Ad sanctitatem mortuorum: tomb raiders,body snatchers and relic hunters in late antiquity

In late antiquity there emerged new laws that sought to protect the dead through the prevention and punishment of crimes that contravened the sanctity of the body and its resting place, including the profanation of cadavers, tomb violation, and grave‐robbery. On a more personal level, individuals used epitaphs to convey their wishes to be left undisturbed after burial, and family and kin members began searching for new ways to commemorate the memory of loved ones that did not put their mortal remains at risk. At the same time, the increasing popularity of the cult of saints and martyrs put greater emphasis on the importance of relics as objects of veneration, which in turn led to elaborate strategies of acquisition, including the exhumation, transporting and dismembering of the dead. All of these developments were inspired in some degree by a growing awareness of the body as a symbol of God's eternal love for mankind. Yet paradoxically, literary and archaeological evidence confirms that grave‐robbing was a relatively widespread phenomenon during this time. The question for historians, therefore, is one of legitimacy: in what instances was the violation of tombs considered acceptable or legitimate, and by whom? In answering this, we can learn a great deal about the cultural and religious factors that underpinned the development of new laws and customs concerning the treatment of the dead.     

Life in the kitchen: Television advertising,the housewife and domestic modernity in Britain, 1955–1969

The modern kitchen was emblematic of a cold war obsession with household consumer durables as a measure of national progress. Its roots lay in a largely American idea of the ‘new household’ and the modern housewife. The article explores how television advertising in Britain played its part in helping to promote these co-joined aspects of the cross-Atlantic domestic ideal. In pursuing this argument, the article emphasises the way American domestic ideals took distinctive directions in Britain. Contributing to this adaptation of American ideals was a range of home-grown influences that shaped the remaking of the post-war home and women’s social role.