"Hopelessly entangled in Nordic pre-suppositions": Catholic participation in the American Eugenics Society in the 1920s

While American Catholics stand out as some of the few voices of cultural opposition to the eugenics movement in the United States, Catholics and eugenicists actively engaged in conversational exchanges during the late 1920s. In association with the Committee on Cooperation with Clergymen of the American Eugenics Society, John A. Ryan and John Montgomery Cooper engaged in a process that Sander Gilman and Nancy Leys Stepan call "recontextualization," whereby they challenged the social and scientific basis for eugenics policy initiatives while constantly urging American eugenicists to rid their movement of racial and class prejudice. In the process, they participated in a revealing debate on immigration restriction, charity, racial hierarchies, feminism, birth control, and sterilization that points to both the instances of convergence and divergence of Catholic and eugenic visions for the national community.     

Household appointments and dismissals at the court of Louis XIII

This article looks at the impact on court office-holding ofone of the most celebrated royal favourites of the seventeenthcentury, Charles d'Albert, duc de Luynes, who was in favourfrom 1617 until 1622. During these five years, he was responsiblefor appointing forty-two noble men and women to high officein the households of Louis XIII, his queen Anne of Austria andhis brother Gaston d'Orléans. They were his dependentsappointed for their personal loyalty and political usefulnessto him, including influencing opinions, providing information,acting as messengers and go-betweens and helping him to getrid of rivals and enemies. Half of them left office within fiveyears of his death in December 1621, and three-quarters withinten years, a much higher departure rate than in the generalhousehold population. More than half of them were dismissedby Richelieu after he came to power in 1624 because he loathedLuynes and regarded his household appointees as untrustworthy.There is clearly a need for more studies of the political tiesand activities of royal household members during this period.     

The Search for Makak: A Multidisciplinary Settlement History of the Northern Coast of Le Morne Brabant,Mauritius

Le Morne Brabant is an important mountain landscape in the living memory, colonial history, and national identity of Mauritius. This paper presents a kind of salvage project to understand Makak, an elusive, “mythic” settlement along Le Morne’s northern coast. This detailed analysis brings together wide-ranging oral, written, and material evidence to show that Makak is an informal place name for an area first settled by French colonists in the 1700s, then by several prominent “Free Colored” families in the 1800s, and finally depopulated as residents were forcibly removed in the 1940s. The investigation suggests that Makak is a serial settlement, which seemingly was not eking by at the edge of the Indian Ocean, but thrived as a multicultural community, tapped into global trade networks. The project thus provides a new way of framing Le Morne’s history and heritage, while also providing a potential research model for the nascent field of Mauritian historical archaeology.     

Sediments exposed to high temperatures: reconstructing pyrotechnological processes in Late Bronze and Iron Age Strata at Tel Dor (Israel)

Many of the sediments analysed from Tel Dor (Israel) show structural alterations indicating that they were exposed to high temperatures. This observation is consistent with the abundant evidence for use of pyrotechnology from the earliest exposed Middle Bronze Age strata through the Roman period. Such structurally altered sediments may well represent one of the more widespread and durable records of pyrotechnology, and as such could be invaluable for reconstructing past human activities. The specific aims of this research are therefore to develop the means for identifying local sediments that were altered by different pyrotechnological activities and to elucidate the varying circumstances whereby sediments were exposed to high temperatures in a Late Bronze and Iron Age 1 section.     

Politics at the Local–Global Intersection: Meanings of Bentuhua and Transnational Feminism in China

This article examines contemporary Chinese feminism’s processes of “connecting with the international tracks” as well as bentuhua (indigenisation), arguing that these processes are inseparable from both domestic and international power relations and thus asserting the need for a critical perspective on bentuhua. An “institutional-discursive” focus on both political and cultural contexts reveals that the usage of bentuhua can be literally and metaphorically spatial in quality, as well as regarded as a resource that is part of the grammar of social transformation in China. Neoliberal globalisation promotes a “project”-oriented approach to feminist activism that has benefits and costs. Transnationalism can be a source of resistance to the continued authoritarian party-state, as well as to homogenising effects of nationalist tendencies. Thus, from a theoretical standpoint it is useful to comprehend contemporary Chinese feminist thought from the understanding that the local and the global are inextricably interconnected.     

Fad,fetish or fixture: contingent valuation of performing and visual arts festivals in Singapore

This paper analyses how much culture is valued in a newly-developed economy with a distinct dichotomy of an arts-appreciating population segment and a less-culturally aware mass. An analytical framework weaving together the intrinsic, business and societal benefits of arts and culture is applied to explore whether arts festivals – a popular tourism event in many countries – are a temporary fad, an expensive governmental fetish or a naturally-evolving fixture. This has implications for government funding and cultural policy. Empirical evidence supports the notion that the long-running performing arts festival is a not a fad but a fixture with some fetish elements while the visual arts festival appears to be a fad but has the potential to be a fixture. Of particular concern, however, is the evidence from both festivals that the perceptions of community benefit, business benefits as well as bequest value from the arts are not significant determinants of willingness to pay for these events.