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81.
Sean Robertson 《Social & Cultural Geography》2017,18(2):178-200
Grassroots Secwepemc attempted to stop the expansion of Sun Peaks resort on a site for Indigenous knowledge. I attend to the practice of Indigenous knowledge related to the confrontation and assert that Indigenous sovereignty and identity were outcomes. To make this argument, I investigate the space made for emotion, affect and intuition in the performance of Indigenous knowledge. From a relational materialist position, these more-than-representational forces play an important role in epistemology, ontology, ethics, and subjectivity. Identity therefore materialized in three ways related to feeling(s). As a result of their attunement to these forces, the Secwepemc understood that (non)humans underpin their material being and placed the collective on the political horizon. Furthermore, the practice of Indigenous knowledge encouraged an identity characterized by “attentiveness” to feeling(s) and to the activity of feeling itself. From the perspective of the struggles of subjugated knowledge, I also contextualize the attentiveness at the core of Indigenous knowledge practices as part of a more-than-representational and decolonizing spatial politics. 相似文献
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Sean O'Cathasaigh 《History of European Ideas》2013,39(2):233-236
This article re-examines the political thought of the neglected Fabian essayist and radical journalist William Clarke. Historians have differed over the relative importance of socialism and liberalism in Clarke's political thought. The argument is made here that the key to Clarke's thought lies in his moralised conception of democracy, rooted in his monist ontology. The further deepening of democracy was threatened for Clarke by developments in monopolistic capitalism and the related emergence of a new imperialism. Clarke's understanding of democracy, rather than more overtly economic considerations, lies at the heart of his political religion, and links his views on domestic and foreign affairs. As befits a philosophical monist, his political thought reveals the limitations of established dichotomies for grasping the character of progressivism in late nineteenth and early twentieth century Britain. 相似文献
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Mikael Fauvelle Erin M. Smith Sean H. Brown Matthew R. Des Lauriers 《Journal of archaeological science》2012
The design of a projectile delivery system often plays a critical role in the durability and breakage patterns associated with spent projectile points. This paper presents the results of an experimental project designed to examine projectile point durability and breakage patterns between three different hafting methods. Specifically, we compare two asphaltum hafting techniques drawn from archaeological and ethnohistoric accounts from the Central Valley of California with a more stereotypical cross-hatched sinew hafting system. Our results suggest a small yet statistically significant increase in durability among asphaltum hafted points, opening the door to future research on these ethnohistorically documented hafting techniques. 相似文献
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This paper presents research into the identification of tobacco residues in ancient smoking pipes. Two techniques have been used so far: gas chromatography/mass spectroscopy (GC/MS), and Raman microscopy. GC/MS has been used successful in the past by the author to identify ancient tobacco residues, and the results of this round of analysis support prior research. Raman microscopy, which has the advantage of working on dry samples without solvents, was not successful. It appears that combustion products overwhelm any useful signal that would identify the substance smoked. We are pursuing the use of Raman in non-combusted samples. 相似文献