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41.
Morphological Impacts and Implications of a Trial Release on the Wingecarribee River,New South Wales
A trial, monitored release on the Wingecarribee River over 27 days had a peak discharge below the Wingecarribee Dam of 1090 ML/d, which had a flow duration of 0.95 per cent. Morphological impacts on 29 km of channel below the dam included bank erosion, concentrated neck overflow, bed degradation and channel widening at recent cutoffs, sedimentation in weir pools and overbank flow, particularly at discharges greater than 800 ML/d. Prolonged operational releases at bankfull discharge (400–800 ML/d) will have the greatest morphologic impacts and should be avoided. Pulses which dissipate stream power over a broad, well-vegetated floodplain should be incorporated in the operational release policy, provided such pulses are phased to facilitate channel and vegetation recovery. 相似文献
42.
I summarize recent archaeological work in Oaxaca, Mexico, with a focus on questions central to world prehistory: the origin and collapse of complex societies. Monte Albán was the capital of an emerging civilization in the southern highlands of Mexico during the second half of the first millennium B.C. Soon after the foundation of the ancient city, there is evidence for state formation and a political expansion into regions outside the Valley of Oaxaca. Centuries later, Monte Albán went into decline, giving way to the competing small polities found throughout Oaxaca at the time of the Spanish conquest. Since the late 1960s, our knowledge of these changes has been transformed by study of Oaxaca's pre–Monte Albán past, regional settlement surveys, and processual model building. Evolutionary and historical perspectives allow for significant refinement of current debates surrounding the rise and fall of complex societies in Oaxaca. 相似文献
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York GK 《Journal of the history of the neurosciences》1996,5(1):34-42
Charles Edouard Brown-Séquard used observation of recovered patients and experimental animals to support his theory of cerebral localization. Recovery theories assume that the nervous system is composed of one organ or many, and that each organ has one function or many. From his own studies as well as others, Brown-Séquard concluded that the brain contained at least nine separate organs, each with a single distinct function, and that each organ is organized, not as a geographically isolated cluster of neurons, but as a widely disseminated network. According to his view, function is not uniformly distributed in an organ. Focal necrosis of part of an organ temporarily inhibits the action of distant, undamaged parts; resolution of this inhibition results in recovery. Using this theory of cerebral localization and recovery, Brown-Séquard practiced an early form of scientific neurology. 相似文献
47.
Timothy K. Perttula 《Journal of Archaeological Research》1996,4(4):295-348
This paper summarizes recent archaeological research efforts, and changing perspectives, about the native history of the Caddo peoples who lived in the Caddoan Archaeological Area, which centers on the Great Bend of the Red River in Oklahoma, Texas, Arkansas, and Louisiana. Of particular focus are the origins and early developments of the Caddoan tradition, regional diversity, subsistence changes and agricultural intensification, sociopolitical dynamics, and Caddoan-European interaction. 相似文献
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K. B. PERSSON 《Archaeometry》1997,39(2):441-443
A new method for soil phosphate analysis has been developed for field measurement which will increase the applicability of phosphate mapping in archaeological prospection. 相似文献
49.
Following in the wake of Benedict Anderson's work in particular, cultural geographers and cultural studies scholars have analyzed the nation and nationalism as primarily 'imagined' or abstract entities. Coincidentally, the greatest analytic attention has been given to nationalist representations of place, rather than to the everyday discursive practices constitutive of the nation as lived. Drawing on Pierre Bourdieu's practice theory, in this paper I develop the beginnings of a corporeal approach to the nation. Here the relationship between the practice of identity (the embodiment of gendered and sexualized subjectivities via discursive practice within culturally defined spaces) and an Irish nationalist sense of place is explored. In this approach, analytic considerations of identity and space are collapsed within the shared material and metaphoric medium of the body. Irish nationalism and the nation are analyzed as corporeal materialities via an ethnohistorical focus on late nineteenth-century changes in the political economy of 'peasant' and nationalist bodies. The analysis suggests that a particular matrix of constructions of femininity and masculinity was extended paradigmatically throughout the society in the latter half of the nineteenth century. These paradigmatic changes are characterized as a 'heterosexing' of bodies and places linked to economic change and the rise of the confessional state. 相似文献
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