Lay Defender of Catholicism: Dr. Edward Swarbreck Hall in Tasmania 1833–1881

Tensions between Protestants and Catholics persisted throughout nineteenth‐century Australia. Historians have tended to examine the part played by the clergy, pressure groups or newspapers in sectarian disputes in the main colonies of New South Wales and Victoria. This article contributes to an understanding of anti‐Catholicism in the Australian colonies by focusing on the actions and writings of one Catholic layman, Dr Edward Swarbreck Hall, in mid nineteenth‐century Tasmania. To minimise religious hostility, Hall was tolerant towards Protestants, loyal to the British Crown, and worked co‐operatively with other creeds in helping the poor. This approach made Catholicism more acceptable to Protestant society until the late 1860s. Thereafter religious divisions became more pronounced with the appointment of Irish Bishop Daniel Murphy, who adopted the authoritarian policies of the papacy and asserted the rights of Catholics. Feeling threatened by Catholic assertion and antagonised by Catholic doctrinal beliefs, Evangelical Protestants expressed anti‐Catholic sentiments at public meetings and in newspapers. In showing how Hall defended Catholics when aspersions were cast on their clergymen, their character, or their religious practices, this article concludes that Catholics were not passive victims, but Hall's fierce polemical style worked against his desire for religious peace.     

The Role of the Industrial Workplace in Working-class Community, 1945–1980

Historiography of the post-war working classes has tended to underplay the role of industrial workplaces in the community life of many localities. This article uses an oral history case-study of Beverley, East Yorkshire, to show how industrial workplaces could still be central to the construction of social networks and local identity across the three post-war decades. I suggest that the decline of British manufacturing, which gathered pace in the 1970s and 1980s, may have been more detrimental to working-class community life than the supposed post-war shift towards consumerism and individualism.     

Spatializing Technoscience: The Anthropology of Science and Technology and the Making of National,Colonial, and Postcolonial Space and Place

Joseph G. Jorgensen and Marcello Truzzi, eds. Anthropology and American Life. Englewood Cliffs, N.J.: Prentice Hall, 1974. xi + 522 pp. Tables and bibliography. $6.95 (paper).     

Protestantism,nation and diaspora in Imperial Germany

This article examines the close connection between Protestantism and nationalism in Imperial Germany within a transnational context. In the years before 1914, the Prussian State Church in particular strengthened the legal and organisational framework for an increasing number of diaspora congregations to become attached. These acted as an important vehicle to embed the nationalist rhetoric produced within the Reich into emigrants' notions of belonging. Whilst previous scholarship has noted this connection in general, the article sheds more detailed light on the mechanics and structure, but also on the limits, of this process. Feedback processes from periphery to centre, in turn, had an impact on German national identity construction as that of a nation that was not confined to state borders. Applying a constructionist theoretical framework, the contested question of whether the heterogeneity of Germans abroad allows for the application of the diaspora concept is answered affirmatively.     

Conceptualizing the Survival Sector in Madagascar

Abstract: This article calls for the recognition of a subsector of the informal economy, which is conceptualized as the “survival sector”. Based on empirical evidence from Antananarivo, Madagascar it is suggested that beggars, street children and other marginalized people constitute a separate, non‐productive subsector of the economy, which is also distinguishable from formal and informal economies because of other aspects, such as the character of its social and economic networks, survival strategies, patterns of social and physical mobility, and the social and public spaces occupied. Given the vast number of marginalized people in the world, it seems useful to consider a survival sector of its own that is, despite interlinkages, fundamentally different from other components of the informal economy.     

Third Carthage: Struggles and Contestations Over Archaeological Space

This paper investigates how the archaeological site of modern Carthage was (re)produced and (re)appropriated by various interest groups from the early 19th century to the present. It traces the struggle of archaeologists and conservationists to protect Carthage’s ancient ruins within a changing urban environment invariably dominated by Tunisia’s most powerful and influential elites. The paper highlights some controversial issues that have affected the unity of an envisaged archaeological park in the area. In doing so, it brings to the fore the ongoing conflict between the different statuses of Carthage: symbolic capital of Tunisia, historic site, living city and tourist destination.     

Book reviews

Ian McLean, White Aborigines. Identity Politics in Australian Art, Cambridge: Cambridge University Press, 1998. x + 204 pp., 9 b. & w. illus. ISBN 0–521–58416–7. £40.00.

Ákos Moravánszky, Competing Visions. Aesthetic Invention and Social Imagination in Central European Architecture, 1867–1918, Cambridge, Mass. & London: MIT Press, 1998. xvi + 508 pp., 32 col. and 312 b. & w. illus. ISBN 0–262–13334–2. £29.95.

Andrew Piersenné, Explaining Our World, London and New York: E. & F. N. Spon, 1999. xii + 252 pp., 50 b. & w. illus. ISBN 0–419–21940–4. £45–00.

Simone Abram, Jacqueline Waldren and Donald V. L. Macleod (eds.), Tourists and Tourism: Identifying with People and Places, Oxford and New York: Berg, 1997. xii + 245 pp., 4 figs. ISBN 1–85973–905–9. £14.99.

Martin Cooper (ed.), Laser Cleaning in Conservation: An Introduction, Oxford: Butterworth‐Heinemann, 1998. xii + 98 pp, 43 col. and 11 b. & w. illus. ISBN 0–7506–3117–1. £40.00.

Jon Lang, Madhavi Desai and Miki Desai, Architecture and Independence. The Search for Identity—India 1880 to 1980, Delhi: Oxford University Press, 1997. xxii + 347 pp., c. 750 b. & w. illus. and figs. ISBN 0–19–563900–6. £20.00.