Death by gunshot: Biocultural implications of trauma at Mission San Luis

Contrary to the popular myth known as the Black Legend, very little evidence of traumatic injury and death of Native Americans at the hands of Spaniards in the southeastern USA has been uncovered in the archaeological record. This paper reports on the circumstances of death of an individual from Mission San Luis de Talimali (AD 1656-1704), located in northern Florida. A determination of biological affinity of the victim is not possible based on currently available skeletal and contextual evidence. Presence of .44 calibre lead shot in the region of the lumbar vertebrae indicates that the individual probably died from a gunshot wound or complications that followed. To our knowledge, this is the only instance of death in this manner known from Spanish Florida. Bioarchaeological evidence indicates that death resulting from the use of firearms was apparently minimal in this region of colonial America, and other factors—including infectious disease, malnutrition, and forced relocation—were of far greater importance in explaining the precipitous decline and depopulation of native groups in the late seventeenth and early eighteenth centuries, at least in Spanish Florida.     

An officer and an activist: Futuring,precarity and life after exile in Namibia

This article explores the life histories of two Namibians who grew up in SWAPO's exile camps in Angola and their ‘futuring’ trajectories once they returned home to Namibia after independence. Presenting these actors’ life histories of navigating Namibian society helps challenge a one-sided economic interpretation of precariousness. More critical than asserting dichotomies between ‘elite’ and ‘precariat’ are the stratagems and choices shaping lived experiences.     

Evolution of Polynesian bark cloth and factors influencing cultural change

The origin and dispersal of the first human inhabitants of the Polynesian Triangle have been studied from many perspectives and significant progress in our understanding of Polynesian prehistory has derived from an intermingling of linguistics, archaeology, and genetics. Contributions from the ethnographic record, however, have been limited by the dearth of comparative methods that are useful for reconstructing prehistory and identifying and analyzing cross-cultural trends. For more than fifty years, cladistic phylogenetic methods have been used to reconstruct the evolutionary history of biological systems from contemporary trait distributions. These rigorous methods are applied herein to reconstruct the prehistoric evolution and dispersal of Polynesian bark cloth, using ethnographic data recorded since European contact with Polynesian cultures. Contrary to expectation given the earlier settlement of Western Polynesia, the Eastern Polynesian bark cloth traditions retained many ancestral features. In contrast, a suite of innovations appear in the Western Polynesian bark cloth traditions and it is asserted herein that the distribution of these traits may be associated with the rise of the Tongan maritime Empire. Within Eastern Polynesia, the pattern of diversification of bark cloth traditions is consistent with the breakdown of interaction spheres late in the settlement era.     

Policy Feedback Effects on Mass Publics: A Quantitative Review

There has been an impressive stride in the research on policy feedback effects on mass publics over recent years. However, we lack systematic evidence on how large such policy feedback effects are in the literature. This article provides a review of 65 published studies and quantifies the findings and key themes in the policy feedback literature. The results show a great degree of heterogeneity in the domains and outcomes being studied and in the effects of policies on the public. In line with the findings from narrative reviews, feedback effects are greater for outcomes related to political participation and engagement. Last, the review sheds light on important theoretical and methodological limitations to be addressed in future research.     

Re-placing imperial landscapes: colonial monuments and the transition to independence in Kenya

Public monuments in colonial Nairobi were visual links to the British empire, and served as a means of asserting imperial power. During this period, colonial memories and identities were inscribed into Nairobi’s landscape by the dominant group, the elite of the European population. However, at the moment of Kenya’s achievement of independence from colonial rule, such identities and assertions of power were challenged as statues were removed from the city. This paper examines the forces behind the decolonisation of Nairobi’s monumental landscape and how this landscape visualised the changing political and cultural contexts of the city. Comparisons are made with the removal of statues from Sudan, India and the Democratic Republic of Congo in order to situate the Kenyan experience. Through a comparative examination of the decolonisation of Nairobi’s monumental landscape, this paper illustrates how the removal of public monuments from the city was exploited by both the coloniser and the colonised.     

Out of anonymity—A central location for 'peripheral' places through people: the contributions made by Karen Frifelt and Beatrice de Cardi to an understanding of the archaeology of the United Arab Emirates

This paper documents the contributions made by Karen Frifelt and Beatrice de Cardi to the history of archaeological research in the United Arab Emirates (UAE). The events leading up to their study of the material culture from the UAE is reviewed and the effects of working in a Muslim, predominantly male society are discussed. 'We are no longer obsessed with the facts of the evidence as some kind of solid factual bedrock beyond dispute, but we put more emphasis on the manner in which material culture is 'read' by the archaeologist or appropriated in her or his discourse' ( 1 ).