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Christopher Simpson 《外交史》2002,26(2):325-328
Book reviewed in this article:
Michael E. Latham, Modernization as Ideology: American Social Science and "Nation-Building" in the Kennedy Era 相似文献
Michael E. Latham, Modernization as Ideology: American Social Science and "Nation-Building" in the Kennedy Era 相似文献
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Joseph B. Lambert Sharon Vlasak Simpson Susan Gorell Weiner Jane E. Buikstra 《Journal of archaeological science》1985,12(2):85-92
Excavated human bone was exposed to aqueous solutions containing high concentrations of a single added metal ion in order to examine the extent of introduction of contaminating materials during burial. Variables included pH, temperature, ion concentration, state of bone (whole or crushed), structure of buffer, and counterion. Calcium and sodium showed little increase, and even a decrease in some cases. Strontium, zinc, lead, and magnesium showed large increases probably through heteroionic replacement of calcium. Manganese, aluminum, and potassium showed increases, particularly under neutral conditions, probably through infiltration into voids and defects. 相似文献
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K. Gilliland I.A. Simpson W.P. Adderley C.I. Burbidge A.J. Cresswell D.C.W. Sanderson R.A.E. Coningham M. Manuel K. Strickland P. Gunawardhana G. Adikari 《Journal of archaeological science》2013,40(2):1012-1028
We identify and offer new explanations of change in water management infrastructure in the semi-arid urban hinterland of Anuradhapura, Sri Lanka between ca. 400 BC and AD 1800. Field stratigraphies and micromorphological analyses demonstrate that a complex water storage infrastructure was superimposed over time on intermittently occupied and cultivated naturally wetter areas, with some attempts in drier locations. Our chronological framework, based on optically stimulated luminescence (OSL) measurement, indicates that this infrastructure commenced sometime between 400 and 200 BC, continued after Anuradhapura reached its maximum extent, and largely went into disuse between AD 1100 and 1200. While the water management infrastructure was eventually abandoned, it was succeeded by small-scale subsistence cultivation as the primary activity on the landscape. Our findings have broader resonance with current debates on the timing of introduced ‘cultural packages’ together with their social and environmental impacts, production and symbolism in construction activities, persistent stresses and high magnitude disturbances in ‘collapse’, and the notion of post ‘collapse’ landscapes associated with the management of uncertain but essential resources in semi-arid environments. 相似文献
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Paul Simpson 《Social & Cultural Geography》2013,14(8):1050-1069
AbstractEveryday experiences of movement have become a central concern for social and cultural geography in recent years. Work here has begun to unpack the specific meanings, imaginaries and experiences that come to be bound up with mobile bodies and their practices. However, it has been suggested that more could be done to examine the material, elementary, molecular and physical aspects of movement which are significant to the experience of being on the move. Therefore, this paper explores the experience of cycling amid such turbulent ‘elemental’ materialities. Such ‘matters’ matter to cycling in the way that they (re)make both mobile environments and mobile subjectivities. Cyclists come to have quite immediate and intimate relationships with the material and ‘elementary’ aspects of the environments they move through given their relatively unmediated encounters with them. This paper draws on video-interview based research with 24 commuter cyclists in Plymouth, UK to consider cyclists’ experience of atmospheric conditions in terms of air’s force and air quality. From this, the paper reflects on how the experience of such ‘elemental’ matters might be significant to future research on and planning for cycling. 相似文献
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Jacqueline Simpson 《Folklore》2013,124(1-2):89-96
In 1966 Frank Mitchell, a.k.a. “The Mad Axe-Man” escaped from Dartmoor Prison and, as panic swept the locality, one of the most concerted, and ultimately fruitless, manhunts of the time was instigated. The event also seems to have fuelled an increase in legend-telling so that the real-life case became intrinsically linked with the contemporary legend known as “The Boyfriend's Death.” Even today the story is central to the teenage storytelling repertoire in the British Isles, where it is often known as “The Mad Axeman.” This paper uses the Mitchell affair to examine the interface between lore and life and, in particular, the rôle of the press in that process. 相似文献
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W. Sparrow Simpson 《英国考古学会志》2013,166(4):334-344