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Stephan Berry 《History and theory》1999,38(4):122-137
In the philosophy of science there has traditionally been a tendency to regard physics as the incarnation of science per se . Consequently, the status of other disciplines has been evaluated according to their ability to produce laws resembling those of physics. This view has yielded a considerable bias in the discussion of historical laws. Philosophers as well as historians have tended to discuss such laws mostly with reference to the situation in physics; this often led to either one of two conclusions, namely that (1) history is epistemologically completely separated from natural science because it does not have universal laws, or that (2) the ultimate goal of the study of history must be the formulation of such universal laws. I maintain that neither conclusion is necessary. To substantiate this position, I discuss several aspects of natural laws. One aspect that is often neglected is that there are many kinds of statistical laws in nature; there is no close link between laws and determinism. Moreover, natural systems exist that have a history, that is, systems that are, like human history, shaped by irreversible, singular events. One important case is biological evolution; accordingly I discuss the relation between evolutionary theory and historiography. However, since we are part of the living world, and in addition to considering the methodological similarities between the two fields, one could also ask whether the laws of evolution are of direct relevance for understanding our history. This issue of history as evolution is investigated in detail in the final section of the paper. 相似文献
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During the latter half of the nineteenth century, the Sundsvall area of Sweden underwent a dramatic economic transformation powered by the exceptional growth of the sawmill industry. Industrialization certainly had a devastating consequences for the health of sawmill employees and their families but also contributed to a gradual reduction in mortality rates among many farmers and cotters. This was particularly true among those who could benefit from the increased market for their produce found in the town and near the sawmills. Much of this study examines the consequences of industrial growth on the population's health. Nonetheless, the marked increase in tuberculosis mortality among women toward the end of the century illuminates the need to consider the social and cultural implications of industrialization rather than simply its economic characteristics when examining mortality patterns. 相似文献
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Patrick Bottazzi David Crespo Harry Soria Hy Dao Marcelo Serrudo Jean Paul Benavides Stefan Schwarzer Stephan Rist 《Development and change》2014,45(1):105-131
Carbon sequestration in community forests presents a major challenge for the Reducing Emissions from Deforestation and Forest Degradation (REDD+) programme. This article uses a comparative analysis of the agricultural and forestry practices of indigenous peoples and settlers in the Bolivian Amazon to show how community‐level institutions regulate the trade‐offs between community livelihoods, forest species diversity, and carbon sequestration. The authors argue that REDD+ implementation in such areas runs the risk of: 1) reinforcing economic inequalities based on previous and potential land use impacts on ecosystems (baseline), depending on the socio‐cultural groups targeted; 2) increasing pressure on land used for food production, possibly reducing food security and redirecting labour towards scarce off‐farm income opportunities; 3) increasing dependence on external funding and carbon market fluctuations instead of local production strategies; and 4) further incentivising the privatization and commodification of land to avoid transaction costs associated with collective property rights. The article also advises against taking a strictly economic, market‐based approach to carbon sequestration, arguing that such an approach could endanger fragile socio‐ecological systems. REDD+ schemes should directly support existing efforts towards forest sustainability rather than simply compensating local land users for avoiding deforestation and forest degradation. 相似文献
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Few places worldwide experienced Late Glacial ecological shifts as drastic as those seen in the areas covered by, or adjacent to, the massive ice sheets that blanketed much of the northern hemisphere. Among the most heavily glaciated regions, northern Europe underwent substantial ecological shifts during and after the Last Glacial Maximum. The climatically unstable Pleistocene–Holocene transition repeatedly transformed far-northern Europe, placing it among the last regions to be colonized by Paleolithic societies. As such, it shares paleoenvironmental and archaeological analogues with other once glaciated areas where human populations, entrenched in periglacial environments prior to glacier retreat, spread into newly deglaciated territories. Perhaps most significant for northern Europeans were post-glacial effects of the Younger Dryas and Preboreal periods, as shifts in climate, plant, and animal communities elicited several adaptive responses including innovation, exploration, and the eventual settlement of once glaciated landscapes. This paper is a detailed review of existing archaeological and paleoecological evidence pertaining to the Late Upper Paleolithic of northern Europe, and offers theoretical observations on human colonization models and ecological responses to large-scale stadial and interstadial events. 相似文献
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Stephan Scheel Miriam Gutekunst 《Gender, place and culture : a journal of feminist geography》2019,26(6):847-867
The growing importance of marriage as a migration strategy has been accompanied by a problematisation and securitization of marriages between binational couples in media and policy discourse. Moreover, marriage migration has received increased scholarly attention. In this article, we propose an analytical framework for the study of marriage migration and its government that permits to transcend three biases and related blind spots that we identify in the existing literature. While this literature offers rich insights into marriage migration and states’ ever more laboured attempts to control and regulate it, this literature is, nevertheless, characterised by an implementation gap bias, a control bias and, finally, a destination country bias. To address these biases, we propose an analytical framework that is inspired by the autonomy of migration approach. We propose to ethnographically study binational couples’ encounters with marriage migration related authorities in countries of destination and citizenship with a particular focus on binational couples’ struggles for visas, resident permits and a right to family life. Illustrated through ethnographic research, we show that this methodology permits to highlight three aspects of marriage migration that have not been sufficiently considered so far. These include the securitization of marriage migration ‘from below’ through informal practices of government on the ‘street-level’, binational couples’ inherently political border struggles and their capacity to negotiate restrictive legislations and bureaucratic hurdles and, finally, what we call the multiple entanglements of binational couples in the border and citizenship regimes of two or more nation-state orders. 相似文献
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