Day centres for homeless people: spaces of care or fear?

It is now widely argued that the contemporary city is becoming an increasingly hostile environment for homeless people. As basic street survival strategies are criminalized and public space ‘purified’ of those whose ‘spoiled’ identities threaten to ‘taint’ fellow members of the public, city authorities seem to have turned from a position of ‘malign neglect’ to more obviously punitive measures designed to contain and control homeless people. Less widely acknowledged but equally prevalent, however, is a parallel rise in the ‘urge to care’; evident in the growing number of night shelters, hostels and day centres emerging in recent years to provide shelter and sustenance to homeless people. This paper contributes to a small but growing body of work examining the development of the ‘spaces of care’ springing up in the interstices of a ‘revanchist’ city, by examining the development and internal dynamics of day centres for homeless people in the UK. Drawing upon a national survey of service providers, and a series of interviews and participant observations with day centre staff and users, the paper argues that day centres act as important sources of material resource and refuge for a highly stigmatized group. However, it warns against the romantic tendencies implicit in the notion of ‘spaces of care’, emphasizing that what for one person may operate as a ‘space of care’ might, for another, be experienced as a space of fear. The paper concludes by noting the ambiguity and fragility of such spaces within the wider ‘revanchist’ city.

Les centres d'hébergement temporaire pour itinérants: espaces de soins ou de peur?

On affirme couramment que la ville contemporaine est en train de devenir un milieu de plus en plus hostile pour les itinérants. Pendant que les stratégies ordinaires de survie dans la rue sont érigées en crime et l'espace public est «purifié» de ceux dont les identités «souillées» risquent d' «entacher» les autres membres du public, les autorités de la ville sont moins disposées à appuyer une position de «négligence pernicieuse» que des mesures nettement plus punitives conçues pour contenir et contrôler les itinérants. Ce qui est moins reconnu mais aussi courant est la progression simultanée du «désir de donner des soins» que permet de témoigner la croissance depuis quelques années de foyers d'hébergement, de gîtes, et de centre d'hébergement temporaire qui offre un toit et des moyens de subsistance aux itinérants. Cet article contribue à enrichir le corpus d'une ampleur limitée mais grandissante sur l'émergence d' «espaces de soins» dans les interstices de la ville «revancharde» par l'examen du développement et les dynamiques internes de centres d'hébergement temporaire pour itinérants au Royaume-Uni. Cet article a recours à un sondage national sur les fournisseurs de services et à un éventail d'entrevues et d'observations participatives auprès d'employés et d'usagers des centres d'hébergement temporaire. Il y est proposé que ces centres servent de lieu de distribution de ressources matérielles et de refuge pour un ensemble de personnes très défavorisées. L'article prend toutefois ses distances par rapport au penchant romantique implicite dans l'idée d' «espaces de soins», et souligne que les processus à l'?uvre peuvent être le reflet d'un «espace de soins» pour une personne ou celui d'une expérience d'un «espace de peur» pour une autre. Cet article termine par le constat qu'à l'échelle de la grande ville «revancharde», ces espaces demeurent ambigus et fragiles.

Centros diurnos para la gente sin techo: ¿lugares de asistencia o de miedo?

Hoy en día se reconoce que la ciudad contemporánea representa un lugar cada vez más hostil para la gente sin techo. A la vez que se criminalizan las estrategias básicas de sobrevivencia en la calle y se ‘purifican’ los espacios públicos, sacando a personas cuyas identidades ‘arruinadas’ amenazan con ‘contaminar’ a otros miembros del público, las autoridades cívicas parecen haber dejado su postura de ‘negligencia maligna’ a favor de medidas más punitivas, concebidas para contener y controlar a la gente sin techo. Menos reconocido, pero no menos corriente, es el aumento paralelo del ‘impulso a asistir’, evidente en el número cada vez mayor de refugios nocturnos, hogares y centros diurnos que han surgido en recientes años donde les dan alojamiento y alimento a los sin techo. Este papel contribuye a un conjunto de trabajo que examina el desarrollo de ‘espacios de asistencia’ que surgen en los intersticios de una ciudad ‘revanchista’, por medio de un estudio del desarrollo y la dinámica interna de los centros diurnos para los sin techo en el Reino Unido. Haciendo uso de un estudio nacional de las organizaciones que proporcionan servicios para los sin techo, y de una serie de entrevistas con funcionarios y usuarios de los centros diurnos, el papel sugiere que los centros diurnos sirven como fuentes importantes de recursos materiales y de refugio para un grupo muy estigmatizado. Sin embargo, argumenta en contra de las tendencias románticas que son implícitas en la noción de ‘espacios de asistencia’ y enfatiza que lo que puede servir como un ‘espacio de asistencia’ para una persona puede ser experimentado como una espacio de miedo por otra persona. El papel concluye por notar la naturaleza ambigua y frágil de estos espacios dentro de la ciudad ‘revanchista’ más amplia.     

Geospatial modeling of pedestrian transportation networks: a case study from precolumbian Oaxaca,Mexico

Using accumulated cost surfaces and various pathfinding techniques within Geographic Information Systems (GIS) software, archaeologists and other spatial scientists have developed increasingly sophisticated models of human movement. Despite their utility, these approaches can be limited because standard GIS software cannot model movement (1) from many origins to many destinations or (2) without specific origins and destinations. Absent these capabilities, it is particularly difficult to model networks of movement over a given tract of land if you are interested in obtaining a more general sense of movement dynamics, not specific site-to-site patterns. In this paper, we present an innovative way of modeling past movement that generates both natural-looking networks and also indicates the degree of traffic that may have existed on any particular segment of those networks. The “From Everywhere to Everywhere” (FETE) model generates networks based on topography and landcover without requiring that origin and destination points be supplied in advance. We apply the FETE model to a case from the southern Mexican state of Oaxaca, a region that has extensive archaeological and ethnohistoric data sets that serve as a test of the efficacy of our technique. A comparison of the FETE output with known late precolumbian and early colonial movement corridors indicates that the method is effective and should be useful for modeling networks in other areas.     

Participatory and community‐based research,Indigenous geographies,and the spaces of friendship: A critical engagement

Geographic engagement with Indigenous peoples remains inextricably linked to colonialism. Consequently, studying Indigenous geographies is fraught with ethical and political dilemmas. Participatory and community‐based research methods have recently been offered as one solution to address concerns about the politics of gathering, framing, producing, disseminating, and controlling knowledge about Indigenous peoples. In this article, we critically engage with the emergence of participatory and community‐based research methods as “best practice” for undertaking research into Indigenous geographies. We articulate four concerns with this form of research: a) dissent may be stifled by non‐Indigenous researchers’ investments in being “good”; b) claims to overcome difference and distance may actually retrench colonial research relations; c) the framing of particular methods as “best practices” risks closing down necessary and ongoing critique; and d) institutional pressures work against the development and maintenance of meaningful, accountable, and non‐extractive relations with Indigenous communities. We then contemplate the spatiality of the critique itself. We consider the ways in which our longstanding friendship, as researchers invested at multiple scales with Indigenous geographies and identities, provides its own distinct space of practice within which to confront the political and ethical challenges posed by research with/about/upon Indigenous geographies and peoples. While not arriving at any concrete template for undertaking research about Indigenous geographies, we suggest that certain friendships, established and situated outside research relationships, may be productive spaces within and through which research methods may be decolonized.     

Women and children first? The administration of Titanic relief in Southampton, 1912–59

One of the principal narratives woven around the 1912 sinking of the Titanic is that the tragedy united people around the world in a shared sense of horror and grief. This study examines the administration of the relief fund collected for victims and questions the established image of social unity and collective suffering. The records of the Southampton Titanic Relief Fund reveal welfare processes imbued with class and gender prejudices that consigned many of the relatives of victims to poverty-stricken lives, despite the massive fund collected in their names.     

Avorio d'ogni ragione: the supply of elephant ivory to northern Europe in the Gothic era

This article accounts for the hitherto unexplained increase in the availability of ivory in mid-thirteenth-century France through an alteration in the medieval trade routes that brought elephant tusks from Africa to northern Europe. A newly-opened passage through the Straits of Gibraltar allowed a small amount of luxury goods to be shipped together with bulk materials necessary to the flourishing textile industries of northern Europe.     

追逐墨尔本

在我来到这座城市之前,我一直不知道该如何给她下一个定义,就像佛罗伦萨代表着文化而维也纳代表着音乐。记忆中残留的影像片段,告诉我这会是座迷离而多姿的城市。     

For Whom the Nation? Internationalization,Zapatismo, and the Struggle Over Mexican Modernity

Recent literature on interactions arising between capital forces and local communities has tended to equate "the global" with economic globalization and "the local" as a more or less reactive formation. Less attention is paid to the fact that processes very particular to a locale are crucial mediators between global and local scales. Perhaps the most salient of these is the production of national ideology. This paper examines Mexico in the 1990s and explores the way leaders wove articulations of modernity through reproductions of nationalism to exclude those—poor, largely rural and indigenous—who didn't fit the picture of progress, then looks at how several indigenous communities contested these elite notions, demanding equal access as citizens of Mexico, and radically altered the public view of elite notions of progress.