Romantischer Dilettantismus — Johann Wilhelm Ritter und die Begründung der Elektrochemie

In this paper the psychological and historical problems of the german philosophy of nature at the time about 1800 are described. During this time the romantic philosopher and scientist of nature Ritter developed a new scientific branch of knowledge: the electrochemistry. Ritter represents exemplarily the type of a romantic dilettante. In this period, the problem of dilettantism got a new validity, especially by Goethe and Schiller: it was recognized as a positive power of human. In the romantic dilettantism of Ritter three aspects are shown: 1st, romantic dilettantes are intellectual flaneurs; 2nd, romantic dilettantes confront facts and general provisions, which up to this moment are supposed to be paradox, and obtain by this method a synthesis; 3rd, romantic dilettantes favour the intuitive power.     

Is Morality Policy Different? Testing Sectoral and Institutional Explanations of Policy Change

We analyze morality policy change from the perspective of punctuated equilibrium theory (PET) to test whether reform dynamics in this policy sector follow a distinct pattern. First, we propose a new measurement scheme capturing changes in the intensity of morality policy output. Second, we demonstrate that morality policy change is strongly punctuated. Finally, and most importantly, we show that the degree of policy punctuations varies between different domains of morality policy, but not according to institutional features operating on the country level, supporting existing PET research, which has discovered similar domain‐specific dynamics in changes of public spending. Specifically, punctuations are particularly pronounced in areas of manifest morality policy, that is, policies characterized by strong value conflicts, whereas punctuations are less pronounced for latent morality policies, that is, policies in which other dimensions of conflict are present next to the value dimension. Significant differences in reform dynamics are neither discerned for countries belonging to the religious or the secular world, nor for countries with majoritarian or consensual democracies. The analysis relies on an original dataset capturing legislative changes in five manifest (abortion, euthanasia, prostitution, pornography, and homosexuality), and three latent morality policies (drugs, gambling, and handguns) in 19 European countries (1960–2010).     

Globalisation and the dilemmas of income taxation in Australia

Over the past two decades there has been a worldwide fall in statutory corporate tax (CT) rates. Focusing on Australia, this article establishes three empirical facts which challenge much of the existing literature. First, CT competition was the crucial driving force behind CT cuts. Second, policy makers had to abandon tax‐related investment incentives in order to pay for lower CT rates. This broadening of the CT base is costly, because it potentially disadvantages domestic firms and may, over the longer term, erode the CT base. Third, CT cuts have put pressure on the personal income tax base, as low corporate rates provide tax avoidance opportunities for high‐income earners.     

Facework on Facebook: The presentation of self in virtual life and its role in the US elections

This article analyses the phenomenon known as social networking services (e.g. websites such as Facebook and MySpace) with anthropological theory deriving mainly from Melanesia. It is argued that these websites engender what in Western countries is a new form of presentation of self- and personhood that focuses on the social relations of the person rather than the person as an individual. In this way, the article discusses consumption in cyberspace and the production of differentiation, rank and hierarchy on the Internet in relation to social identity.     

The Carolingian local ecclesia as a ‘temple society’?

This article assesses the question to what extent the model of a ‘temple society’ can be fruitfully employed as a tool of analysis for the Carolingian ecclesia, by which we mean not only the rich, well-endowed churches, but also the small, local ones. An investigation of the many different forms of ecclesiastical land-holding, and of the various functions a church and its ministers did (and did not) fulfil for early medieval Christians, shows the shape of the Carolingian ‘ecclesia-society’ as it took shape in the course of the ninth century.