排序方式： 共有75条查询结果，搜索用时 15 毫秒
41.
再论"失蜡工艺不是中国青铜时代的选择" 总被引：6，自引：4，他引：6
本文从技术史的理论角度论述了"没有需求就没有发明(No need,no invention)"、"没有需求就没有发展"等技术产生发展的客观规律,指出,中国古代(青铜时代)在发达而成体系的青铜范铸技术环境里是不可能孕育发展出"熔模铸造体系"的,并以曾侯乙尊盘的铸造工艺及相关的模拟实验结果作进一步的论证;同时,对中国古代"失蜡工艺"起源于商周青铜器"焚失法"的观点提出质疑,并指出,"失蜡工艺"是在佛教传入中国之后,为铸造"西洋风格"的佛像传入我国. 相似文献
42.
陆束屏 《日本侵华南京大屠杀研究》2022,(1):4-14+139
德国商行礼和洋行的工程师克里斯卿·克罗格1936至1938年在南京生活、工作。日军攻占南京屠杀军民之际,他留在南京,协助约翰·拉贝管理安全区,尽力保护难民;同时,对恐怖笼罩下的状况作了长篇详细的记录。他的这些证词真实记述了日军屠杀、强奸、掳掠、焚烧等暴行,其中一些片段曾在远东国际军事法庭作为检方证据宣读。虽然在1939年1月离开后未能再踏上中国的土地,但他对这个国度一往情深,对南京大屠杀期间遭受的苦难铭记于心,并在南京大屠杀50周年前夕,重新整理当年的目击证词,寄给中国驻联邦德国大使,以示纪念。 相似文献
43.
万学汇 《中国藏学(英文版)》2009,(1)
Dunhuang Grotto art in the Tang Dynasty is categorized by scholars,in terms of its local historic features,into four stages:Early Tang,Prime Tang,Mid Tang and Late Tang.This paper focuses on the period from 786 to 848(Mid Tang during the Tubo period). 相似文献
44.
口头交流是民间文学的存在形式。历代都有一些文人并不以为口头文学为“文学”,致力于将当时的民间口头文学书写为书面文学。至今,仍有许多民间文学工作者在从事这一转化的工作。在过去,广大民众不识字,不能运用文字进行交流和表达思想感情,他们从事的文学活动只能停留在口头语言的层面,民间文学只能在口 相似文献
45.
Stone knives were used widely in Neolithic East Asia, presumably in the harvesting of grain crops, but their function has not been clearly understood due to the lack of study of residues from these tools. To address this issue, starch grain analysis was employed to study the residues on the surface of ancient stone knives and large amounts of starches were recovered. The sources of these starches, however, were not well understood, because harvesting of crops involves the cutting of stems rather than direct contact with starchy seeds. To determine whether harvesting could deposit these types of residues, we designed a simulation experiment using stone flakes to harvest ears of wheat, rice and foxtail millet, then analysed the residues on both the flakes and in the plant tissues. A large number of starch grains were found in the stems, including both typical morphotypes from seeds and newly described types that occur only in stems, which can be used as indicators of harvesting. Our study demonstrates that starch grains from residues on the surfaces of archaeological stone knives can indicate not only that the tools were used to harvest ears, but also the type of crops harvested. 相似文献
46.
古代红河地区经济相对落后,交通开发成为制约经济发展的重要因素。红河地区与越南相邻,为了发挥这一空间优势,历代统治者积极开发边境交通,加强与越南的对外贸易。尤其是元明清时期,是中越交通开发及贸易的重要时期,为近现代中越贸易迅速发展创造了条件。 相似文献
47.
Wan Hui 《中国西藏(英文版)》2020,(5):18-24
The ever-galloping Lancangjiang River nourishes this ancient charming land,upon which a liberation monument stands firm as a witness to the historical groundbre... 相似文献
48.
Research on ancient Longquan wares and their imitations has attracted considerable attention. Using a series of experimental methods, including micro X‐ray fluorescence spectroscopy (μ‐XRF), X‐ray diffractometry (XRD), optical microscopy (OM), polarizing microscopy (PLM), dilatometry (DIL) and spectrophotometery, different samples of Longquan imitations from Dapu in Guangdong Province were collected and analysed. The study of different types of celadon from the Dapu kiln factories shows that the pale yellow body had a higher TFe2O3 content, and the body material must therefore have been treated differently or have come from a different source. The SiO2 and Al2O3 contents in the body can be used as auxiliary parameters to identify Longquan wares and its imitations. The study also found that both kinds of glaze recipe—including calcium–alkali glaze and alkali–calcium glaze—existed in the Dapu products, which suggested that while imitating Longquan ware, the potters in Dapu also showed innovation in the recipe for the glaze material. Moreover, there were some differences in the TFe2O3 content, as well as the size, number and distribution of bubbles in the different types of glaze. Finally, the study revealed that the material of both the saggars and separators were composed of another porcelain clay, different from that of the celadon body. In addition, the white and compact body of the celadon had a higher firing temperature, of 1140–1187 °C, compared with other types of wares, which had a lower firing temperature of 1050–1080 °C. 相似文献
49.
试论秦汉风俗的时代特征 总被引：6，自引：0，他引：6
秦汉是中国封建社会的第一个鼎盛时期,也是民俗文化大发展的阶段。我国汉族民俗文化中,有些风俗事象历经数千年,其中有相当部分形成或定型于秦汉时代。可以说,秦汉以后风俗的演化和变迁,都是在秦汉风俗基础上的损益和增减。对此时风俗作一全面考察、分析,便可看出其时代特征十分明显,概括起来即是：一、急进;二、奢侈;三、迷信;四、儒化。下面对其逐一展开论述。 相似文献
50.
Andrew Tsz Wan Hung 《European Legacy》2017,22(5):549-565
AbstractThis article compares Habermas’s and Taylor’s approach to the role of religious language in a liberal democracy. It shows that the difference in their approach is not simply in their theories of religious language. The contrast lies deeper, in their incompatible moral theories: Habermas’s universal discourse ethics vs Taylor’s communitarian substantive ethics. I also explore William Rehg’s defence of discourse ethics by conceding that it is based on a metavalue of rational consensus. However, I argue that Habermas’s and Rehg’s discourse ethics and translation proviso are untenable. While Taylor rightly argues that there is no reason to exclude religious reason from the formal political sphere, his proposed fusion of horizons to generate a new hybrid framework is also problematic. I suggest that Taylor’s historical hermeneutics should be extended to include the narrative approach to ethical deliberation as conducive to mutual experiential understanding, and hence to achieving a fusion of horizons of the diverse worlds of citizens in a liberal democracy. 相似文献