Voluntary Environmental Programs in the Public Sector: Evaluating an Urban Water Conservation Program in California

Solving conflictual environmental policy problems is increasingly falling under the purview of local governments and public agencies. Nonregulatory approaches, such as the development of voluntary environmental programs (VEPs), could offer a useful policy alternative as they often have greater political traction and flexibility. However, there has been little work examining the use of VEPs in the public sector. This article uses a new dataset from California to examine how political institutions affect decisions by local governments and public agencies to participate in a voluntary urban water conservation program and whether this program has improved the water conservation performance of its members. The results show that special district governments, private utilities, and water suppliers dependent on purchased water are more likely to participate in the program and to join early. However, urban water agencies that have joined the program have not reduced their per capita water use more than those that have not. These results underscore the influence of political institutions in public‐sector decision making and demonstrate that, as in the private sector, commitment to a VEP by local government and public agencies does not guarantee implementation or environmental improvements. While voluntary programs offer political and administrative advantages, in order for VEPs in the public sector to be effective they must be accompanied and supported by credible enforcement mechanisms, performance standards, and rigorous monitoring programs.     

Bigamy: A Male Crime in Medieval Europe?

Crime is often gendered. This article argues that the crime of bigamy was a male crime in the fifteenth‐ and sixteenth‐century Catholic world. Courts prosecuted male bigamists far more often and more harshly than female offenders. However, drawing in particular on records from the fifteenth‐century bishop's court of Troyes, I argue that women also committed bigamy. Judicial and social gender biases identified only male bigamy as fully criminal behaviour.
The reasons for this gender difference lie in the different roles of spouses as prescribed in Christian law, theology and culture. For a man to commit bigamy fundamentally violated his responsibilities as a husband. Female bigamy, by contrast, was to an extent tolerated as a lesser evil. Better a woman have two living husbands, one present and one absent, than no husband at all.     

Comecon and the South in the years of détente: a study on East–South economic relations

The article deals with the economic relations of the socialist bloc with less-developed countries in the 1960s and 1970s. It focuses on the economic policies envisaged by technocrats and policy-makers in the Comecon's Commission for technical assistance. It argues that the original formula based on autarky, whereby socialist aid aimed at building a clear alternative to the West and less-developed countries were advised to introduce Soviet-style planning, nationalisation and industrialisation, was progressively abandoned during détente. Doubts on the appropriateness of the Soviet model emerged, especially in Eastern European governments. Trade became increasingly crucial and the strategy of promoting an international division of labour based on mutual advantage turned into an obsession with importing strategic raw materials. In the mid-1970s, despite the official socialist view, the East pursued ‘realist’ policies that made sense in terms of economics rather than ideology. The myth of socialist modernity as a variant of industrial modernity had definitely collapsed, and socialist countries' participation in the Western-dominated world economy became a necessity. Eventually, the developing world became the place where a joint East–West co-operation could take place, often in the framework of the so-called trilateral co-operation, where Western Europe had a special role.     

Heritage management at the local level: rhetoric and results in the case of Gaziantep,Turkey

Following international trends, Turkey has recently introduced decentralisation reforms to its highly centralised public administration system. These reforms have also applied to the cultural heritage sector, where innovative laws since 2004 have allowed local administrations and private actors to play new entrepreneurial roles. The Gaziantep Metropolitan Municipality has been a pioneer in this process, promoting policies that promote cultural tourism as an engine of economic growth. Under its leadership, hundreds of historic buildings have been restored, nine new museums and heritage sites opened, and museum visitors increased tenfold. These positive results make Gaziantep an interesting case of successful decentralisation in heritage management. Despite these successes, however, the disconnection between rhetoric and results, and the fragmentation and ambiguity of responsibilities emerging from the decentralisation process raises serious questions about its sustainability and replicability.     

New Danish Screen – an organizational facilitation of creative initiatives: gatekeeping and beyond

This article looks at how the film consultant directing the subsidy scheme New Danish Screen carries out this job. The aim of the article is to provide an understanding of the function of an organizational representative who succeeds in generating the making of innovative cultural products. The article illustrates how the job of the film consultant does not only imply choosing between different products but also entails involvement in the making of these products. As a result of this, the article argues that to understand the job of the organizational representative the term gatekeeper should be connected to the concept cultural intermediary which highlights involvement in the production process.     

Understanding cultural heritage in Turkey: institutional context and organisational Issues

This paper explores Turkey’s cultural heritage system from the perspective of the ‘Heritage Chain’, which sees the heritage sector as an interconnected series of relationships and activities including protection and conservation, archaeological activity, research and museum presentation. By reviewing quantitative data along each step of the chain, we construct a holistic perspective that shows interrelationships between activities and illustrates which parts of the system are underdeveloped. By demonstrating the effects of Turkey’s distinct combination of bureaucratic fragmentation and centralisation on professional practice among conservators, archaeologists and museums, we argue for increased attention to administrative issues within heritage studies.     

Teaching Global and Social Justice as Transgressive Spaces of Possibility

Abstract: In this article I reflect on introducing critical pedagogy into social justice teaching in an elite UK university as part of the Nottingham Critical Pedagogy Project. I de‐essentialise Freire's conceptualisation of the human subject and her desire for transcendence with the introduction of Deleuze and Guattari's politics of desire. This enables an adaption of critical pedagogy from its original context of popular politics to the individualised elite setting of our project. Our pedagogical objectives become the opening of spaces of possibility which decentre the dominant regime of truth of the neoliberal university and enable imagining and becoming “other”. This involves disrupting normal patterns of classroom performativity in terms of student as consumer and lecturer as producer of commodities, transgressing dualisms between mind/body, intellectual/emotional and teacher/student. Our pedagogical praxis is therefore inherently political as by radically disturbing commodified subjectivities we foster processes that lead to unanticipated, maybe even unspeakable, transgressions.     

Dietary analysis of Piraino 1, Sicily,Italy: the role of archaeopalynology in forensic science

Pollen from intestinal contents of mummies, backed by macrofloral analysis, provides important clues to diet, medicines, and season of death. Intestinal contents were recovered from the Piraino 1 mummy from the “Sepulcher of the Priests”, Piraino Mother Church, in the province of Messina, Sicily. Using standard palynological methods and pollen concentration technique, we quantified the numbers of pollen grains per gram of coprolite. The pollen spectrum was dominated by Polygalaceae, the Milkwort Family. Polygalaceae pollen is rarely found in archaeological sites. Based on comparison to published keys, we determined that the pollen came from a species of Polygala. Polygala contains species with medicinal value. We found nine other pollen types. Traces of Potamogeton (pondweed) was observed in preliminary scans. Multiple grains of Brassicaceae (mustard family), cereal (cultivated grains), Typha (cattail) and Cheno-am were found. Single grains of Castanea (chestnut), Fabaceae (bean family), Salix (willow), and Solanaceae (tomato family) were found. The preservation of the pollen was poor except for Polygala and the cereal pollen. Brassicaceae and Cheno-am have been part of the natural pollen spectrum in Sicily since ancient times. Cereal grains were consumed with prepared food. Importantly, background arboreal pollen was nearly absent. This indicates that Piraino 1 died during months of low pollination. The absence of olive pollen is important since this plant in Sicily reaches its maximum pollination in May and June and tapers off rapidly by mid-June. Therefore, absence of the key warm season airborne pollen type suggests a post-June death. Macrofossils, especially residue from grape pulp, indicates a death in September to November. His cause of death was likely a result of multiple myeloma. The methodological differences between archaeopalynology and forensic palynology are summarized. We suggest that the palynological methods presented here should be adopted for human remains analysis in forensic palynology.