Uncovering the “Invisible” Minority: Irish Communities,Economic Inactivity and Welfare Policy in the United Kingdom

Economic inactivity and worklessness have been identified by the UK Government as two of the most important causes of social exclusion at a national level. Following advice presented by the Social Exclusion Unit's (Report of the Policy Action Team 18—Better Information (London: The Stationary Office, 2000)) report, it was recognized that some groups in society—including ethnic minorities—who are vulnerable to economic inactivity, worklessness and social exclusion, are forgotten simply because not enough is known about their particular circumstances. Within this context this briefing analyses economic inactivity within Irish communities—often referred to as the “invisible ethnic minority”. Through case study analysis (Greater Merseyside, UK), the key “drivers” of inactivity are explored in more detail, as well as the barriers that appear to prevent participation in the labour market, particularly in relation to (older) Irish individuals. The implications for current UK Government programmes aimed at reducing inactivity and benefit dependency, particularly for those aged 50 + and for Black and ethnic minority communities, is subsequently discussed.     

Enlightenment Universalism? Bayle and Montesquieu on China

This article addresses questions concerning Enlightenment universalism and cultural diversity by focusing on the views of China held by Pierre Bayle and the Baron de Montesquieu. In contrast to the characterizations of Enlightenment thought as insufficiently attentive to cultural diversity and as providing pretexts for imposing European values on non-European cultures, recent scholarship has sought to uncouple Enlightenment thought from imperialism and colonialism. An examination of the perspectives, positive and negative, of Bayle and Montesquieu on China suggests that Enlightenment thinkers attempted to reconcile ethical universalism and cultural diversity, but also shows the limitations of such attempts. Thus, while dismissals of Enlightenment thought as universalistic and even imperialistic fail to consider Bayle’s and Montesquieu’s subtle engagements with Chinese culture, their accounts of China arguably fall short of being robust cross-cultural or anti-colonial perspectives.     

SECTORAL CHANGE AND UNEMPLOYMENT DURING THE GREAT RECESSION,IN HISTORICAL PERSPECTIVE

I examine the effect of sectoral change on U.S. state unemployment during the Great Recession. Of the 4.1 percentage point increase in mean state unemployment between 2007 and 2009, increased structural change explains 0.6–1.18 percentage points, and increased estimated effects of structural change 0.8–2.7 percentage points. Despite the role of housing in the recession, neither construction nor any other one sector can account for the results. Although the pace and role of structural change had returned to normal levels after the Great Recession, their effects persisted, raising mean state unemployment by 0.9–2.3 percentage points in 2011.     

Major Fallacies Surrounding Stone Artifacts and Assemblages

While lithic objects can potentially inform us about past adaptations and behaviors, it is important to develop a comprehensive understanding of all of the various processes that influence what we recover from the archaeological record. We argue here that many assumptions used by archaeologists to derive behavioral inferences through the definition, conceptualization, and interpretation of both individual stone artifact forms and groups of artifacts identified as assemblages do not fit squarely with what we have learned from both ethnographic sources and analyses of archaeological materials. We discuss this in terms of two fallacies. The first is the fallacy of the “desired end product” in stone artifact manufacture, which also includes our ability to recognize such end products. The second fallacy has to do with the notions that lithic assemblages represent simple accumulations of contemporary behaviors and the degree to which the composition of the depositional units we study reliably match the kinds of activities that took place. Although it is beyond the scope of this paper to offer a comprehensive set of new methodologies and theoretical perspectives to solve these problems, our goal here is to stress the importance of rethinking some of our most basic assumptions regarding the nature of lithic objects and how they become part of the archaeological record. Such a revision is needed if we want to be able to develop research questions that can be addressed with the data we have available to us.     

Rebranding the Republic: Rome and the 1960 Olympic Games

The 1960 Rome Olympic Games were held at a pivotal moment in the history of modern Italy and its capital. At the height of the ‘economic miracle’, tourists, international movie stars and entertainers, in addition to a record number of international athletes, flocked to the city to participate in the Games and the dolce vita. As a great ‘national’ project within a global and European context, Rome 1960 offered the organizers and ruling Christian Democratic Party (DC) the opportunity to rebrand Italy and show how far the country had come since the fall of Fascism and the end of the Second World War. While Rome 1960 was a marketing success – Italy’s international reputation was significantly enhanced – close examination of the preparations for the tournament, as well as the Games itself, reveals significant continuities, deep and unresolved political and social tensions, evidence of corruption, and a failure to come to terms with Italy’s recent past and the memory of Fascism. Questioning the extent to which the 1960 Olympics was a turning point in Italian sport and society, it exposes the Italy that existed beneath the sheen: one of stagnation, minimal change, political division and corruption.     

Royal inauguration and liturgical culture in the Latin kingdom of Jerusalem, 1099–1187

ABSTRACT

While modern scholars have often assumed that the models of liturgical kingship which prevailed in Latin Christendom during the Early Middle Ages became less prominent in the Central Middle Ages, more recent work has suggested that royal dynasties including those of France and England maintained practices of liturgical kingship between the eleventh and fourteenth centuries. This article contributes to this recent wave of historiography by examining the image of monarchy which was adopted in the kingdom of Jerusalem between 1099 and 1187. It takes as its focus the inauguration ceremonies and associated royal rituals performed by the monarch during this period, considering aspects of each ceremony, including the various constituent rituals, the place or places in which the rituals were held, the prelates who presided, the identity of other individuals who were recorded as having taken part, and the dates upon which the ceremonies were held. It is suggested that the royal dynasty of Jerusalem was attuned to the liturgical potential of inauguration ceremonies, and that it adopted rituals which were aimed at fostering consensus among the political community of the kingdom. The monarchy created an image of liturgical kingship which combined Western practices with elements that were unique to Jerusalem.