From the bottom of the bottle: justice,prison and social control in the Italian transition

The ‘conflict between politics and justice’ has been a central feature of the Italian ‘transition’ for reasons that touch on the essence of the so-called Second Republic. Apparently dominating the political agenda, it also functioned as a cover for a resurgence of coercive forms of social control in Italy. In response to the social transformations taking place throughout the western world, from the late 1980s the Italian prison system had been expanding and was used to target social marginal groups, especially foreigners and drug addicts. This paper examines how these changes took place, the juridical measures that gave rise to them and their political motivations in the period from the crisis of the First Republic to the declaration of a ‘state of emergency’ in the prison system which (at least for now) seems to have brought to a close the openly populist use of the criminal justice system.     

Local autonomies and economic development in Italy's incomplete transition

Since the 1990s Italy's autonomous local governing bodies have experienced important changes in their powers and functions in ways that have been shaped by national and international developments. The two decades of Italy's ‘transition’ have seen structural changes in the system that enabled the country in the second half of the twentieth century to take a place at the centre of the world economic system. But the evidence of the last two decades indicates that the changes that have taken place do not constitute a transition, but reveal instead a country that in terms of its politics and the economy is living an extremely diversified and complex phase of its history. This essay explores these processes at the level of the provinces and local government, showing how their capacity to contribute, locally and nationally, to growth through increasing territorial competiveness has been hampered by uncertainties resulting from the reforms that have been introduced and by growing financial restrictions.     

Global Value Chains and Open Networks: The Case of Italian Industrial Districts

Italian district small and medium enterprises (SMEs) developed aggressive strategies to extend their sales networks and supply chains abroad. Literature on districts offered alternative explanations about the impacts of internationalization on local manufacturing systems. The authors consider the evolution of Italian districts in the framework of global value chain approach, focusing on the role of leading firms. Based on a survey of 650 Italian SMEs and financial indicators, the paper describes the rise of a new district firm model, the open network, which becomes a key node of global value chains. The paper also analyses the relationships among internationalization, innovation strategies and performance of SMEs.     

GrenzWerte—55. Deutscher Geographentag in Trier

Unter dem Motto GrenzWerte wird der 55. Deutsche Geographentag vom 1. bis 8. Oktober 2005 in Trier stattfinden. Inmitten der Großregion SaarLorLux/Rheinland-Pfalz/Wallonien, die selbst von Grenzen unterschiedlichster Art durchzogen und umgeben ist, werden die Öffnung Europas nach Osten und weitere interessante Grenzaspekte Deutschlands thematisiert. Vielerorts wird diskutiert über Grenzen, die erreicht sind, beispielsweise im Verkehrswesen, beim Umweltschutz oder in Nachhaltigkeitsfragen. Das Motto GrenzWerte hat diesen Trend aufgegriffen und ließ neben der räumlichen auch eine inhaltliche Grenzdimension entstehen. Darüber, welche Anknüpfungspunkte sich daraus für die Angewandte Geographie ergeben, sprach der stellvertretende Vorsitzende des DVAG, DIPL.-GEOGR. KAI PARTALE , mit dem Vorsitzenden des Ortsausschusses für den Geographentag in Trier und Professor für Angewandte Geographie und Raumentwicklung an der Universität Trier, PROF. DR. HEINER MONHEIM.     

Raw or Pre-Fired: Kiln Construction at Sawankhalok,North Central Thailand,as a Guide to Ceramic History

Sawankhalok, located in north central Thailand, was an early stoneware ceramic production site where the first kilns were dug cave-like into the natural ground, a method used in China for thousands of years. After a century or so, kilns at Sawankhalok began to be constructed of brick. It is suggested that if the bricks were pre-fired then an external influence may have been responsible. To the contrary, if raw unfired clay was used in the construction of the kilns the evolution was more likely a consequence of conceptual continuity.With the aid of chemical and mineralogical analyses it is shown that the kiln bricks were unfired at the time of kiln construction thereby suggesting that traditional conservatism, apparent in many aspects of the industry, caused processes to remain unaltered in the absence of a persuasive reason for change. These conclusions reflect on the degree of indigenous technology and artistic development associated with Sawankhalok ceramics as opposed to external influence.     

A History of Normative Theory in Americanist Archaeology

Efforts in the 1960s to demonstrate the value of the new archaeology involved showing that the competing culture-history paradigm was inferior. One allegedly weak plank in that paradigm had to do with how culture historians viewed culture—as a set of ideas transmitted in the form of ideal norms or mental templates. Lewis Binford referred to this view as normative theory. In archaeology that view was manifest in the equation of artifact types with prehistoric norms—an equation that, according to Binford, the culture historians had made so that they could track the flow of ideas through time and thus write culture history. Culture historians regularly subscribed to cultural transmission as the theoretical backdrop for their artifact-based chronometers such as seriation and the direct historical approach, but with few exceptions they perceived only a weak relationship between norms and artifact types. It was not until 1960, in a paper by James Gifford, that what Binford labeled as normative theory appeared in anything approaching a complete form. Ironically, the first applications of normative theory were products of the new archaeologists, not the culture historians.     

Voyages,mobilités,lumières

For a very long time and still today, travel stories have fascinated a vast public. It is important to debate their role and the model for intellectual and sensitive construction they propose. An essential link for the European elite's acculturation, they cannot for as much be separated from a much wider circulation which concerns society as a whole. In relation to the social morals of our past, the concept of mobility allows us to appreciate the totality of social practices and to confront the notions of movement and localization. The main cultural categories of space, time, sociability, social constraints and freedoms, are thus creating a structure for our understanding of change.