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Patrick Roberts Nicole Boivin Michael Petraglia Paul Masser Stephanie Meece Alison Weisskopf Fabio Silva Ravi Korisettar Dorian Q Fuller 《Archaeological and Anthropological Sciences》2016,8(3):575-599
The Southern Indian Neolithic-Iron Age transition demonstrates considerable regional variability in settlement location, density, and size. While researchers have shown that the region around the Tungabhadra and Krishna River basins displays significant subsistence and demographic continuity, and intensification, from the Neolithic into the Iron Age ca. 1200 cal. BC, archaeological and chronometric records in the Sanganakallu region point to hilltop village expansion during the Late Neolithic and ‘Megalithic’ transition period (ca. 1400–1200 cal. BC) prior to apparent abandonment ca. 1200 cal. BC, with little evidence for the introduction of iron technology into the region. We suggest that the difference in these settlement histories is a result of differential access to stable water resources during a period of weakening and fluctuating monsoon across a generally arid landscape. Here, we describe well-dated, integrated chronological, archaeobotanical, archaeozoological and archaeological survey datasets from the Sanganakallu-Kupgal site complex that together demonstrate an intensification of settlement, subsistence and craft production on local hilltops prior to almost complete abandonment ca. 1200 cal. BC. Although the southern Deccan region as a whole may have witnessed demographic increase, as well as subsistence and cultural continuity, at this time, this broader pattern of continuity and resilience is punctuated by local examples of abandonment and mobility driven by an increasing practical and political concern with water. 相似文献
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Daniel J. Wescott Kelly Brinsko Marina Faerman Stephanie D. Golda Jeff Nichols Mark Spigelman Bob Stewart Margaret Streeter Robert H. Tykot Ljuba Zamstein 《Archaeological and Anthropological Sciences》2010,2(4):283-305
In 2006 a cast-iron coffin was discovered in an unmarked burial plot in Lexington, Missouri. A multifaceted investigation
was conducted to provide historical documentation and possible identification of the individual. The coffin is an early Fisk
Patent Metallic Burial Case. Osteological analyses indicate that the skeletal remains belong to a 20 to 30 year old white
female who consistently ate an omnivorous diet with significant amounts of C4 plants or seafood. Rib morphology and her burial
garments suggest she frequently wore restrictive clothing. No gross skeletal pathological lesions or trauma were observed
except for a patch of reactive bone and an atypical pattern of bone remodeling on the visceral surface of the sixth rib. Subsequent
bacterial DNA analysis of the ribs and sternum indicate the presence of tuberculosis infection. Although not conclusive, multiple
lines of evidence are consistent with the skeletal remains representing Elizabeth (Triplett) Stewart who died in 1854 of pulmonary
tuberculosis. This multidisciplinary research significantly contributes to the local history of Lexington, Missouri and provides
a likely identification of the deceased individual for the Stewart Family. 相似文献
14.
Stephanie Cronin 《Iranian studies》2009,42(3):357-388
For the nationalist elite of early Pahlavi Iran, the regime's military successes over tribal opposition, whether real or imagined, were welcomed and celebrated. These successes were interpreted as confirmation of their views of tribal power as hostile to modernity, archaic and outmoded, and of Riza Shah as the deliverer of Iran's national salvation. This conceptualization of the “tribal problem” had appeared in tandem with and as a product of modernist ideology in the late nineteenth century, acquired the backing of state power with the rise of the Pahlavi dynasty, and endured until the revolution of 1979. It communicated itself, in diluted form, to Western scholarship, which has been largely content to depict Riza Shah's tribal policies as regrettably brutal, but an unavoidable stage in Iran's progress and “modernization.”
Yet this version of tribe–state relations is clearly an ideological construct rather than an historical analysis. The account which follows begins a re-evaluation of tribal politics in modern Iran, focusing especially on the Riza Shah decades when these politics were a site of intense conflict and where the nationalist template was most starkly delineated, and concludes by tracing and re-examining the evolution of the tribe–state dynamic in the decades of land reform and revolution. 相似文献
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Stephanie Cronin 《Iranian studies》2011,44(1):119-122
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Journal of Archaeological Method and Theory - 相似文献
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Journal of Archaeological Method and Theory - The seaways have played a significant role in the movement of people, goods and ideologies since prehistory; yet, the ephemerality of movement combined... 相似文献
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Abstract: This article analyses European initiatives to counter radicalisation and recru‐itment as a practice of governing that works preemptively through civil society and semi‐public spaces. Since the London and Madrid bombings, the EU agenda in this domain is substantial and ambitious. At the same time, proposals are embraced by member states to various degrees and materialise in local settings and concrete programmes in different ways. We propose to regard radicalisation as an assemblage of governing that is mobilised through particular threat representations, knowledge practices, training programmes and strategies for intervention. This lens allows for the simultaneous recognition of national differentiations, the power and reach of “Europe”, and the tensions, fluid relations and alignments that are forged in counter‐radicalisation conceptualisation and practice. In so doing, the motivation behind our research is to make strange the idea of radicalisation itself, which has been fully embraced and mobilised as a problem of governance across Europe. 相似文献
19.
Stephanie Kozak 《Journal of Cultural Geography》2013,30(3):293-313
This paper explores the place attachments of long-haul truck drivers to the truck stop. The feelings and ideas truckers have about truck stops are based upon the function these businesses play in the truckers' mobile lifestyle and the social interactions that are performed within those spaces. Drivers' relationships to these stops also illustrate that modernity and the prevalence of homogenized places do not result in placelessness because feelings and perceptions about these places are based upon the role these businesses play in the everyday tasks of long-haul drivers. 相似文献
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