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Contact between Europeans and Pacific Islanders beginning in the early 1500s was both accidental and intentional. Many factors played a role in determining when contacts occurred, but some islands remained virtually isolated from European influence for decades or even centuries. We use Palau as a case-study for examining why this archipelago was free from direct European contact until 1783, despite repeated attempts by the Spanish to reach it from both the Philippines and Guam. As computer simulations and historical records indicate, seasonally-unfavourable winds and currents account for the Spanish difficulty. This inadvertently spared Palauans from early Spanish missionaries, disease, and rapid cultural change.
© 2007 The Authors  相似文献   
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在你读这篇文章的一会儿功夫里,就会有150个足球场那么大一片的巴西雨林被毁。全球化的市场大军正在入侵亚马孙平原,加速着雨林的毁灭,令最忠心耿耿的森林卫士也束手无策。  相似文献   
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The success of activity areas research in domestic contexts has highlighted the need for archaeologists working in the tropics to explore both indoor and outdoor spaces. The preservation of houselot boundaries at ancient Chunchucmil, Yucatán, Mexico, provides an ideal environment to explore methods for the investigation of broad spaces beyond buildings, to test ethnoarchaeological models of activity areas and refuse disposal, and to demonstrate the importance of open spaces to understanding ancient economic organization. The results of methodological experiments reported in this paper favor the use of systematic subsurface sampling (as opposed to surface collections) for characterizing specific uses of space around houses. Formation processes dictate that soil chemistry, paleoethnobotany, and other laboratory techniques should supplement excavations. Our explorations of three houselots suggest that ethnoarchaeological models of the use of space in contemporary houselots serve as successful templates for interpreting the use of space in ancient times. Post-abandonment deposition within houselots, however, can confuse these interpretations. This paper therefore reports a new ethnoarchaeological study that helps illuminate the nature of post-abandonment discard. After resolving critical issues of methodology and formation processes, this paper assesses the economic contribution of houselot activities. Given Chunchucmil’s agricultural marginality, such home economics played an important role in the subsistence needs of this urban center.  相似文献   
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ABSTRACT

In the era of mass tourism, phenomena such as sustainable tourism, responsible tourism, rural tourism, eco-tourism, pro-poor tourism and community-based tourism are now increasingly under the research microscope. If established and managed correctly, these alternative forms of tourism have the potential to contribute towards sustainable community development and provide visitors with unique experiences. Few scholars have qualitatively addressed the growth of community-based tourism in South-East Asia. This study investigated the value of a community-based tourism project at Banteay Chhmar in north-west Cambodia, specifically the discourse of the project's members and the broader community. The objective of the study was to provide an ethnographic account of the community member's attitudes, opinions and beliefs concerning the perceived value and contribution of the project towards community development in their locality. The study initially relied on a literature review to conceptualise community-based tourism. Unstructured in-depth interviews were conducted with a total of 30 stakeholders of the Banteay Chhmar Community-Based Tourism Project. A narrative identifies the development of the project and provides samples of the respondents’ discourses. Findings from a thematic analysis of stakeholder responses indicated support of tourism and the overall operation of the project. Opinions were divided concerning the future growth of tourism and likely negative impacts on resident livelihoods. While some felt the project was relatively insular and lacked transparency, most identified the project's value as enhanced social capital, pride and a better sense of community. The findings show the project has positively contributed towards community development; however, before it can be considered a best practice example of community-based tourism, its financial sustainability, business practices and community support need to improve. The overall study serves as a valuable insight into themes promoting the merits and complications of community-based tourism, specifically in South-East Asia.  相似文献   
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