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Drawing on recent critiques of evolutionism, this article reviews the history of Iron Age studies in Siin-Saalum (Senegal) to examine the construction of African archaeological knowledge. From the 19th century to the 1980’s, analyses of complexity in Senegal have been animated by developmentalist views that have portrayed the regional past as a stagnant backwater. In the past 25 years, however, archaeological research has sought to redress these inaccuracies by exploring the diversity and idiosyncracy of African histories, and the processes behind sociopolitical change. These critical agendas can help us exploit the analytic potential of material culture to reincorporate African societies into the stream of world history, and to use the African past to reevaluate current scenarios of complexity and their applicability to various regions of the globe. To achieve these goals, however, and develop a fully self-reflexive archaeology in Senegal, researchers must eschew moral celebrations of African distinctness and strive instead to document how local pasts owe their particular qualities to complex political-economic articulations with other world societies. Concurrently, we must also attend to the dynamics of historical production in and out of guild circles, and consider our entanglement in the making of contemporary ‘culture wars.’ Because it is ideally suited to probe the historical and material depth of cultural differences and inequalities, archaeology must take a leading role in dispelling essentialist readings of Africa and promoting democratic knowledges about the continent.  相似文献   
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Extended research covering an area of approximately 300 sq km centered on the ancient metropolis of Aksum has revealed a coherent sequence of development in stone tool production and use spanning most of the last millennium BC and the first millennium AD. It has provided new evidence of the presence of multiple independent lithic traditions in the Pre-Aksumite period, and of Aksumite social and economic organization. This paper summarizes the results of the detailed study of a large corpus of excavated and surface-collected lithics, emphasizing their functional characteristics.
Résumé  De vastes recherches couvrant sur une superficie d’environ 300 kilomètres carrés et concentrées sur l’ancienne métropole d’Aksoum ont mis à jour une série cohérente de développements dans la production et l’utilisation d’outils de pierre au cours du dernier millénaire avant J.C. et du premier millénaire après J.C. Ces recherches ont fourni de nouvelles informations sur la présence de multiples traditions lithiques indépendantes durant la période pré-aksoumite, et sur l’organisation sociale et économique des Aksoumites. Cet article présente les résultats d’une étude détailée portant sur un large répertoire de vestiges lithiques recueillis au cours de fouilles et collectes de surface, et met en exergue leurs caractéristiques fonctionnelles.
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Abstract  

This paper primarily presents analyses from geophysical data and archaeological remains collected at one of a few known sites to the west of Lake Chad associated with fired-brick structures. It reports on previous fieldwork at the location, considers its alleged relationship with the early history of the Borno kingdom and then turns to present new data that provide fresh insights into the physical appearance, dating, material remains, economy and environment of the site. A brief discussion of the historical purpose of the fired-brick structures and the site itself concludes the paper.  相似文献   
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Restoration projects at Charleston townhouse properties, both public and private, have provided opportunities for archaeological exploration on a variety of scales. In the eighteenth and nineteenth centuries, these properties were the homes of wealthy planters and merchants and enslaved African Americans, who lived and worked in the service buildings and work yard. The inter-dependence of these diverse occupants, their daily affairs, and the landscape elements under their purview has been revealed in the research of scholars from a host of disciplines, including archaeology. Townhouse compounds included support structures and activity areas required to meet the range of daily life affairs, from the necessary to the luxurious. While the front of the house, and the formal garden, presented a well-ordered façade, the work yard housed the facilities for the necessities of daily life, in an often dirty, noisy, and unordered space. The deliberate separation of space and placement of specialized service buildings and their occupants created an urban landscape suitable to the social values, as well as physical needs, of the townhouse owners. Thus, owner and slave lived in a compound that was physically close, but socially distinct. Archaeological case studies are used here to explore the racial power dynamics embodied in the urban townhouse landscape. The archaeological mixing of material from master and slave is, however, a material reflection of the racial power dynamics played out in constricted urban spaces.  相似文献   
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This paper discusses missionization in New Zealand and Australia during the nineteenth century. Despite sharing aspects of colonial history and a geographical proximity in the South Pacific, the development of missions in both countries was disparate, leading to two very different types of missions, types I have identified as the “household” mission in New Zealand and the “institutional” mission in Australia. In both types common themes can be found, concerned with the “civilizing mission,” domesticity, and gender roles. These two types of missions were replicated in other parts of the globe, such as North America and the Pacific.  相似文献   
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