The Squatters' Movement in Europe: A Durable Struggle for Social Autonomy in Urban Politics

Squatting empty properties for living or to develop public activities has lasted in European cities for more than three decades. Although local and national contexts differ significantly, there are also some general trends and patterns that deserve careful attention. When squatting occasionally appears in public debates, controversy is generated and many gaps open between academic, social and political perceptions. In this article I use evidence from several European cities to argue that the squatters' movement has produced an original impact in urban politics. The main feature of this impact has been to generate a relatively wide autonomous and mainly non‐institutional mode of citizen participation, protest and self‐management. How has this been possible? Which are the specific contributions made by this urban movement? These are questions that both scholars and activists continuously claim to be relevant, so that this research attempts to offer some general answers based on detailed comparisons and experiences.     

El laberinto espacio-temporal en dos relatos de El llano en llamas de Juan Rulfo

The pattern of Latin American Boom criticism developed by Donald L. Shaw established that Juan Rulfo's protagonists are universal, not regional. In this interpretative mode, espoused by Graciela B. Coulson and others, Rulfo's characters are viewed as powerless to alter their own destinies. Humans are dominated and doomed by the hostile natural world that surrounds them. However, through a detailed analysis of Rulfo's technique and the internal and external structure of two of Rulfo's short stories in El llano en llamas—“No oyes ladrar a los perros” and “Es que somos muy pobres”—a new theoretical framework emerges for the study of Rulfo's work. In these two stories, Rulfo imagines the llano as a space that individuals control through their personal choices and actions. This article proposes, therefore, that Rulfo's protagonists are not victims of their environment, but rather the perpetrators of its violence.     

Assessment of the Programme of Measures for Coastal Lagoon Environmental Restoration Using Cost–Benefit Analysis

The degradation of marine and coastal ecosystems has given rise to the creation of specific protection rules. The Marine Strategy Framework Directive and the Water Framework Directive are the standards agreed in the European Union with the aim of obtaining a good ecological status in marine and coastal waters by applying a programme of measures, if necessary. These measures must be technical, social and economically feasible, in such a way that costs do not exceed benefits. This work expounds the implementation of two economic tools to assess the programme of measures intended for the environmental restoration of one of the most important coastal ecosystems in Europe, the Mar Menor coastal lagoon (SE Spain). Thus, the cost–benefit analysis (CBA) (and its extensions) and the contingent valuation method are used to assess the aforementioned programme in terms of economic and environmental profitability. Results prove the socioeconomic and environmental profitability of the actions due to be undertaken, with rates of return of around 10%. From a methodological point of view, there is a clear need to widen the classic CBA scheme by using the extended CBA and the dual CBA to gauge this type of environmental restoration actions.     

CRIME IN A MULTI‐JURISDICTIONAL MODEL WITH PRIVATE AND PUBLIC PREVENTION*

ABSTRACT Criminals move between jurisdictions in response to differences in the net returns to crime that depend on the opportunity for crime and the effort to prevent crime. An increase in police protection of a jurisdiction diverts crime to other jurisdictions when only public crime prevention such as police protection is available. However, residents also invest in private prevention (private security, burglar alarms, etc.), and the value of these measures depends on the level of local public protection. In a spatial context, an increase in public prevention of a jurisdiction not only alters the incentives of individuals of the jurisdiction, but also of other jurisdictions as well, and such a change in private crime prevention may end up attracting crime to the jurisdiction. An increase in public prevention of a jurisdiction thus may divert or attract crime. This ambiguous effect stands in contrast with the literature and may appear counterintuitive, but is logical under plausible conditions.     

THE ACEHÚCHE GOLD TORC: GOLD AND SACRED LAND ON THE SHORES OF THE TAGUS RIVER (CÁCERES,WESTERN SPAIN)

This article describes the important discovery of a Late Bronze Age gold torc that was unearthed in a field of Acehúche (Cáceres, Spain). It was buried underneath some rocks at a site near a river crossing over the Tagus river. In its immediate vicinity, archaeological remains dating from the Copper Age to the Late Bronze Age have been found, which indicates the long use of this crossing. Until recently here, there existed a ferry and a chapel; and the place went by the toponym of the Dehesa de San Cristóbal. Legend too has it that the water from the river had curative properties. All of these components have maintained the sacred nature of the spot, otherwise transformed over the course of time, and reflect an earlier sacred landscape with quite ancient roots.     

Assessing place-based identities in the early Middle Ages: a proposal for post-Roman Iberia

Sociological models of place-based identity can be used to better understand the social dynamics of local communities and how they interact with their surroundings. This paper explores how these theoretical models of belonging to a place, in tandem with communal cognitive maps, can be applied to post-Roman contexts, taking the Iberian Peninsula in the Visigothic period (sixth–eighth centuries) as a preliminary case study. We argue that this approach can give us not only a more complex understanding of community agencies but also allows us to reconsider the social context for past social interactions. Furthermore, it will open a new archaeological perspective for future work on the relations between groups and individuals with their built, social, and natural environments.