论坚持马克思主义在意识形态领域的指导地位

意识形态工作是党的一项极端重要的工作,事关党的前途命运、国家长治久安和中华民族的凝聚力与向心力。A中共十九届四中全会通过的《决定》,首次把“坚持马克思主义在意识形态领域指导地位”明确为一项根本制度。B这一根本制度根源于马克思主义科学揭示人类社会发展规律,集中反映了党在中国革命、建设和改革中发展社会主义先进文化的前进方向、发展道路与基本经验,是建设具有强大凝聚力和引领力的社会主义意识形态、巩固党和人民共同思想基础的根本政治前提、制度基础与保障。     

Ostracods of the Late Devonian Frasnian/Famennian transition from Western Junggar,Xinjiang, NW China

Song, J., Crasquin, S. & Gong, Y., September 2016. Ostracods of the Late Devonian Frasnian/Famennian transition from western Junggar, Xinjiang, NW China. Alcheringa 41, xxx–xxx. ISSN 0311-5518.

Ostracods are described for the first time from the Late Devonian of western Junggar in Xinjiang, NW China. Fifty-two species belonging to 30 genera are recognized, and seven are new: Arcuaria hebukesarensis sp. nov., Bairdia shaerbuertiensis sp. nov., Cribroconcha honggulelengensis sp. nov., Microchelinella bulongourensis sp. nov., M. hoxtolgayensis sp. nov., Pribylites wulankeshunensis sp. nov. and P. junggarensis sp. nov. The ostracod fauna indicates a probable late Frasnian age for the lower member of the Hongguleleng Formation, and the Frasnian/Famennian boundary may exist in the basal part of the formation. The ostracod assemblages are referable to the Eifelian Mega-Assemblage, incorporating both the palaeocopid and smooth-podocopid associations. The fauna implies deposition in a nearshore–offshore environment during a transgression when the lower member of the Hongguleleng Formation was being deposited in western Junggar.

Junjun Song [hnlisa@126.com], State Key Laboratory of Biogeology and Environmental Geology, School of Earth Sciences, China University of Geosciences, Wuhan 430074, PR China; CR2P, MNHN-UPMC- CNRS, Sorbonne Universités, Université Pierre et Marie Curie, T46-56, E.5, case 104, 75252 Paris cedex 05, France; Sylvie Crasquin [sylvie.crasquin@upmc.fr], CR2P, MNHN-UPMC-CNRS, Sorbonne Université, Universités Pierre et Marie Curie, T46-56, E.5, case 104, 75252 Paris cedex 05, France; Yiming Gong* [ymgong@cug.edu.cn], State Key Laboratory of Biogeology and Environmental Geology, School of Earth Sciences, China University of Geosciences, Wuhan 430074, PR China.     

反思与重构:遗产、博物馆再审视——劳拉简·史密斯教授专访

随着批评遗产研究的兴起,国际学界对遗产、博物馆实践进行了深刻的反思.澳大利亚国立大学劳拉简·史密斯教授认为,考古学家和其他学科的专家都需要重新审视自己在遗产实践中的角色及其学术话语带来的政治影响,倾听社区和其他利益相关者的声音;博物馆工作也应寻求与相关利益群体更深层的互动,认识到参观者往往有着复杂的身份认同与情感诉求,避免将之视为简单的被教育对象,要为他们提供激发情感共鸣和自我反思的资源;描述和探讨不同文化语境中的遗产话语是迫切需要的研究课题,亚洲的遗产活动和思维对于遗产的多样性发展具有重要意义,批评遗产研究的"批评"概念需要多元文化思考,遗产理论发展和遗产学专业教育也需要对遗产的多元化理解.     

空间信息技术在丝绸之路(新疆段)申遗前期资料准备中的应用

文物测绘是一项伴随着考古、田野调查和文物保护规划而发展起来的专业方向,随着文化遗产保护事业的发展正逐渐从单纯的文物本体的测绘、制图、建档和研究要求向保护规划和保护工程提供全面的空间信息技术支撑转化,向综合性文化遗产区域基础信息化建设方向发展。在丝绸之路(新疆段)申遗前期资料的准备中,测绘技术得到了最为广泛的应用,为申遗和文化遗产保护事业的发展提供了强有力的支持,也代表了其将来的发展方向和趋势。     

南阳地区汉代墓葬研究——兼论南阳地区汉文化的形成

<正>目次一墓葬形制分析二典型随葬品类型分析三墓葬分期与年代四墓葬文化因素属性分析五墓葬文化因素的互动与演变六馀论汉代的南阳地区与今所谓"南阳盆地"大致相当。秦昭襄王三十五年(公元前272年)秦伐楚占领此地,以宛县(南阳)为治所设置南阳郡,所辖包括今栾川、鲁山以南,汉江以北,西峡、均县以东,信阳、随县以西的地区~([1])。汉代延续南阳郡制,除西北部的丹水、淅县在元鼎三年割予弘农,建武十五年又重归南阳外,郡境几无变化~([2])。这里北、西、东三面环山,南依汉江,是一个相对独立的地理单元(图一)。考虑到古代地理分区对历史时期考古学文化研究的重要意     

Isotopic Reconstruction of the Late Longshan Period (ca. 4200–3900 BP) Dietary Complexity before the Onset of State‐Level Societies at the Wadian Site in the Ying River Valley,Central Plains,China

During the late Longshan period (ca. 4200–3900 BP) settlements on the Central Plains of China underwent a diversification in food production technologies, which set the stage for rapid economic and social development. The introduction of novel domesticates such as rice, wheat, cattle, and sheep not only provided more food choices, but also changed ideas concerning land use, farming techniques, and the use and mobilization of large scale labor forces. To better understand the contribution that these new dietary items and practices made to shaping the late Longshan period societies, a stable isotope ratio study of humans (n = 12) and animals (n = 42) was conducted at the late Longshan period site of Wadian. The human δ¹³C and δ¹⁵N values are clustered into two distinct groups. One group of nine individuals (δ¹³C = −9.9 ± 0.7‰; δ¹⁵N = 7.5 ± 0.5‰) had a predominately C₄ diet based on millet grains with little protein input from the domestic animals. The other group of three individuals (δ¹³C = −14.3 ± 0.8‰; δ¹⁵N = 10.2 ± 0.3‰) had a mixed C₃/C₄ diet of millets and rice and were consuming sheep and cattle. The animals also displayed dietary diversity with the pigs (δ¹³C = −11.3 ± 2.5‰; δ¹⁵N = 6.9 ± 1.0‰, n = 10) and dogs (δ¹³C = −10.1 ± 1.0‰; δ¹⁵N = 7.2 ± 1.1‰, n = 7) having mostly a C₄ plant based diet (millets). In contrast, the cattle (δ¹³C = −12.8 ± 2.1‰; δ¹⁵N = 7.6 ± 0.7‰, n = 9), sheep (δ¹³C = −16.7 ± 0.9‰; δ¹⁵N = 7.6 ± 0.1‰, n = 2), and cervids (δ¹³C = −20.8 ± 0.9‰; δ¹⁵N = 5.0 ± 1.2‰, n = 10) had diets with a greater contribution from C₃ sources such as rice and wild plants. The discovery that humans and animals had different subsistence patterns indicates dietary complexity at Wadian and that rice agriculture, and cattle and sheep husbandry practices were already an important part of the local economy by the late Longshan period in the southern region of the Central Plains of China. Copyright © 2015 John Wiley & Sons, Ltd.     

汉画像石中的“鱼车图”

汉画像石中有很多"鱼车图",很多学者认为是河伯出行图,但笔者认为"鱼车图"和文献记载的河伯出行形象不符。琴高骑鲤鱼升仙的故事在汉代已很流行,"鱼车图"应当是模仿这一故事。坐在鱼车上的尊者应当是墓主人,驾鱼车而升仙。     

‘A room of one's own’: the meaning of spatial autonomy for unmarried women in neoliberal South Korea

This article explores the experiences of single South Korean women in their late twenties to late thirties in their pursuit of an independent living space. Looking at the struggles of these women to acquire ‘a room of one's own’, I first argue that the process of their spatial independence reveals the problematic inherent in South Korea's heterosexually marriage-centered housing and loan-lending structure. Further, rather than simply portraying these women as victims of the structure, I argue that the dominant interpretation of spatial independence of single women inadvertently buttresses the ideal selfhood of the neoliberal labor market. Applying Foucault's theorization of the technologies of the self that are instrumental to liberal governmentality, and Marxist theories of labor and finance capital in late capitalism, this ethnographic study engages in a broad discussion of changes in subjectivity and structure that take place under conditions of neoliberalism. In contributing to discussions of neoliberalism, I show that a progressive liberal ethos is not innocent of the development of neoliberalism.     

西安尤家庄秦墓出土铜镜的初步研究

关于秦镜的研究,以往限于出土资料的贫乏,长期以来学界鲜有问津。此前仅见有高至喜先生《论湖南秦墓》一文中涉及到秦镜的探讨     

基于"以人为本"思想的城市游憩公园解说系统规划初探--以合肥市逍遥津公园为例

文章比较了城市游憩公园解说系统和一般意义上的旅游景区解说系统的区别,分析了城市游憩公园解说系统的构成,提出了基于“以人为本”思想的城市游憩公园解说系统规划模式。同时,以合肥市逍遥津公园为例,结合问卷调查和实地勘察,对基于“以人为本”思想的城市游憩公园解说系统规划模式进行了实证研究。