An officer and an activist: Futuring,precarity and life after exile in Namibia

This article explores the life histories of two Namibians who grew up in SWAPO's exile camps in Angola and their ‘futuring’ trajectories once they returned home to Namibia after independence. Presenting these actors’ life histories of navigating Namibian society helps challenge a one-sided economic interpretation of precariousness. More critical than asserting dichotomies between ‘elite’ and ‘precariat’ are the stratagems and choices shaping lived experiences.     

Technologies of Appearance: Hair Behaviour in Early Medieval Europe

Personal appearance in general—and the grooming of hair in particular—has long held a position of interest in historical, art-historical, and literary scholarship. The same cannot be said of archaeology, and the material aspects of personal grooming in the construction and communication of identity have not been fully synthesized. As a result, little attempt has been made to understand the social role of hair in less well documented societies, such as those of early medieval northern and western Europe. This paper considers archaeological, iconographic and documentary evidence for the significance of, and physical engagement with hair in early medieval northern and western Europe, and offers a model for the interpretation of grooming as a social phenomenon. It is argued that grooming was a socially meaningful practice, and that it played a key role in the construction of early medieval identities, as well as in the maintenance and manipulation of boundaries and distinctions between individuals and groups.