Theoretical Perspectives on Labor and Colonialism: Reconsidering the California Missions

Many recognize that labor was a central feature of colonialism, especially in the Americas, but few have considered the anthropological implications of labor for interpreting colonialism. A new theoretical perspective involves conceptualizing labor as practice and as a social, rather than simply an economic, phenomenon. Building on theories of practice, labor can be defined as a colonial imposition and attempt at social control and as a medium of agency and resistance for those laboring. Although historical documents provide solid information on the structure and implementation of labor from the top down, archaeological research is often required to access the native experience of labor from the bottom up. To develop the labor-as-practice approach, I present a case study of the 18th- and 19th-century California missions that integrates historical data on regional mission labor organization with archaeological data from the specific site of Mission San Antonio de Padua in southcentral California. The results provide new insights into the interpretation of Mission San Antonio's archaeological record, fresh perspectives on the complexity of material culture in colonial and pluralistic settings, and increased appreciation for the role of colonial labor in structuring the spatial and material aspects of culture contact, colonialism, and daily life in the past.     

State Withdrawal and the Impact of Marketization on Rural Russia

The role of the state is greatly misunderstood in post-Soviet affairs. In particular, neither urban bias nor corporatist models help to understand the impact of reforms in rural Russia. The article argues that the best way to understand the impact of marketization on the rural sector is through the concept of state withdrawal. State withdrawals is distinct from state weakness, the former reflecting policy choices and the latter concerning state capacities. This article focuses on several central economic aspects from which the state has withdrawn: state control over wholesale food trade and purchase prices, state regulation of the terms of trade, and state direction over rural capital investment policy. State withdrawal reflects political choices. Policy choices flow from ideological principles that emerge from neoliberal philosophical conceptions of the role of the state in the economy. As a result of neoliberal philosophies of the state, the rural sector has experiences sever economic and social consequences.     

Masculinities,Race and Nationhood – Critical Connections

Books reviewed in this article: Hazel V. Carby, Race Men Gillian Creese, Contracting Masculinity: Gender, Class, and Race in aWhite‐Collar Union, 1944‐1994 Dana D. Nelson, National Manhood: Capitalist Citizenship and theImagined Fraternity of White Men     

An Exchange for All Things? An Inquiry into the Scholarship of Fire

Fire was once considered a founding element and an informing principle for analysis of the world. Today it is neither. Its study resides primarily in those countries that have both public lands, which hold fire, and scientific institutions, with which to study it. In particular, forestry has long claimed fire as a speciality and continues to harbour the most practical experience regarding it. In fact, fire may deserve better, and can give more. A case, not entirely whimsical, can be made for a programme of ‘fire studies’ that could span the many forms of scholarship that share an interest in humanity’s species monopoly over fire’s manipulation.     

A new ‘bone-cracking’ dasyurid (marsupialia), from the Miocene of Riversleigh,northwestern Queensland

Ganbulanyi djadjinguli gen. et sp. nov. is described on the basis of an upper molar and premolar from an early-late Miocene site in Riversleigh, northwestern Queensland. The paucity of material constrains certainty in the determination of it's phylogenetic position. But, among dasyuromorphians, and dependent on the interpretation of tooth homology, this species shows unequivocal synapomorphies only with the derived dasyurine Sarcophilus, and/or Barinya wangala, a possible sister taxon to the modern dasyurid radiation (i.e., Sminthopsinae, Phascogalinae, Dasyurinae). Other apomorphies, evident in G. djadjinguli, are common to both carnivorous thylacinids and dasyurids within the order. Some dental features of Ganbulanyi djadjinguli are treated as adaptations to a ‘bone cracking’ habitus. If this interpretation is correct, then this species represents the only pre-Pliocene Australian taxon known to occupy such a niche and perhaps the smallest specialist ‘bone-cracker’ within Mammalia.