On the Transformative Potential of Community Land Trusts in the United States

Growing interest in non‐capitalist ownership models raises empirical questions about the political implications of such models. In this paper we ask: are non‐capitalist property ownership models inherently politically transformative? A study of community land trusts (CLTs) based in Minnesota illustrates that alternative property models do not necessarily produce transformative political outcomes. Interviews of those involved in CLTs revealed that they most often engage in affirmative politics, rather than challenging structural problems. Seeds of transformation were evident in these CLTs as well, however, and we explore these moments through four lenses of transformation in order to see the potential building blocks toward other worlds. To this end, we highlight changes in participant subjectivities, collective relationship building, the cultivation of community control, and the subversion of power hierarchies. While these moments offer pathways toward greater transformation, this study reveals the necessity of intentionally transformative practice in alternative ownership models.     

Welfare Convergence,Bureaucracy, and Moral Distancing at the Food Bank

This paper seeks to extend geographic thinking on the changing constitution of the UK welfare state, suggesting the need to supplement ideas of the “shadow state” with an analysis of the blurring of the bureaucratic practices through which welfare is now delivered by public, private and third sector providers alike. Focusing on the growing convergence of the bureaucratic practices of benefits officials and food bank organisations, we interrogate the production of moral distance that characterise both. We reveal the ideological values embedded in voucher and referral systems used by many food banks, and the ways in which these systems further stigmatise and exclude people in need of support. Contrasting these practices with those of a variety of “ethical insurgents”, we suggest that food banks are sites of both the further cementing and of challenge to the injustices of Britain's new welfare apparatus.     

Postsecularity,Political Resistance,and Protest in the Occupy Movement

This paper examines and critically interprets the interrelations between religion and the Occupy movements of 2011. It presents three main arguments. First, through an examination of the Occupy Movement in the UK and USA—and in particular of the two most prominent Occupy camps (Wall Street and London Stock Exchange)—the paper traces the emergence of postsecularity evidenced in the rapprochement of religious and secular actors, discourses, and practices in the event‐spaces of Occupy. Second, it examines the specific set of challenges that Occupy has posed to the Christian church in the UK and USA, arguing that religious participation in the camps served at least in part to identify wider areas of religious faith that are themselves in need of redemption. Third, the paper considers the challenges posed by religious groups to Occupy, not least in the emphasis on postmaterial values in pathways to resistance against contemporary capitalism.     

Bringing the Prisoner into View: English and Welsh Census Data and the Victorian Prison Population

The 1881 England and Wales census is now available as a fully-searchable electronic file. What can this source of big data tell us about the shape of the late-Victorian prison population? This article explores how the 1881 census compares to other sources of prison population data, and examines how the census can be analysed to reveal the demographic structure of the prison population in England and Wales. We argue that the census enables us to bring breadth of information about incarcerated individuals, identifying the ‘typical’ and ‘atypical’ prisoner, to a depth of information already available through small-scale qualitative research. In doing so, census data provides both quantitative and qualitative data essential for bringing context and scale to social and personal histories of crime.