The Newcastle Upon Tyne Peace Society (1817–50)

The 1816 foundation of the Society for the Promotion of Permanent and Universal Peace in London was followed by the creation of a number of Auxiliary societies throughout the country. This paper analyses the history of the Newcastle Auxiliary, covering its establishment in 1817, its disaffiliation from the London Society in 1840, and its subsequent re-affiliation in 1850. After an initial period of quietism after their formation, the paper demonstrates how the radical pacifism of the society developed in the 1830s and 1840s, placing their activities in relation to the specificities of Newcastle’s political history, wider transformations in the British peace movement, and the influence of transatlantic networks of American peace advocacy and anti-slavery activism. The local Richardson family of Quakers personified these transformations, even as anarchists such as Joseph Barker represented a militant outer fringe of the society. Ultimately, however, the society struggled to garner wider support in Newcastle, clashing with local Chartists and with the town’s militarist merchants and businessmen in 1848. The paper therefore demonstrates how the Auxiliary societies need to be thought of active, agential organisations which negotiated the contradictions between their pacifist ideologies and the local and regional milieus within which they were enmeshed.     

Mapping the audit traces of interdisciplinary collaboration: bridging and blending between choreography and cognitive science

ABSTRACT

Two long-term sci–art research projects are described and positioned in the broader conceptual landscape of interdisciplinary collaboration. Both projects were aimed at understanding and augmenting choreographic decision-making and both were grounded in research conducted within a leading contemporary dance company. In each case, the work drew upon methods and theory from the cognitive sciences, and both had a direct impact on the way in which the company made new work. In the synthesis presented here the concept of an audit trace is introduced. Audit traces identify how specific classes of knowledge are used and transformed not only within the arts or sciences but also when arts practice is informed by science or when arts practice informs science.     

Does Nature Pluralize?

Abstract

In this article, I argue against understanding and treating nature as external. Arguing against such externality of nature, I suggest that the human situation is best understood by reference to postnatural right. As abstract and revolutionary, such right is critical, leveling, and teleological. This forms the basis of a formative metaphysics that I proceed to test against the concept of the common good and a recent theological engagement with climate change. At the conclusion, I argue that the plurality of nature recommends understanding society as a “greater society” that in turn has implications for how we think about civil society.     

Young people's lived experience of the ‘street’ in North Lakes master planned estate

This article explores young people's lived experience of the ‘street’, defined as outdoor public/private spaces, such as streets, shopping centres, corner stores within a Master Planned Estate in Australia. A strong market-based planning rationale has significantly constrained young people's access to, and use of, public space and the public realm. Young people are often left with little option but to occupy spaces through paths of least resistance or subversive use of space. Private developers require stronger regulatory oversight and a shared vision with planning authorities for the creation of appropriate spaces for young people.     

Providing Cultural Context for ‘Sacrifice of the Social Outcasts’

In ‘Sacrifice of the Social Outcasts’, C.L. Kieffer proposes that the disabled formed a socially marginal group that might have been preferentially targeted for human sacrifice in ancient Maya society. Extensive ethnohistoric and iconographic evidence exists that the disabled and deformed held high status in pre‐contact Mesoamerica precisely because of their physical disabilities and played well‐defined social roles. Several incidences of the sacrifice of these individuals are produced, but they are associated with extraordinary events. The actual cultural context suggests that the sacrifice of a disabled individual may have larger social implications. Copyright © 2015 John Wiley & Sons, Ltd.