The decline of Magan and the rise of Dilmun: Umm an-Nar ceramics from the burial mounds of Bahrain, c.2250–2000 BC

This article outlines some general aspects of the Magan and Dilmun trade and goes on to examine the Umm an-Nar pottery discovered in the tombs of the Early Dilmun burial mounds of Bahrain. These ceramics are of particular interest because they indirectly testify to Dilmun's contact with Magan in the late third millennium. In this article, thirty vessels of seven morphological types are singled out. By comparison with the material published from the Oman peninsula the Bahrain collection is tentatively dated to c. 2250–2000 BC. The location of the Umm an-Nar pottery within the distribution of burial mounds reveals that its import was strongly associated with the scattered mounds of Early Type. It is demonstrated that the frequency of Umm an-Nar pottery declined just as the ten compact cemeteries emerged c. 2050 BC. The observed patterns are seen as a response to the decline of Magan and the rise of Dilmun.     

The South African Transition: From Development to Security?

This article questions some recent analyses which claim that global neo‐liberal discourses are disseminated to shift the focus away from development towards a greater emphasis on security issues. Taking as its point of departure the analysis of empirical material from Cape Town, the article shows that security and development in South Africa were never separate concerns. After the ANC came to power in 1994 there was an effort to boost development efforts rather than security. However, these efforts were soon dwarfed by local circumstances, notably the pressure from local state employees who felt their jobs and lives to be under threat from the townships, and the changing nature of violence in the city. The first part of the article details the practices and discourses of state agencies; the second section analyses the consequences of reconfigured security and development concerns for the production of political subjectivity in South Africa's townships.     

A late fourth‐ to early third‐millennium grave from Bahrain,c.3100–2600 BC

This article presents an exceptional burial that was excavated in 1986 by the National Museum of Bahrain. The presence of two ‘Jemdat Nasr’ style ceramic vessels in the grave makes it a unique testimony of occupation on Bahrain Island in the late fourth to mid‐third millennium BC. A local cooking vessel also uncovered from the grave represents the earliest local pottery production so far uncovered in Bahrain.     

Laughing at a saint? Miracle and irony in the Vita Gangulfi prima

This article examines the Vita Gangulfi prima, a text which was frequently copied and widely circulated in the Middle Ages. It argues that the text can be understood as an ironic discourse on miracle stories in hagiographical texts: the central message of the Vita is that meek and penitential living leads to sanctity, and not the enjoyment of stories about miracles. At the same time, the Vita presents the reader to some extent with a performance of this idea. The reader who sees through to the Vita's ironic intent is encouraged to laugh at the saint and thereby comes to comprehend the very sin for which the various characters in the Vita are punished, while the text simultaneously depicts penitence as the way out of this sinfulness. The Vita's critique of miracle stories made an eccentric contribution to a discourse which was also carried on in a number of other hagiographical texts of the early tenth century.     

Dimensions of social trust and national identity: Addressing a multifaceted relationship

Social trust is crucial for the functioning of societies and states as well as for the wellbeing of individuals. In this article, I expand on previous literature and scrutinise the role of definitions of group membership in the form of national belonging as a key predictor of three distinct dimensions of social trust: particularised trust, trust in strangers and identity-based trust. Drawing on recent data from the European Values Study, I find that stronger ethnic conceptions of nationhood are related to higher identity-based trust, whereas the reverse holds for trust in strangers. The latter relationship, however, must be qualified regarding majority conceptions at the respective national level. Results for particularised trust, however, point towards a more complex relationship than outlined in the theoretical expectations. Thus, this article contributes to extant literature by presenting a comprehensive argument linking all three dimensions to conceptions of nationhood challenging simplified notions of generalised trust. Further, I go beyond extant studies by combining conceptions of nationhood at the individual level with several country-level variables to demonstrate the robustness of the results.