Micropalaeontology of the Late Proterozoic Arcoona Quartzite Member of the Tent Hill Formation,Stuart Shelf,South Australia

Shales of the Late Proterozoic Arcoona Quartzite Member of the Tent Hill Formation, Stuart Shelf, South Australia, contain a well-preserved microfossil assemblage consisting of leiosphaerid acritarchs, cyanobacterial filaments and relatively large organic sheets interpreted as probable fragments of vendotaenid algae. Stratigraphically, the Arcoona Quartzite Member is thought to be the equivalent of the ABC Range Quartzite of the Flinders Ranges, which underlies metazoan-bearing sandstones of the Pound Subgroup but overlies recently discovered animal fossils of the basal Wilpena Group. The ABC Quartzite is included in the stratotype of the Ediacarian System proposed by Cloud & Glaessner (1982). The Arcoona assemblage thus provides an excellent opportunity for microfossil-based biostratigraphic characterization of sequences containing the earliest invertebrate biotas. Arcoona microfossils illustrate well both the problems and potential of Precambrian micropalaeontology. The morphologic complexity and diversity of the leiosphaerids is limited; however, the assemblage as a whole compares closely with microbiotas of late Vendian age from the Georgina Basin in northern Australia and the Nama Group in Namibia, as well as with several localities in the Northern Hemisphere. The assemblage described here differs from phytoplankton assemblages of both late Riphean and Cambrian age found in many other parts of the world.     

A l'attac. Globalisation and Ideological Renewal on the French Left

The question of globalisation has become a focus of intense debate on the French Left with growing attempts to redefine the nature and forms of leftist opposition. More than any other grouping Attac, created in 1998, has been at the centre of a movement of opposition that contests the terms of neo-liberal globalisation and posits an alternative vision of social and political change. This article focuses on Attac's role in constructing a new discourse of opposition in relation to a global economic order. Whilst Attac seems to offer the possibility for ideological renewal on the Left, it has so far been unable to mobilise widespread support behind its political project. For some observers, Attac has failed to make explicit the connections between particular social problems and grievances in France and a universal context of change at international level. It tends to treat globalisation as an abstract ‘scientific’ problem, a distant and reified phenomenon rather than a social reality affecting millions of French citizens in their everyday lives.

Comment cela s'appelle-t-il, ce moment o[ugrave] un autre monde devient possible? Cela a un très beau nom, camarades. Cela s'appelle l'aurore.1 ?[1] Ramonet, I. (2002 Ramonet, I. 2002. “Cela s'appelle l'aurore”. In Attac au Zénith, 13–25. Paris: Mille et Une Nuits.  [Google Scholar]) ‘Cela s'appelle l'aurore’, in Attac au Zénith, Attac, Mille et Une Nuits, Paris, p. 21. The slogan un autre monde est possible was first devised by Attac and has since become the main symbolic reference for the French anti-globalisation movement.      

The Politico‐Historical construction of the Pintupi Luritja and the Concept of Tribe

This paper explores the history of the emergence of Pintupi Luritja as the dominant language in the Central Australian community of Amunturrngu (Mt Liebig), traced from the people's first encounters with settlement in the 1940s at Haasts Bluff, through to the present. It is a political history, as movement toward settlement demanded a re‐structuring of social relations within a newly settled polity. To elaborate on this polity I examine the concept of a language community through the construction of Pintupi Luritja as a ‘communilect’. The development of this communilect as a lingua franca in these early settlements signals the value of the original term ‘Luritja’ as a trope. The meaning of this original Indigenous term is not only indicative of the regional history, but also of the flexible potential in group formation. The pattern of contact and settlement in this Pintupi Luritja region has compelled a socio‐linguistic re‐configuration, lending a currency to the label Pintupi Luritja that suggests a modern, firmed up, ‘tribe’. This tribe is a ‘secondary phenomenon’ formed through the manipulation of relatively unstructured populations — stateless societies — by the colonial State (Fried 1975). At issue here is the inter‐cultural aspect of this language formation that is the elemental process in the creation of this ‘new’ social formation.     

From Bridge to Boardwalk: An Audio Journey across Maryland's Eastern Shore

Ripe with cultural knowledge, From Bridge to Boardwalk is atravel narrative well-suited to the needs of the steadily increasingnumbers of heritage tourists venturing out into communitiesin search of authentic experiences. Folklorist Elaine Eff describesthis seventy-six-page spiral-bound guide, accompanied by twoCDs of interview clips, as a revelation of "some of the Shore'sbest-kept secrets" and a "rare ‘insider’ opportunity     

After the ‘king of beasts’: Samuel Baker and the embodied historical geographies of elephant hunting in mid-nineteenth-century Ceylon

This paper draws on and develops a range of concepts and methodologies from ‘more-than-human’ and animal geographies to map some embodied historical geographies of elephant hunting in mid-nineteenth-century Ceylon. It focuses in particular on the exploits of Samuel Baker and some of his contemporaries. The paper attends to the attachments, crossings and ethics that passed between hunted and hunting bodies to flesh out the colonial visions of these ‘seeing men’ of empire. It critically engages with existing work on hunting and colonial natural history by examining interwoven human and nonhuman experiences, exploring elephant hunting as a collection of embodied and co-evolutionary processes with complex material histories. Drawing out the importance of embodiment, affect and intercorporeal exchange the paper then reflects on the performance, epistemology and ethics of hunting practice and traces the role played by a code of sportsmanship in orientating and legitimating the ethical sensibility of hunting. In conclusion the paper details what is gained from this style of embodied historical analysis which unsettles any simple spatio-temporal territorialisation of (post-) colonial historical geographies.