Rethinking Standardization: the Social Meanings of Mycenaean Metal Cups

Standardization can be conceptualized as a scale, from unique bespoke artefacts to uniform items produced on a factory line. It is usually analyzed in terms of whole objects, but is also applicable to their individual traits, such as shape, material, size, decoration or colour. Objects combining different levels of standardization across these traits are able to transmit more complex social meanings. Through the analysis of the standardization of their form and material, three metal cup types (shallow, stemmed and Vapheio) are singled out as having particular significance within elite Mycenaean culture. The combination of varying degrees of standardization in these vessels created gradients of value that expressed nuances of social identity whilst retaining their core message of high status. Differences in these combinations indicate that whilst shallow and Vapheio cups shared similar roles, the stemmed cup may have been intended to convey individuality within the elite community.     

Intra-skeletal variability in trace elemental content of Precolumbian Chupicuaro human bones: the record of post-mortem alteration and a tool for palaeodietary reconstruction

This study applies an intra-skeletal sampling strategy to examine post-mortem alteration of archaeological human bone from west Mexico, and to reconstruct ancient diet. Human bone from the Chupicuaro culture (Mexico, Preclassic period) constitutes an ideal material with which to examine subsistence strategies because the specific hydrothermal environment in which the population lived would have provided certain food components (hydrothermal waters and carbonates) with distinct signature in Ca, Mg, F, Li, Sr, Mn, V and U values. Four to ten samples were taken from the long bones of six skeletons. Bone trace element content (Ca, P, F, Mn, Mg, Na, Li, V, Zn, Rb, Sr, Ba, Y, La, Ce, Nd, Th, U) and bone alteration parameters (crystallinity, organic matter and secondary calcite content) were analysed at the intra-skeletal level. Stable isotopic signatures (bone δ¹³C and δ¹⁸O_carbonate) and histological analyses were also performed on a single bone from each individual. Results indicate that all of the skeletons were affected by post-mortem mineralogical, structural and geochemical transformations. Biological bone δ¹³C values seem preserved for most of the individuals but an increase in crystallinity accompanies depletion in bone δ¹⁸O values. The combination of bone alteration parameters with bone elemental content shows that in this very specific context, a widespread dissolution-recrystallisation is unlikely. Of the hydrothermal tracers, Sr, F and Li were of particular interest because their retention in living tissues is related to the amount ingested. The intra-skeletal Li content does not reveal any pattern but Li depletion is not excluded. In contrast, Sr and F show a progressive intra-skeletal diagenetic enrichment likely due to gradual diffusion–adsorption processes. The bones with the lowest concentrations in these elements are assumed to yield the best representative ante-mortem values. The signal extracted from each skeleton, a very unusually high bone Sr, F and Li content, is interpreted as reflecting the consumption of the local hydrothermal products, which are also enriched in these elements.     

Ceramics and the Early Swahili: Deconstructing the Early Tana Tradition

Archaeological understandings of the Iron Age societies that developed on the East African coast and its hinterland have been transformed by exploration of locally produced ceramics. During the late first millennium, c. AD 600–900, sites across eastern Africa are characterized by ceramics known as early Tana Tradition or Triangular-Incised Ware, containing necked jars with incised decoration and a series of other jar and bowl forms in varying quantities. The recognition of this pan-regional tradition of pottery, known from an ever-growing number of sites, has been crucial in the reorientation of Swahili research to recognize the indigenous roots of the cosmopolitan coastal culture. This paper reports on the results of a ceramics project that has revisited excavated collections from a series of key ETT/TIW sites, analyzing sherds according to a single system and allowing true cross-site comparison for the first time. The results show regional diversity, in both form and decoration, particularly in the relative importance of the necked jar types that have come to stand for the early Tana Tradition more generally. While previous studies have hinted at regional diversity, such conclusions have been subsumed in discussion by the evident similarities between assemblages. Comparative results are here discussed against the background of previous research at the sites, and a series of conclusions about overlapping spheres of commonality are presented. Rather than critiquing previous work that has recognized this ceramic type, we seek to understand the remarkable distribution better by exploring its context and content.     

Framing the new midwifery: media narratives in Ontario and Quebec during the 1980s and 1990s

After long periods of activism and policy debate, Ontario and Quebec were the first two provinces to integrate midwifery into their health-care services. Despite its success and growing popularity in the post-legislative era, midwifery was a highly contentious policy issue, with debates emerging at every level of policy development. In this essay, the authors explore how these debates played out in media. Specifically, the authors suggest that the frames produced by newspapers during this period served to align midwifery with broader provincial socio-political discourses, which in turn legitimized state intervention in the area of reproductive health. At the same time, however, the authors demonstrate that where Ontario media representations muted differences between midwives and physicians, representations in Quebec emphasized them. Thus, the authors show that in very different ways, media representations of midwifery in Ontario and Quebec both established a discursive context in which the state had to "act on" midwifery and midwives, and also challenged the potential of midwifery to transform women's birth experiences.     

The Chronology of Kilwa Kisiwani,AD 800–1500

African Archaeological Review - In this article, we present the results of a recent program of high-resolution radiocarbon dating on the urban sequence at Kilwa Kisiwani in southern Tanzania,...     

Vegetation,land, and wood use at the sites of Bat and Al‐Khashbah in Oman (fourth–third millennium BC)

About 4200 charcoal fragments have been identified from the fourth‐ to third‐millennium BC archaeological sites of Bat and Al‐Khashbah in order to gain an understanding of plant resources available at the sites. Acacia sp., Ziziphus sp., and Tamarix sp. were the main taxa identified at both sites and indicate a similar vegetation composition as today. Phoenix sp. (date palm) charcoal also has been found at both sites. Whereas the cultivation of date palm for the 2700–2300 BC layers from Bat was likely, given other circumstantial evidence (i.e. local cereal cultivation and floodwater irrigation), it is unclear whether date palm was cultivated at Al‐Khashbah. Especially for the older periods (3300–2700 BC) it is possible that nomadic pastoralists were exploiting and/or managing wild date palms. The find of Avicennia marina at Al‐Khashbah indicates long‐distance contacts with the coast.     

Honduran boys confronting adversity: urban multi-locality and kin mobilization

This article describes ethnographic research involving street children and child labor in urban Honduras. It is set in a context of deteriorating social, political, and economic conditions that has created an increase in child labor. However, the research findings have delineated that a growing number of children are choosing to work and live on the street to escape extreme poverty and hunger in their familial households. Despite the multi-local spaces they inhabit, they have been able to create unique non-kin relations while often maintaining family based linkages. This study, undertaken in two centers for boys in Tegucigalpa and Comayagua, Honduras analyzes the contextual dynamics and decision-making processes of Honduran youth regarding work and living arrangements in urban spaces.