A Landscape of Assimilation and Resistance: The Mount Pleasant Indian Industrial Boarding School

In the late nineteenth century the United States Federal government established off-reservation boarding schools that sought to accomplish an internal colonialism of American Indian communities by forcefully assimilating them into mainstream American culture. The landscape of these institutions was a primary tool to achieve their assimilationist goals. This research examines the Mount Pleasant Indian Industrial Boarding School through archival, archaeological and oral history evidence. The landscape and material record of this school also indicate that students vigorously resisted the institution.     

Zooarchaeology and Changing Food Practices at Carrizales,Peru Following the Spanish Invasion

Through analysis of zooarchaeological remains from two occupations at the site of Carrizales, we examine how an indigenous Peruvian maritime community responded to imperial interventions in their daily lives in the late sixteenth century. Following their forced resettlement into a planned reducción village, and amidst demographic decline and tribute extraction, Carrizales’s residents significantly changed how they put food on the table, pursuing less time-intensive strategies of food collection and incorporating Eurasian animals into their diets. These results illustrate the dynamism of relations between imperial political economies and domestic life and the efficacy of indigenous survival strategies.     

Configuring Who Does What in Watershed Management: The Massachusetts Watershed Initiative

The goal of the Massachusetts Watershed Initiative (MWI) is to use a watershed approach to restore and maintain the integrity of state waters. The MWI is presented as an effort to bring about the convergence of the agendas of government, the informed public, and the general public. In the planning phase of the MWI's pilot project in the Neponset River Watershed, government and the informed public successfully struggled to create a joint basin-wide action plan. Stronger outreach is needed to involve the broader public and to engage local municipalities and businesses more fully.     

Democratic constraint and embrace: Implications for progressive non-government advocacy organisations in Australia

The advocacy work of non-government organisations can be either constrained or embraced by government attitudes and practices. Although it is widely accepted that NGOs are an essential component of a healthy and robust democracy, serving as essential intermediaries between community and government, and providing a voice for marginalised groups to make claims on governments between elections, the current dominance of the public choice paradigm in public administration has seen the legitimacy of NGOs come under attack. Questions have been raised about the representativeness of NGOs and the legitimacy of their standing as policy advocates. As a result of this shift many disadvantaged groups that had taken years to organise themselves sufficiently to have a voice have found themselves increasingly constrained and excluded from the policy-making process. The threats that many NGOs are now facing have the effect of reducing government accountability, sustaining existing inequities and, ultimately, diminishing the quality of Australian democracy.     

Luritja Management of the State

In the Central Australian community of Amunturrngu the Luritja management of the State is not only subversive to the development of representative democracy and a capitalist economy, but this discourse of (dis)engagement empowers community members. This offers autonomy, albeit marginal, from the mainstream. The ‘problem of the cultural’ emerges in this engagement and the production of meaning requires enunciating the ‘third space‘: the ambivalent space of the cultural interface. Within this post‐settlement space certain modalities have been reformulated to structure a complex locality that defies the reification of social structures that anthropology so readily draws. How do people operate in this space and what type of person is most active here? The theoretical tools for this examination of Amunturrngu's engagement with the State are taken from political anthropology and post‐colonial theory.