The role of gender norms in access to agricultural training in Chikwawa and Phalombe,Malawi

Based on qualitative research conducted in Chikwawa and Phalombe in Malawi, this article discusses how gender relations shape men and women’s access to and participation in agricultural training. It also examines how men and women justify or challenge gender inequalities in relation to access to agricultural information and knowledge. Data on gender and recruitment to and participation in training, barriers to training and access to information as well as farmer to farmer extension models were collected and analysed. A gender relations approach, focusing on power and inequality, was used to analyse the data. The data shows that the perception of men as household heads and women as carers or helpers who are also illiterate and ignorant often has implications on women’s ability to access training and information. Negative stereotypical perceptions about women by their husbands and extension workers militate against women’s access to training and information. Institutional biases within extension systems reproduce gender inequality by reinforcing stereotypical gender norms. Extension officers should be targeted with training on gender responsive adult learning methodologies and gender awareness to help them be more inclusive and sensitive to women’s needs.     

RETHINKING THE BUILDING BLOCKS: ONTOLOGICAL PLURALISM AND THE IDEA OF 'MANAGEMENT'

ABSTRACT. The persistence of indigenous ontologies rooted in human systems that pre-date the creation of colonial property rights and assertions of frontier conquest and dispossession unsettles the dominant idea that 'management' is an unproblematic and universally endorsed goal for communities, regions and nations in their environmental and development discourses. This paper argues that conceptual building blocks which render management, be it of environments, economies or people, as unquestionably good, need to be reconsidered. Drawing on diverse indigenous knowledges in Australia, particularly in relation to wildlife management, the paper examines the hidden cultural specificity of management, planning, institutional strengthening and capacity building as well as their implicit silencing of alternative narratives of the economic, environmental and cultural dimensions of social life.     

Restructuring the Post-Cold War World Economy: Perspectives and a Prognosis

In exploring the consequences of changes in Eastern Europe for Western Europe, the Third World and the global economic order, this article examines the need for economic management which is more solidly based on the new theory of international trade, and which extends beyond the national level. The rapidly deteriorating situation in Eastern Europe and the Gulf crisis both form valuable examples of the problems and opportunities ahead. There is a clear move towards the formation of regional blocs such as the European Community, the intention of which is to strengthen the industrial countries against the uncertainties and risks involved in the current reshaping of the world order by multipolarity, as well as in the growing nationalist tensions and movements for national independence. This article will argue that bloc formation is bound to either further marginalize the majority of developing countries, or increase their dependence on the few regional centres that are emerging.     

VICO'S NEW SCIENCE AND A NEW POETIC PSYCHOLOGICAL SCIENCE

This review essay discusses Giambattista Vico and the New Psychological Science, which contains seven essays that challenge traditional anthropological, epistemological, and methodological assumptions that define psychology as a social science and instead interpret it as an embodied understanding of human cultural activity. The authors use Vico's New Science to support this endeavor because, they suggest, it traces the creation of human existence from a prehuman animal state with the agency of poiesis, an embodied meta‐phoric language and social practices that are inseparable from that language. This effort is a potentially transformative reinterpretation of Vico, whose verum factum principle scholars interpret as challenging Cartesian epistemology. Identifying the true with the made, Vico's principle limits human knowing to what humans make—that is, their historical world. The authors rightly emphasize the embodied nature of making with poetic language and social practices. However, they undermine the significance of that embodiment by assuming that knowing what is made with poiesis is, like traditional understandings of knowledge, epistemic. Thus, they implicitly retain humanism's metaphysical assumption that grounds epistemology: humans know intelligible reality because they are dualistic beings who possess rational, subjective natures. By contrast, I claim that Vico's poetic humanism is a more radical move from traditional humanism's belief in epistemology toward a culturally active anthropology. For Vico, bodily skills of perception, memory, and imagination create a metaphoric language based on random perceptions, images, and sounds. This metaphoric language is inseparable from social practices and physical skills, creating a meaningful human world. The making achieved by embodied poetic language cannot lead to epistemic knowledge; it can only lead to the self‐referential hermeneutic understanding that humans are the creators of their human existence. Vico's verum factum is not an epistemological principle in the Cartesian tradition but an ontological unity of knowing and making through sociophysical skills that are inseparable from poetic language. Humans make their ontologically real, meaningful human world and know themselves as its creators.     

Widows,ownership and political culture: Sweden 1650-1800

In this paper we will analyse and discuss the widow's political participation during the second half of the early modern period. We focus on political elections and what possibilities that laid open for peasant and burgher widows to exert their influence at the elections.¹ [Formula: See Text] We would like to thank Hanne Marie Johansen and others that participated in the workshop Enkefolk i skandinavisk historie …, Bergen in October 2003 and colleagues in the Department of Historical Studies, Umeå for valuable comments on earlier versions of this paper.