Make good choices,kid: biopolitics of children's bodies and school lunch reform in Jamie Oliver's Food Revolution

In recent debates surrounding childhood nutrition and US school lunch reforms, the child's body serves as a contested battleground in a destructive politics of blame over obesity and diabetes. Scalar discourses of the body play a significant role in constructing food-related problems and their solutions. We illustrate our claims through a critical analysis of Jamie Oliver's Food Revolution; a celebrated national television program centered on chef Oliver's attempts to address childhood nutrition through school lunch reform. Informed by Foucault's biopolitics, our analysis highlights how moralizing scalar discourses of the body frames nutrition as an individual problem of personal choice. Food politics, when played out at the scale of young bodies, masks class divisions, marginalities, and governmental policies that structure access to nutritious food in the US school lunch system. Increased attention to biopower, scalar politics, and the political economy of childhood nutrition in the space of US public schooling challenges naturalized ideologies of food choice that regulate and delimit change to the scale of the body.     

Ethnicity, development and gender: Tsáchila indigenous women in Ecuador

In recent decades, indigenous populations have become the subjects and agents of development in national and international multicultural policy that acknowledges poverty among indigenous peoples and their historic marginalization from power over development. Although the impact of these legal and programmatic efforts is growing, one persistent axis of disadvantage, male–female difference, is rarely taken into account in ethno-development policy and practice. This article argues that assumptions that inform policy related to indigenous women fail to engage with indigenous women's development concerns. The institutional separation between gender and development policy (GAD) and multiculturalism means that provisions for gender in multicultural policies are inadequate, and ethnic rights in GAD policies are invisible. Drawing on post-colonial feminism, the paper examines ethnicity and gender as interlocking systems that structure indigenous women's development experiences. These arguments are illustrated in relation to the case of the Tsáchila ethno-cultural group in the South American country of Ecuador.     

AMS C dating the Protoaurignacian/Early Aurignacian of Isturitz,France. Implications for Neanderthal–modern human interaction and the timing of technical and cultural innovations in Europe

This paper presents new AMS radiocarbon dating results of six ungulate bones from the current excavation of Isturitz Cave, France, layer C 4c4. The assemblage from this layer exhibits a suite of traits closely aligned with the Early Aurignacian, but with some aspects that bear strong similarities with the Protoaurignacian, with possible in situ technological transformation. Accurate and precise dating of the late Middle Palaeolithic and the early Upper Palaeolithic periods is critical to our understanding of the possible relationship between final Neanderthals and early modern humans in Europe. As such, a rigorous set of sample selection and evaluation protocols was developed and used in this research. Among these, only cutmarked bones were selected and a total of 31 targets were made, giving a weighted average of 37,180 ± 420 BP for this assemblage and providing a terminus ante quem for the ornaments, decorated artefact and amber pendants beneath it. The implications and importance of these results to debates concerning the chronological relationship between the Châtelperronian, Protoaurignacian and Early Aurignacian and associated debates regarding hominin dispersal, interaction and the timing of technical and cultural innovations are discussed.     

迷醉在普罗旺斯的香气里

没有未曾到过欧洲,未曾见过普罗旺斯,我却执意流连于普罗旺斯四个字。我想再没有哪个词会比普罗旺斯更让我觉得浪漫了。在杭州这个城市浸淫五年,终于找到了普罗旺斯。