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Ourselves Alone? Religion,Society and Politics in Eighteenth‐ and Nineteenth‐Century Ireland: Essays Presented to S.J. Connolly. Edited by D.W. Hayton and Andrew R. Holmes. Dublin: Four Courts Press. 2016. 235 pp. £50.00. ISBN 9781846825927. 下载免费PDF全文
Stephen Farrell 《Parliamentary History》2017,36(2):264-265
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Stephen H. Karlson 《Journal of regional science》1990,30(1):75-88
Spatial price theory suggests that locations which become basing points do so in response to competitive forces. The paper presents a model that captures the effect of those forces. When the model is tested against a sample of cement mills, there is little support for the competitive hypothesis. There is some evidence that the large cement producers determined which locations became basing points. 相似文献
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Stephen Meredith 《Parliamentary History》2019,38(2):244-261
The article seeks to identify a neglected dimension of the ‘crisis’ and schism of British social democracy in the 1970s from within the ranks of the parliamentary Labour ‘right’ itself. Accounts of the so‐called ‘Labour right’ and its influential revisionist social democratic tradition have emphasized its generic cohesion and uniformity over contextual analysis of its inherent intellectual, ideological and political range and diversity. The article seeks to evaluate differential responses of Labour's ‘right‐wing’ and revisionist tendency as its loosely cohesive framework of Keynesian social democracy imploded in the 1970s, as a means of demonstrating its relative incoherence and fragmentation. The ‘crisis of social democracy’ revealed much more starkly its complex, heterogeneous character, irremediably ‘divided within itself’ over a range of critical political and policy themes and the basis of social democratic political philosophy itself. The article argues that it was its own wider political fragmentation and ideological introspection in the face of the ‘crisis’ of its historic ‘belief system’ which led to the fracture of Labour's ‘dominant coalition’ and the rupture of British social democracy. 相似文献
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ABSTRACTContemporary debates about poverty and its mitigation often invoke the idea of social inclusion: the effort to increase the capacities and opportunities of disadvantaged populations to participate more fully in the economy, polity, and institutions of developed societies. While practical outcomes have been inconsistent, this idea has been prominent in the social policies of both Canada and the United States. Both generally see themselves as liberal democracies committed to building socially inclusive societies, and both have adopted policies in support of that goal. However, we argue in this article that social inclusion, as presently conceived, fails to comprehend or address the distinctive situation of Indigenous peoples in both of these countries. Our critique focuses on four aspects of social inclusion as applied to Indigenous peoples: the external conception of needs, the individualization of both problems and solutions, the favoring of distributional politics over positional politics, and the conditionality of inclusion. We argue that both Canada and the United States need to reconceive social inclusion in ways that address these issues and that a more capacious conception of federalism may hold the key. 相似文献
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