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141.
We compare the settings and architecture of a small, community based church in Maryland (US), to that of the Jesuit church in the colony’s capital, St. Mary’s City. The State of Maryland researches and interprets St. Mary’s City, while the parish of St. Francis Xavier supports the search for its first sanctuary. We explore the differences between the sites and their institutions sponsoring the studies, and reflect on what these differences might mean for the relationship of church and state in twenty-first-century Maryland. 相似文献
142.
Scott G. Ortman 《Journal of Archaeological Method and Theory》2016,23(1):95-126
One of the basic challenges facing archaeology is translating surface evidence into population estimates with sufficient chronological resolution for demographic analysis. The problem is especially acute when one is working with sites inhabited across multiple chronological periods and the production curves for pottery types are unknown. In this paper, I present a Bayesian statistical method which I call uniform probability density analysis that is tailored to this situation. This method combines uniform distributions derived from the local pottery chronology with pottery assemblage data to reconstruct the population history of individual settlements. I also illustrate applications of this method at the site and regional level using data from Cuyamungue and the surrounding Tewa Basin/VEP II New Mexico project area. The results allow one to identify a period of significant population movement corresponding to the period of Tewa ethnogenesis in the thirteenth century CE. 相似文献
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Analyzing Policy Networks Using Valued Exponential Random Graph Models: Do Government‐Sponsored Collaborative Groups Enhance Organizational Networks?
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Tyler A. Scott 《政策研究杂志》2016,44(2):215-244
This paper examines collaborative management groups from the perspective of policymakers seeking to increase coordination within a policy network. While governments often support collaborative groups as a tool to address perceived network failures such as a lack of coordination, the net impact groups have is unclear. I use valued exponential random graph models (ERGMs) to model relationships of varying strength among a regional network of organizations involved in 57 collaborative groups. This provides a unique opportunity to study the interplay between numerous groups and organizations within a large‐scale network. Valued ERGMs are a recently developed extension of standard ERGMs that model valued instead of binary ties; thus, this paper also makes a methodological contribution to the policy literature. Findings suggest that participation in collaborative groups does motivate coordination and cooperation amongst individual network organizations; however, this effect is strongest for: (i) organizations that are not already members of another group and (ii) organizations that do not have a preexisting tie. These results support a transaction‐cost–based perspective of how government‐sponsored collaborative groups can influence network coordination; further, they also provide an empirical example of the Ecology of Games, in which multiple collaborative institutions have interactive effects on one another within a policy network. 相似文献
145.
Scott McKinnon Andrew Gorman-Murray Dale Dominey-Howes 《Social & Cultural Geography》2016,17(8):1120-1139
This paper examines intersections between space, materiality, memory and identity in relation to lesbian and gay experiences of recent disasters in Australia. Drawing on interviews with lesbians and gay men in two disaster sites, the paper argues that disaster impacts may include the loss of sites of memory that inform and underpin the formation and maintenance of marginalised identities. We explore the ways in which social marginality is experienced by sexual minorities during disasters as a result of threats to sites of lesbian and gay memory. The paper contributes to scholarship in geographies of memory by investigating the impacts of disasters on how memory is spatially located and experienced. 相似文献
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Daniel Scott Smith 《Historical methods》2013,46(3):141-148
AbstractHistorians seeking to identify the Irish have overwhelmingly relied upon nominal record linkage, thus limiting studies to periods and contexts in which corroborating records exist. Surname analysis provides an alternative: a subset of 283 Irish surnames was able to correctly isolate 40 percent of known Irish individuals across thousands of entries, which is sufficient for sampling the Irish in demographic studies. This conclusion was based on an analysis of 278,949 names from the London area in the 1841 census, and was tested and refined against 42,248 historical records pertaining to the poor in London between 1777 and 1820. 相似文献
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Michael W. Scott 《History & Anthropology》2013,24(1):115-148
Since civil tension disrupted Solomon Islands between 1998 and 2003, the Arosi of Makira have elaborated discourses according to which their island contains a secret and preternaturally powerful subterranean army base. These discourses have clear antecedents in Maasina Rule, a post-World War II socio-political movement sometimes analysed as a “cargo cult”. Offering an alternative interpretation, I compare Arosi discourses about the Makiran underground to the Matter of Britain as represented in Geoffrey of Monmouth's History of the Kings of Britain (completed c. 1138). I argue that both sets of discourses arise from the dynamics of mutually precipitating communities mythologizing themselves and each other in terms of the analogous oppositions colonizer is to colonized as allochthon is to autochthon as male is to female. This comparison, I conclude, recommends the medieval European phenomenon of a “matter” as a productive model for understanding contemporary ethnogenetic myth-making in and beyond Melanesia. 相似文献