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Between national sovereignty and international power: what external voice for the euro? 总被引:1,自引:0,他引:1
Does the creation of the euro imply that the European Union is now speaking with one voice in international monetary matters? Is the EU therefore likely to challenge the hegemony of the United States on the world stage, at least in the realm of international financial diplomacy? This article analyses the current state of external representation of the common currency and asks why the issue of the euro’s single voice has not yet been resolved. Comparing other areas of common policy–making that have an external dimension, such as trade, the authors explore the specificities of monetary and financial affairs that make the conflict between national sovereignty and international efficiency so difficult to settle. In particular, the authors focus on a set of international institutional arrangements regarding economic policy–making within the EU, and external arrangements within international fora (the IMF and the G7), which have so far impeded the ability of the EU to play a coherent role on the international monetary stage. The authors argue that the fact of the euro means there needs to exist a clear system of political representation in the area of monetary and financial governance in the EU, and they explore various options for who the external voice of the euro could be. Finally, the implications of creating the euro’s external voice for transatlantic relations, for EU enlargements, and for the debate about the ‘democratic deficit’ in Europe are analysed. 相似文献
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This paper develops geographical work that is attentive to, and critical of, how safety is lived and narrated. In contrast to previous work on safety that focuses on fear, the paper looks at safety as something more than aspiration for women. To do so, the paper utilises the metaphor of the “expatriate bubble” to explore how safety is constructed and experienced by privileged migrants in Singapore. Utilising research from two projects, we argue that we need to think about how gender and Othering intersect to construct safety. In doing so, we explore how we can use conceptualisations of privileged migrants to research how safety can be understood and therefore practised more widely. 相似文献
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Sophie Brockmann 《Colonial Latin American Review》2015,24(1):84-106
This paper concerns the local and global knowledge networks in which residents of colonial Central America participated. In the last few decades of Spanish rule (c. 1796–1821), members of the Sociedad Económica de Amigos del País dedicated themselves to bringing ‘Enlightenment’ and ‘improvement’ to the region through natural history and other ‘useful arts’. Articles published in the Economic Society’s newspaper, the Gazeta de Guatemala, show that a socially and geographically wider network of people than might be expected, and a more varied range of sources, were used to obtain scientific knowledge considered useful to the colony. The Economic Society supported the circulation of natural-historical writings within Central America, but also tapped into surprisingly international networks. The transmission and evaluation of information from these different sources reveal a sometimes uneasy coexistence of local, regional and international knowledge networks within the pursuit of ‘enlightened’ scholarship and reform. 相似文献
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Labour and economics are traditional strengths of Australian history, though in recent decades cultural history has instead dominated historical practice. This article discusses the relationship between the economic and cultural in Australian history, utilising our own research as case studies that explore reasons to combine the structural and discursive. Inspired by settler colonial studies and other developments internationally, we propose a new historical materialism for Australian history. In particular, we argue for an increased attention to economic questions and data in combination with cultural history sources and analysis; for the greater historicisation of capitalism as itself a specific and contingent phenomenon; and for the application of Marxist tools, without discarding the lessons of the cultural turn and their specific value to Australian history. 相似文献
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Guest editorial by Sophie Day 《Anthropology today》2009,25(3):1-3
The 1990s saw government initiatives restricting immigration in many countries, and a good deal of popular unease. Associated policies have targeted sex workers, as with the Policing and Crime Bill that is currently in its Third Reading in the House of Commons (UK). In the name of 'victims' of a trade organised by 'evil' traffickers, this Bill seeks further sanctions against all of those involved. This editorial asks whether initiatives during the current recession might not seem to succeed but for the wrong reasons. Immigrants are already leaving the UK in search of a living while local workers, who were promised safer working conditions in the wake of the murder of five women in Ipswich (2006), will be punished more and more. With its apparently humanitarian efforts to 'stop the traffic', the UK government will turn out to have replaced our 'slaves' from abroad with home-grown substitutes, and effectively solidified and further excluded an underclass. This situation suggests striking parallels with the panic over white slavery during the last comparable period of globalisation culminating in the First World War. 相似文献
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Abstract: By unravelling the adoption and adaptation of the North American Business Improvement District (BID) model in South African cities, this paper considers the way neoliberal principles are making their way in the post‐apartheid context. Drawing on a comparative approach of BIDs in Johannesburg and Cape Town, we analyse the tensions and conflicts surrounding their implementation and unpack the resilience of this model. As unexpected as this resilience might be in such a context, that is, far away from the heartland of neoliberalism, we argue that this resilience is linked to the permeability of the local contexts and to the plasticity of the model itself at the city and neighbourhood levels, reflecting a capacity to adapt to inherited regulatory frameworks, patterns of territorial development and embedded socio‐political alliances of the local terrains, as well as an ability to accommodate post‐apartheid issues through the crafting of what we refer to as “local Third Ways”. 相似文献
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In this paper we examine critical engagement in research in order to rethink and reconfigure binaries such as theorizer and practitioner and theory and practice across South and North. We argue that while we welcome the ‘moral geographies’ literature (and its ideas about ‘caring at a distance’) as a catalyst for forging more beneficial connections between South and North, we suggest this is not enough. Drawing on South African experiences of critical academic engagement in issues of urban geography, we examine moments for innovative knowledge construction that bridge theory and practice. These experiences are used to substantiate a normative argument for ‘inclusive geographies’ through critical engagement in order to break down boundaries between, for instance, theorizers and practitioners, intellectuals and activists, and South and North. 相似文献