(Mal)Development in Central America: Globalization and Social Change

This article develops a globalization framework and a model of transnational processes for analysing social change and development, and then applies the model to Central America. The analysis emphasizes determinacy, in the last instance, of social forces in historic developmental outcomes, and documents how social forces in struggles in an emergent transnational environment have shaped Central America's changing profile within the global economy and society. Revolutionary movements, a new class structure, US geo-political considerations, and the internationalization of East Asian economies, have all contributed to a new model of development; from the 1960s into the 1990s the national model of development is being replaced by a transnational model. Maquiladora garment production, tourism, non-traditional agricultural exports, and remittances from emigrant workers are coming to eclipse traditional agro-exports as the most dynamic economic sectors linking the region to globalized circuits of production and distribution. The article also examines Central American migration to the US and gender dimensions of the new transnational model of development.     

Curating convergence: interpreting museum objects in integrated collecting institutions

This article is concerned with the phenomenon of convergence (institutional integration) of museums, libraries, archives and other cultural facilities. It investigates how such amalgamations impact the capacity of curatorial and collections staff to carry out interpretive practices, including object research, documentation and exhibition development. Through thematic content analysis of staff interviews conducted at five case studies of local government-run converged collecting institutions in Australia and New Zealand, the paper suggests that administrative restructuring – often predicated on the dual imperatives of financial efficiency and improved cultural provision – produces institutional frameworks that undermine the capacity of collections staff to interrogate the meanings of objects. In turn, impediments to interpretive practice limit the extent to which collections are rendered intellectually accessible to visitors.     

From the Waters to the Plate to the Latrine: Fish and Seafood from the Cardo V Sewer,Herculaneum

The excavation of an ancient sewer in the town of Herculaneum, Italy, provided the opportunity to study Roman diet in the Bay of Naples, including the marine component. The sewer served an apartment block which was buried by the eruption of Vesuvius in AD 79 and retained human and kitchen waste of the non-élite individuals living above. The remains showed a high degree of dietary diversity with around 70 fish, 48 marine mollusc and three marine arthropod taxa being identified. The fish were mostly small individuals which were probably netted in fairly shallow, coastal waters. The marine invertebrates included species of sandy shores, rocks and the sea bed but the majority could have been collected very close to the water’s edge. Both the fish and the shellfish would have been available locally in large quantities and probably represented cheap and nutritious dietary fare. Some of the consumed fish was probably salted (salsamenta) or fermented (as fish sauces such as garum), but it is thought that most of the fish and shellfish originated in the Bay of Naples and would have been purchased fresh. The difficulty of identifying preserved fish within the mixed sewer assemblage is discussed.     

The Colonial (Dis)order and the (Im)possibility of Redemption: Jeong,Abolition, and Living from the “End of the World”

This article develops the oppositional edge of postcolonial theologies by way of Frantz Fanon’s anti-colonial desire for the “end of the world.” It connects W. Anne Joh’s elaboration of jeong – the living in excess of (neo)colonial violence – to Dietrich Bonhoeffer’s anti-fascist critique of the godlike desires of European humanism (the sicut deus). The overall aim of the article is to clarify and assess what is at stake in a project of eschatological decolonialism. What might it mean to think theologically about salvation as abolition? And what might it look like to live from the “end of the world?”     

SEPARATION,RETALIATION AND SUICIDE: MOURNING AND THE CONFLICTS OF YOUNG TIWI MEN

This paper describes some Tiwi conceptions of death, linking an important myth of the origins of death to an interpretation of the dynamics of Tiwi mourning. It argues that one part of the myth describes the psychological dangers of human responses to loss, in particular the dangers of destructive rage and self-destructive withdrawal, suicide. The mourning ceremonies facilitate the overcoming of these dangers and the re-integration of the individual into collective life in the course of a drawn-out process, a patterned dramatization of reactions to grief in collective action. The collective process of mourning is central to processes of psychological and social integration in Tiwi life. The paper then discusses a case of pathological mourning which led to the suicide of a young man, and sketches the impact of this death on a number of the younger male kinsmen of the deceased. The suicide was followed by a number of suicide attempts by these men. These attempts can be seen partly as manifestations of individuals' conflict with their surroundings, but also as manifestations of the collective process of adjustment to the death, in a sense as the culmination of the history of mourning in a family-group extending over more than twenty years. In conclusion, the paper briefly summarizes recent changes in Tiwi social life which have contributed to the precariousness of integration of young men, and to the emergence of the historically new pathological forms implied by the contemporary rise in the number of instances of suicide.