the same time, many opponents of the regime saw successful reform as one step towards the realization of a Taiwanese nation. Dominated by those who identified themselves as Taiwanese, generally those of Chinese descent whose ancestors had lived on Taiwan prior to 1945, these activists hoped to take power through the ballot box, then implement a series of policies to strengthen an island‐wide identity.  相似文献   
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The author postulates the use of chivalric language and tropes as part of the interventionist rhetoric that helped bring Italy into the First World War. Despite obvious affinities between the culture of dueling and the ‘virile assumptions’ of the interventionists, including their own participation in many duels, a review of the three major interventionist newspapers reveals the presence of surprisingly little chivalric language (sfida, vertenza, duello) during the crisis. This absence is explained primarily as a result of the rapid and effective dehumanization of the central powers, which disqualified them as gentlemen worthy of chivalric challenge. In addition, the use of the term ‘honor’ was found to be complicated by continuing confusion over Italy’s possible ‘betrayal’ of the Triple Alliance, which only faded after the treaty was finally rescinded in May 1915.  相似文献   
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