The decline of Magan and the rise of Dilmun: Umm an-Nar ceramics from the burial mounds of Bahrain, c.2250–2000 BC

This article outlines some general aspects of the Magan and Dilmun trade and goes on to examine the Umm an-Nar pottery discovered in the tombs of the Early Dilmun burial mounds of Bahrain. These ceramics are of particular interest because they indirectly testify to Dilmun's contact with Magan in the late third millennium. In this article, thirty vessels of seven morphological types are singled out. By comparison with the material published from the Oman peninsula the Bahrain collection is tentatively dated to c. 2250–2000 BC. The location of the Umm an-Nar pottery within the distribution of burial mounds reveals that its import was strongly associated with the scattered mounds of Early Type. It is demonstrated that the frequency of Umm an-Nar pottery declined just as the ten compact cemeteries emerged c. 2050 BC. The observed patterns are seen as a response to the decline of Magan and the rise of Dilmun.     

A late fourth‐ to early third‐millennium grave from Bahrain,c.3100–2600 BC

This article presents an exceptional burial that was excavated in 1986 by the National Museum of Bahrain. The presence of two ‘Jemdat Nasr’ style ceramic vessels in the grave makes it a unique testimony of occupation on Bahrain Island in the late fourth to mid‐third millennium BC. A local cooking vessel also uncovered from the grave represents the earliest local pottery production so far uncovered in Bahrain.     

Laughing at a saint? Miracle and irony in the Vita Gangulfi prima

This article examines the Vita Gangulfi prima, a text which was frequently copied and widely circulated in the Middle Ages. It argues that the text can be understood as an ironic discourse on miracle stories in hagiographical texts: the central message of the Vita is that meek and penitential living leads to sanctity, and not the enjoyment of stories about miracles. At the same time, the Vita presents the reader to some extent with a performance of this idea. The reader who sees through to the Vita's ironic intent is encouraged to laugh at the saint and thereby comes to comprehend the very sin for which the various characters in the Vita are punished, while the text simultaneously depicts penitence as the way out of this sinfulness. The Vita's critique of miracle stories made an eccentric contribution to a discourse which was also carried on in a number of other hagiographical texts of the early tenth century.     

Early Dilmun and its rulers: new evidence of the burial mounds of the elite and the development of social complexity,c. 2200–1750 BC

This paper deals with the social organisation of early Dilmun in Bahrain based on evidence from the burial mound record. Complete aerial photography survey and mapping have documented the extensive mound fields of Bahrain in their entirety and revealed a new and rare type of burial mound encircled by an outer ring wall. From the spatial distribution and appearance of these ‘ring mounds’ it is argued that they cover the time span 2200–1750 BC. It is further argued that the ring mounds reflect the entombment of a prominent segment of early Dilmun society and thus testify to the presence of a social elite as early as the late third millennium BC. The paper offers evidence supporting the view that fundamental changes in the size of the ring wall and the encircled mound occurred over time, culminating in the colossal ‘royal’ mounds near Aali village. The increase in size of the special mounds and the exclusive appearance of the type in the Aali cemetery after the emergence of ten concentrated cemeteries around 2050 BC are correlated with the already available evidence of increasing social complexity in Dilmun. Three clusters of ring mounds in Aali are argued to reflect the appearance of one or more ruling lineages that were ultimately to found the colony on Failaka, Kuwait, and rule not only Bahrain but also the adjacent coast of Saudi Arabia.     

The South African Transition: From Development to Security?

This article questions some recent analyses which claim that global neo‐liberal discourses are disseminated to shift the focus away from development towards a greater emphasis on security issues. Taking as its point of departure the analysis of empirical material from Cape Town, the article shows that security and development in South Africa were never separate concerns. After the ANC came to power in 1994 there was an effort to boost development efforts rather than security. However, these efforts were soon dwarfed by local circumstances, notably the pressure from local state employees who felt their jobs and lives to be under threat from the townships, and the changing nature of violence in the city. The first part of the article details the practices and discourses of state agencies; the second section analyses the consequences of reconfigured security and development concerns for the production of political subjectivity in South Africa's townships.