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61.
Sandra Pannell 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》1997,67(4):289-307
Co-management of protected areas and renewable resources, with its focus upon local community involvement, is often proposed as some form of ‘magic cure’ for environmental ailments and social injustices. Notwithstanding the inherent romanticism of some of the proponents of management from ‘the bottom up’, there is a strong tendency to view this approach in overly utilitarian, ahistorical and often essentialist terms. In the process, the cultural, historical and political specificities and effects of this discourse are either neutralised or totally disregarded. While a number of authors have identified some of the limitations and problems associated with the implementation of community-based, co-management programmes, there is still a general reluctance to question the logic which informs and is constitutive of this discourse. In this paper, I explore the discourse of resource management in relation to the varied practices and perceptions associated with and identified as sasi. This discussion of sasi focuses upon the island of Luang, and the 1800 or so people who inhabit this island located in the southern waters of the Banda sea. The environmental and economic circumstances of Luang make it an ideal context for the investigation of ‘community-based, marine resource management’ strategies. However, while this context seems to comply with some of the truths produced by the discourse of resource management, in this paper I argue that the very canons of this discourse are placed at risk through people's enactment of their own projects and the expression of their own representations. 相似文献
62.
Mobility is the keystone of the ‘new’ regional geography. Attention is drawn to the outpouring of work on travellers throughout history. Surprisingly, little mention is made of geographers who have crossed borders, been immigrants and have engaged in writing about movement. As is evident from Peter Scott's pocket log diary of air travel and airports, there is scope for a study of the whole range of spatial practices of individual geographers through an examination of maps, diaries, stories, books and television programs. As all geographers are travellers, it is perhaps more appropriate to create the spirit of the time so that we can position ourselves in the bigger picture and enjoy our private reveries. This paper, therefore, seeks to recreate the air transport geography of the mid-1960s and to list key changes over the following thirty years, before examining air transport geography in the mid-1990s. Attention is paid to advertising signs and images of each period. 相似文献
63.
Sandra Pannell 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》1994,65(1):18-39
In this paper I extend upon the categories of appropriation identified by Beings, land and people. Using the work of Nancy Munn (1984) and Annette Weiner (1992), I argue that the relationship between objects, place, Beings and people is of a consubstantial and inalienable nature. Following on from this argument, I propose that Aboriginal and Torres Strait Islander rights and interests in land or waters, as defined by the recent Native Title legislation, cannot be alienated from rights and interests in other cultural possessions. These other cultural forms include tjurunga, as well as songs, ceremonies and paintings. As this suggests, in the post-Mabo landscape museums represent important collecting sites for indigenous people; a somewhat different identity to the former status of museums as sites of indigenous collections. 相似文献
64.
Sandra Mayer 《Journal of Victorian Culture》2016,21(3):281-300
This article examines the reception of Benjamin Disraeli as a bestselling novelist and respectable elder statesman as reflected in obituaries and biographical sketches appearing in the wake of his death in 1881. It starts out by tracing Disraeli’s entry into the popular imagination during his lifetime before focusing on the intersections of literary and political fame in late nineteenth-century commemorations. Disraeli’s posthumous media reception reveals that his deft migration between the literary and the political fields as closely interconnected arenas of self-fashioning crucially influenced his position as one of the most eminent figures in Victorian public life. It will be shown, however, that the narrative of the duality of Disraeli’s public acclaim is complicated by the celebrifying impact of his lifelong position as a social, ethnic, and intellectual outsider who transgressed Victorian norms and categories. In its attempt to unpick the multiple layers of Disraeli’s Victorian pre-eminence from the angle of Celebrity Studies, this article illuminates the tension between processes of self-fashioning and media appropriation that informs the production and consumption of fame and celebrity in nineteenth-century Britain and beyond. It thus participates in an ongoing scholarly conversation about the cultural history of fame and celebrity, presenting Disraeli as a type of media celebrity whose public profile was fashioned from a variety of dynamically interacting and mutually sustaining manifestations of fame. 相似文献
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Oliver Logan 《Modern Italy》2013,18(2):237-247
The modern popular cult of the Pope, which originated with the ‘disinherited’ papacy of Pius IX, reached its acme with Pius XII. Phases of intensification of this cult, which was linked to other ‘devotions’, those of the Sacred Heart of Jesus and of the Virgin Mary, served to mobilize the Catholic masses at critical junctures for the Catholic Church and in the face of what were perceived as political threats. Pius XII had to animate ‘movement’ in an age proclaimed to be one of a unique crisis of civilization. The projection of him as a charismatic figure was linked to that of Rome as a sacred centre and as the very fulcrum of world history. The Catholic activist ethos of ‘movement’ and also the presentation of the interchange between Pius XII and the Crowd had features in common with Fascist rhetorics, but ultimately the cult of the ‘victim‐Pope’ represented an inversion of the crasser forms of power‐imagery. 相似文献
69.
Sandra Eder 《Gender & history》2010,22(3):692-707
The term ‘gender role’ was coined at Johns Hopkins's paediatric endocrinology clinic in the 1950s, where Dr Lawson Wilkins and psychologist John Money diagnosed, treated and evaluated intersexual children, most of them suffering from a condition called congenital adrenal hyperplasia (CAH). Going beyond existing discourses on the medicalisation of intersexuality, I reframe the emergence of gender as an element in the development of a specific medical treatment for an endocrinological condition and excavate the complex and contingent historical factors that led to the formulation of gender role in the Hopkins context. Using previously unavailable patient records from the clinic, this article follows the patients through their medical encounters and describes the process of normalisation around the diagnosis, treatment and management of CAH. By paying specific attention to the practices at the clinic, I show that diagnosing a child's sex often depended on the physicians’ skill, experience and techniques. Correct gender role was folded into the management of CAH as one aspect of successful treatment. Normalisation was a process, in which treating somatic effects and assuring psychological healthiness were deeply enmeshed in the conviction that a normal life would only be possible as a clearly gendered and sexed person. 相似文献
70.
Christopher D. Dore Sandra L. López Varela 《Journal of Archaeological Method and Theory》2010,17(3):279-302
The following article presents a new approach to the spatial and chemical analysis of residues left by the cycle of activities
that interweave specialized clay griddle production with other domestic tasks at two house lots located in the Mexican town
of Cuentepec, Morelos. Based upon multivariate spatial statistics and image analysis techniques, this analytical approach
allows for a more robust definition of activity areas across multiple data domains. These patterns, and the general approach
by which they were created, provide a framework for evaluating the potential of applying social theories in archaeology for
the interpretation of chemical residue analysis. 相似文献