首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   337篇
  免费   14篇
  2023年   4篇
  2022年   1篇
  2020年   9篇
  2019年   9篇
  2018年   9篇
  2017年   27篇
  2016年   18篇
  2015年   9篇
  2014年   9篇
  2013年   63篇
  2012年   13篇
  2011年   10篇
  2010年   5篇
  2009年   9篇
  2008年   12篇
  2007年   12篇
  2006年   6篇
  2005年   8篇
  2004年   9篇
  2003年   7篇
  2002年   12篇
  2001年   9篇
  2000年   7篇
  1999年   6篇
  1998年   10篇
  1997年   13篇
  1996年   10篇
  1995年   5篇
  1994年   5篇
  1992年   6篇
  1991年   1篇
  1990年   1篇
  1989年   3篇
  1986年   1篇
  1985年   2篇
  1984年   2篇
  1982年   3篇
  1981年   1篇
  1980年   1篇
  1976年   2篇
  1973年   1篇
  1972年   1篇
排序方式: 共有351条查询结果,搜索用时 437 毫秒
321.
ABSTRACT

When the inventor of phrenology, Franz Joseph Gall, came to Denmark in the fall of 1805, he was met with great enthusiasm and fascination among the general public, as well as within the scientific community. His visit was an event that was covered by the newspapers unlike any other scientific lecture. However, as soon as Gall left, public interest in phrenology almost instantaneously vanished. Different theories have been put forth in the attempt to answer the question as to why phrenology never found a audience in Denmark. The Danish phrenologist Carl Otto explained it by referring to the poor quality of the Danish phrenological publications. Danish historians have argued that phrenology was too incompatible with the dominant scientific paradigm, Natürphilosophie. This article argues that the newspaper coverage of phrenology was more about sensational news stories than about science, and ultimately phrenology was a fad that wore off when the newspapers shifted their focus to other news.  相似文献   
322.
323.
324.
325.
ABSTRACT

It is a central contention of this special issue that an anthropological engagement with repetition has the capacity to open up fertile fields of comparative ethnographic and historical work. In this introduction, we link our approach to past anthropological and philosophical works, connecting for instance to discussions of historiography, rhythm, scale, and the characterization of experience. We move on to consider the present and future uses of the concept of repetition, providing five ‘dimensions’ that we consider helpful in exploring its nuances as well as its potentialities. These dimensions we designate as matters of production, medium, anticipation, consequence and scale. Each might be recognized within the discourse of informants or ethnographers or both. What they are intended to do is to provide an operational framework through which to anatomize processes of repetition as observable in whichever ‘field’ we are investigating.  相似文献   
326.
327.
328.
329.
330.
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号