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Abstract

Within writing on walking practices, walking has often been presented as pleasurable, relaxing, and even liberatory. Research using walking interviews has recognised that different kinds of bodies can be excluded from mobile methods, impacting upon place-based knowledge production. However, the social and cultural politics of the walking interview remains underplayed, an omission that is acutely apparent in a context of urban diversity. This article investigates the ways in which walking practices intersect with social difference, particularly in relation to faith, ethnicity and gender. It argues for the need to pluralise mobile methods in order to more subtly address social distinctions, and further offers empirical observations on the embodied experiences and socio-spatial practices of Muslim women in the city of Birmingham, U.K.  相似文献   
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This article looks at the empowerment approach in relation to issues of women and development. After explaining why this is currently the most fruitful perspective in the field of gender planning, it then goes on to explore two central problems of the empowerment approach. The first problem is the conceptualization of women's gender interests. The distinction between women's practical and strategic gender interests was introduced by Molyneux and popularized by Moser. It is argued here that this distinction is theoretically unfounded and empirically untenable. Secondly, gender planners tend towards a preference for simplified tools and quantifiable targets. Here it is argued that women's realities should not be bent into this planning framework but that instead planners, working from an empowerment perspective, should demonstrate flexibility and theoretical grounding, and be aware of the political dimensions of their work.  相似文献   
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