The Missing Rib: Mobilizing Church Women for Change in Papua New Guinea

This paper examines the particular shape taken by a modern instance of ‘Third World’ feminism. In Papua New Guinea, an emerging nexus between grassroots female activism and Christian churches is helping to liberate and empower some female citizens in a state which in practice has neglected women's interests and gender relations despite early national rhetoric about the importance of women to nation‐building. Tracing the origins of modern women's fellowship groups to the early work of female missionaries with indigenous women, the paper considers the increasing politicization of women's organizations during the last two decades as they expand their ‘traditional’ preoccupation with spiritual, domestic, and welfare matters to embrace wider social, political, and human rights issues. In the course of surveying church women's groupings in Papua New Guinea, the paper looks specifically at the National Council of Women, women's groups in East New Britain Province, the United Church Women's Fellowship, and women's involvements in the developing ecumenical movement. The paper concludes by contrasting the class dimensions of grassroots Christian women's activism to official denial of the existence of class differentiation or exploitation in this purportedly egalitarian Melanesian state.     

Indigenous Professionalization: Transnational Social Reproduction in the Andes

Indigenous professionalization is occurring throughout Latin America at an increasing pace as new careers open up in social development. Under what is heralded as socially inclusive neoliberalism, a "development with identity" paradigm is producing new university courses focused on indigenous issues. Influenced by discourses of social and human capital and addressing intersections of multiculturalism and development, these courses mobilize and help shape definitions of indigeneity; they also create spaces where donors and indigenous activists contest and debate understandings of development. Operating in a range of institutions, indigenous professionalization courses are led by a small elite group of academics and practitioners who move between programs and countries. Students also move transnationally. We argue that these courses, their classrooms and their curricula are intent on understanding intercultural situations transnationally, galvanizing international funding and support from bilateral and multilateral agencies as well as local and state actors. The social reproduction of indigenous professionalization is therefore transnational, yet grounded. At times, indigenous professionalization is socially reproduced by jumping scale; at other times, it works through established social and spatial hierarchies. This essay examines how indigenous professionalization is socially reproduced as a contested process through which notions of "good" and "culturally appropriate" development are constituted and consolidated.     

The Mormon Question: Polygamy and Constitutional Conflict in Nineteenth-Century America

My research into the "Mormon Question" has blurred disciplinary boundaries, demonstrating that legal history occurs outside the confines of law books, out in the world of popular culture, political cartooning, and sermonizing, and even in outbreaks of violence. This article is designed to illustrate how an entire body of constitutional law was made in opposition to the marital and sexual arrangements of Mormons in the Utah Territory in the nineteenth century.     

Restoring the Shine to a Pearl: Recycling Behaviour in Penang,Malaysia

Despite serious waste management problems in Penang Island, a recycling campaign launched in 2001 has met with little success. This may be because the campaign was not backed up with knowledge about factors that motivate recycling. This article develops a simple economic framework to explain individual recycling behaviour. A logit model that utilizes survey data drawn from a sample of 760 respondents was used to test the insights gained from the framework. As predicted by the framework, recycling was negatively related to factors that increased the private costs of recycling, such as the lack of storage space and low income. Recycling increased among respondents who recognized its benefits: they include the environmentally conscious, those who were aware of the recycling campaign and respondents in the twenty‐five to thirty‐five year age category. Interestingly, neither gender nor distance to recycling centres were reliable predictors of recycling behaviour.     

TL DATING OF BURNT LITHICS FROM BLOMBOS CAVE (SOUTH AFRICA): FURTHER EVIDENCE FOR THE ANTIQUITY OF MODERN HUMAN BEHAVIOUR*

This paper presents the first TL dates for burnt quartzites and silcretes from the Still Bay layers of Blombos Cave (South Africa). These layers contained engraved ochres and marine shell beads that could be an early manifestation of symbolic and thus ‘modern’ behaviour by the Middle Stone Age humans. The procedure devised to calculate the ages is presented in detail, particularly with regard to internal microdosimetry, because the problems faced in estimating the dose rates require an approach different from the one usually used on flints and sediments. A mean age of 74 ± 5 ka was obtained for five burnt lithics unearthed in the BBC M1 member of the Still Bay layers. This result is in good agreement with both ESR dates on teeth and OSL dates on sediment, and demonstrates the great antiquity of the archaeological remains discovered at Blombos Cave.     

Targeting Research for Poverty Reduction in Marginal Areas of Rural Syria

Agricultural research in marginal dry areas can contribute to reducing poverty through the development of technological, institutional and policy options for poor farmers. Such research should address diversified opportunities and development pathways. This article analyses the diversity of livelihood strategies of rural people living in the Khanasser Valley in northwestern Syria, an area that is typical of marginal drylands. It proposes an operational classification of households based on their different livelihood strategies, applying an integrated methodology within a Sustainable Livelihoods framework. Households are classified into three clusters: agriculturists, labourers and pastoralists. The article examines the diversity of livelihoods involved, and considers where and how research should be directed to have greatest impact on poverty. Given that rural households are not homogeneous but dynamic entities, with diverse assets, capabilities and opportunities, the definition of household typologies can help to target development research. The article concludes that while agriculturists benefit most, poor labourers with enough land can also gain from pro‐poor agricultural research. The poorest households with little land, and pastoralists, benefit little or only indirectly.