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51.
The goal of the Massachusetts Watershed Initiative (MWI) is to use a watershed approach to restore and maintain the integrity of state waters. The MWI is presented as an effort to bring about the convergence of the agendas of government, the informed public, and the general public. In the planning phase of the MWI's pilot project in the Neponset River Watershed, government and the informed public successfully struggled to create a joint basin-wide action plan. Stronger outreach is needed to involve the broader public and to engage local municipalities and businesses more fully.  相似文献   
52.
The advocacy work of non-government organisations can be either constrained or embraced by government attitudes and practices. Although it is widely accepted that NGOs are an essential component of a healthy and robust democracy, serving as essential intermediaries between community and government, and providing a voice for marginalised groups to make claims on governments between elections, the current dominance of the public choice paradigm in public administration has seen the legitimacy of NGOs come under attack. Questions have been raised about the representativeness of NGOs and the legitimacy of their standing as policy advocates. As a result of this shift many disadvantaged groups that had taken years to organise themselves sufficiently to have a voice have found themselves increasingly constrained and excluded from the policy-making process. The threats that many NGOs are now facing have the effect of reducing government accountability, sustaining existing inequities and, ultimately, diminishing the quality of Australian democracy.  相似文献   
53.
In the Central Australian community of Amunturrngu the Luritja management of the State is not only subversive to the development of representative democracy and a capitalist economy, but this discourse of (dis)engagement empowers community members. This offers autonomy, albeit marginal, from the mainstream. The ‘problem of the cultural’ emerges in this engagement and the production of meaning requires enunciating the ‘third space‘: the ambivalent space of the cultural interface. Within this post‐settlement space certain modalities have been reformulated to structure a complex locality that defies the reification of social structures that anthropology so readily draws. How do people operate in this space and what type of person is most active here? The theoretical tools for this examination of Amunturrngu's engagement with the State are taken from political anthropology and post‐colonial theory.  相似文献   
54.
In this paper we evaluate the relative analytical capabilities of SEM-EDS, PIXE and EDXRF for characterizing archaeologically significant Anatolian obsidians on the basis of their elemental compositions. The study involves 54 geological samples from various sources, together with an archaeological case study involving 100 artifacts from Neolithic Çatalhöyük (central Anatolia). With each technique the artifacts formed two compositional groups that correlated with the East Göllü Da? and Nenezi Da? sources. The non-destructive capabilities of these methods are emphasized (albeit with certain analytical limitations in the case of SEM-EDS), suggesting important new techniques for Near Eastern obsidian provenance studies.  相似文献   
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Genetic techniques have become increasingly prevalent in livestock breeding, associated with new types of knowledge-practice and changes in the institutional and geographical relationships related to animal husbandry. This paper examines the value of Foucault's concept of 'biopower' to theorising livestock breeding and the implications of the rise of genetic knowledge-practices in agriculture, developing the concept to apply to nonhuman animals and to situations where humans and nonhuman animals are co-constituted through particular knowledge-practices and corporeal meetings. It focuses on the idea of 'population' as a central component of biopower, and relates this to conceptualisations of biosocial collectivity. Reacting to the inherent humanism of Foucault's outlining of biopower, the paper argues for its relevance in relation to nonhuman populations, and for heterogeneous conceptualisations of biosocial collectivity. Drawing on research with UK beef cattle and sheep breed societies, the paper explores how, in practice, populations are constructed in relation to the production of particular sorts of truths concerning, and particular modes of intervention in, the lives of nonhuman animals. It explores how heterogeneous biosocial collectivities are constituted around these interventions. The emergence of genetic techniques is shown to transform the processes constituting populations and heterogeneous biosocial collectivities, and this is discussed in terms of a new inflection of agricultural biopower associated with novel interventions in the lives of livestock animals.  相似文献   
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The Nene Valley, in eastern central England, was a major pottery production centre in the Roman period. Many kiln sites have been identified in the Lower Nene Valley region and, although comparatively less is known about production in the Upper Nene Valley, substantial amounts of mortaria and other coarse wares have been recovered during excavations at Roman sites in the area, and much of it is thought to be locally made. However mortaria made in the Upper and Lower Nene Valley can be difficult to tell apart, and many also have similar forms and fabrics to mortaria produced in Mancetter–Hartshill, Warwickshire. Therefore ICP analysis was used in an attempt to identify the products of different regions.  相似文献   
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Abstract: This paper interrogates the multiple spatialities bound up with the consumption of units as the dominant means of diagnosing “health‐related” alcohol problems and measuring “drunkenness” in international alcohol policy and research. In order to question the power afforded to units, we work at the intersection of theoretical debates concerning biopower and governmentality; emotional, embodied and affective geographies and actor network theory. Presenting empirical research from the UK we contribute to geographical agendas that seek to consider the ontological and epistemological understandings of alcohol, drinking and drunkenness. The paper concludes by calling for dialogue between social, health and medical scientists in order to develop more pertinent ways of understanding and representing the risks and benefits of alcohol consumption.  相似文献   
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Abstract: Our goal in this paper is to identify how recent escalations in immigration enforcement and changes in migration practices affect the ability of the state to continue to serve two of its key “productive” functions: protecting capital accumulation within industry and ensuring the state's own political legitimacy in the eyes of the public. We draw on our ethnographic research on Latino migrant dairy farm workers in Wisconsin to examine the ways in which a group of migrant workers experiences the process of being enforced as “illegal” bodies. We find that migrant dairy workers’ palpable sense of “deportability” articulates with the specific structure of dairy work in ways that make the economically and politically “ideal” migrant: compliant at work and invisible otherwise.  相似文献   
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