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This article explores when and why charity vanished from public relief in Copenhagen and thereby differentiates itself from the traditional research field on welfare that focuses on studying the growth of taxation and social spending in the 19th century. This article reveals that charity was not solely a transfer of financial resources, but that charitable donations also entailed a cultural symbolism, which implied that charity was meant to support the local worthy poor. When the function of public relief underwent a transformation, especially at the beginning of the 19th century, the cultural symbolism of charity became incompatible with public relief. After the 1830s, the inhabitants of Copenhagen ceased to donate to public relief and instead donated charity to private philanthropy, which usually targeted the worthy poor for its help.  相似文献   
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The two automobile producers operate in Sweden. Volvo is well known for its radical development of new production systems and work organization. In this paper, reasons behind the efforts to create more humanized work within Volvo are presented in a historic perspective, the point of departure being problems related to assembly line technology. After a successful introduction of new ideas, including ‘cutting off the assembly line in the Kalmar plant, Volvo took a radical step in the Uddevalla assembly plant. A completely new production system, the Reflective Production System, was developed. The process in which the reflective production system was developed is examined and the performance of the plant in Uddevalla is evaluated. Some potentials of the reflective production system for local production units are briefly discussed.  相似文献   
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Hair and bone samples procured from the remains of Tycho Brahe were analysed by several analytical techniques. In segmented hair samples, concentrations of Fe, As, Ag and Au at the tips exceeded values for the contemporary population; however, they decreased towards the hair bulbs, similarly to Hg, indicating that recent exposure that was discontinued ~2 months prior to Brahe's death. Several other elements did not follow this pattern. Analyses of bones revealed signs of long‐term exposure to Au, while many other elements were within expected ranges. Histopathological examination of bone sections yielded no signs of severe bone metabolic disorders.  相似文献   
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The parish church held a central place in local communities in the 18th century, both physically and symbolically; however, the institutions and practices governing the churches differed significantly between the Scandinavian countries. This article traces the development of local church government in Norway from its position under 18th-century absolutism to its inclusion into the new system of local self-government, established in 1837. It is compared to the very different institutions of self-government in Sweden in the same period. Although there were many lines of continuity within local government across the political dividing line marked by the Norwegian constitution of 1814, both local church offices and the parish community underwent conceptual changes related to the new constitutional system. Local church government therefore provides an example of how the notion of the population in general changed from absolutism to constitutional rule; from commoners in contradistinction to the state to communities constituting the very foundation of the state.  相似文献   
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AIDS-related work and advocacy is one field that has spurred considerable activity among Chinese NGOs in the past two decades. This article explains processes leading to institutional changes that are necessary for allowing more NGOs to emerge and operate, and shows how international, domestic and local actors and influences have steered developments leading to organisational growth. The article applies new institutionalism theory and highlights differences between formal and informal institutions in explaining change and continuity for NGOs and their relations to state and government in this particular field.  相似文献   
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SUMMARY: In the Duchy of Courland and Semigallia, corresponding to the southern and western parts of present-day Latvia, an iron industry based on blast-furnace technology, mainly using local bog iron ore, existed in the 17th and 18th centuries. Transfer of knowledge and skill through the recruitment of specialists from other countries of Europe was crucial to the development of this industry; technology was also re-exported to Russia and elsewhere. Recent archaeological and archaeometallurgical investigations supplement the written evidence, highlighting the specific local conditions that influenced the development of ferrous metalworking here in the early modern period.  相似文献   
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A technique for establishing source provenance for pegmatite quartz artifacts was developed using a quarry sample from the Churchill River basin of northern Manitoba and Saskatchewan. Secondary ion mass spectrometry (SIMS) was used to quantify Ti, Ge, Th, and U trace element concentrations and Pb isotope ratios, coupled with qualitative visual characteristics to distinguish between pegmatite quartz from different archaeologically exploited sources in the Churchill River basin region. The technique was also applied to a small sample of quartz artifacts recovered from sites in and around the study area in a preliminary attempt to assign or rule out raw material provenance to characterized sources.  相似文献   
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Analysis of the fertility histories of women born between 1850 and 1900, as given in the Utah Population Database (UPDB), reveals the effect of the number, as well as the sex composition, of previous children on birth-stopping and birth-spacing decisions. Specifically, agricultural and Church of Jesus Christ of Latter-day Saints (LDS) households—two sub-populations that might have placed different values on male and female children for economic, social, and/or cultural reasons—showed a distinct preference for male children, as expressed by birth stopping after the birth of a male child and shorter birth intervals in higher-parity births when most previous children were female. Remarkably, women in both the early "natural fertility" and the later contraceptive eras used spacing behavior to achieve a desired sex mix. Although the LDS population had relatively high fertility rates, it had the same preferences for male children as the non-LDS population did. Farmers, who presumably had a need for family labor, were more interested in the quantity than in the sex mix of their children.  相似文献   
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