Forging a Frontier: Social Capital and Canada's Mounted Police, 1867–1914

This article examines the role of the North West Mounted Police in creating communities in the Canadian Prairies during the first decades of Confederation. Despite being created as an institution of law enforcement, the Mounted Police acted more often as a social bonding agent, creating the necessary conditions and organizations required to establish permanent communities otherwise isolated from one another. As the only federal presence in the frontier, the force evolved into an autonomous institution of cultural stability, performing vital services and advocating for frontier objectives to the government in Ottawa.     

COMMODIFYING DANISH HOUSING COMMONS

Housing was a backbone of the Danish welfare state, but this has been profoundly challenged by the past decades of neoliberal housing politics. In this article we outline the rise of the Danish model of association‐based housing on the edge of the market economy (and the state). From this, we demonstrate how homes in private cooperatives through political interventions in the context of a booming real estate market have plunged into the market economy and been transformed into private commodities in all but name, and we investigate how non‐profit housing associations frontally and stealthily are attacked through neoliberal reforms. This carries the seeds for socio‐spatial polarization and may eventually open the gate for commodification – and thus the dismantling of the little that is left of a socially just housing sector. Yet, while the association‐based model was an accessary to the commodification of cooperative housing, it can possibly be an accomplice in sustaining non‐profit housing as a housing commons.     

THE FUTURE'S PAST: POLITICS OF TIME AND TERRITORY AMONG DAKELH FIRST NATIONS IN BRITISH COLUMBIA

ABSTRACT. This article examines contemporary political movements among Dakelh First Nations in British Columbia that have challenged Western modernity's fixation with a future achieved through industrial progress. Aboriginal people have been especially assertive in politicizing the connections between time and place through the display and performance of memory in forms as diverse as life history narratives, the cultural landscape, media and grass-roots development projects. Such constructions suggest that future developments in traditional lands must come through an engagement with the past - its meanings, practices, and significance in the particular places of cultural and economic production. I explore how Dakelh territories serve as sites for imagining and enacting alternative political and development agendas. I argue that these territories have increasingly become spaces forged in the margins of modernity's binary oppositions of self-other, nature-culture and future-past. This finding is not meant to marginalize indigenous territories conceptually or politically, but rather to recognize their centrality to contemporary provincial politics where margins - both geographic and discursive - have become central locations for pursuing sovereignty over land and nation.