全文获取类型
收费全文 | 438篇 |
免费 | 19篇 |
出版年
2023年 | 4篇 |
2022年 | 2篇 |
2020年 | 10篇 |
2019年 | 13篇 |
2018年 | 14篇 |
2017年 | 34篇 |
2016年 | 23篇 |
2015年 | 13篇 |
2014年 | 12篇 |
2013年 | 95篇 |
2012年 | 16篇 |
2011年 | 15篇 |
2010年 | 12篇 |
2009年 | 9篇 |
2008年 | 14篇 |
2007年 | 13篇 |
2006年 | 7篇 |
2005年 | 8篇 |
2004年 | 11篇 |
2003年 | 9篇 |
2002年 | 13篇 |
2001年 | 10篇 |
2000年 | 7篇 |
1999年 | 9篇 |
1998年 | 10篇 |
1997年 | 15篇 |
1996年 | 11篇 |
1995年 | 5篇 |
1994年 | 6篇 |
1993年 | 1篇 |
1992年 | 6篇 |
1991年 | 2篇 |
1990年 | 3篇 |
1989年 | 3篇 |
1986年 | 1篇 |
1985年 | 3篇 |
1984年 | 2篇 |
1982年 | 4篇 |
1981年 | 1篇 |
1980年 | 1篇 |
1979年 | 1篇 |
1978年 | 1篇 |
1976年 | 2篇 |
1974年 | 1篇 |
1973年 | 2篇 |
1972年 | 3篇 |
排序方式: 共有457条查询结果,搜索用时 15 毫秒
451.
452.
453.
454.
Simon Coleman 《History & Anthropology》2019,30(2):170-189
ABSTRACTI explore the conversion of a Swedish Pentecostal Prosperity preacher to the Roman Catholic Church in order to examine questions of analytical perspective, temporal scale, and ethical discernment in the operation of religiously charged forms of repetition. The paper juxtaposes neo-Pentecostal with Roman Catholic understandings of temporality through tracing the ideological movements of Pastor Ulf Ekman over the past three decades, summarizing these understandings as based around tropes of ‘excess’ and ‘encompassment’ respectively. In exploring repetition as both theoretical category and ethnographic object of observation, I distinguish between actively marked repetition and the merely repetitious, while also drawing distinctions between continuity and the iterative, oscillatory character of repetitive actions. 相似文献
455.
Simon Creak 《Anthropology today》2011,27(1):14-19
Like the recent World Cup in South Africa and the Beijing 2008 Olympics, December 2009's Southeast Asian (SEA) Games in Laos were embraced by the state as evidence of national achievement and progress. Yet, just like these much larger global sporting events, a range of controversies threatened to turn the pride of the Games into embarrassment. Of particular concern was the fact that, despite significantly reducing the size of the Games, Laos — one of the smallest and poorest countries in Southeast Asia — depended greatly on foreign help to conduct them, especially from China. The ultimate success of the SEA Games in Laos reinforced the power of sport to consolidate nationalism, despite the paradox in Laos of nationalism emerging from a complex mix of autonomy and dependence. 相似文献
456.
457.
Simon Hillson 《International Journal of Osteoarchaeology》1991,1(2):159-160