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Netsayi N. Mudege Norita Mdege Putri E. Abidin Sandra Bhatasara 《Gender, place and culture : a journal of feminist geography》2017,24(12):1689-1710
Based on qualitative research conducted in Chikwawa and Phalombe in Malawi, this article discusses how gender relations shape men and women’s access to and participation in agricultural training. It also examines how men and women justify or challenge gender inequalities in relation to access to agricultural information and knowledge. Data on gender and recruitment to and participation in training, barriers to training and access to information as well as farmer to farmer extension models were collected and analysed. A gender relations approach, focusing on power and inequality, was used to analyse the data. The data shows that the perception of men as household heads and women as carers or helpers who are also illiterate and ignorant often has implications on women’s ability to access training and information. Negative stereotypical perceptions about women by their husbands and extension workers militate against women’s access to training and information. Institutional biases within extension systems reproduce gender inequality by reinforcing stereotypical gender norms. Extension officers should be targeted with training on gender responsive adult learning methodologies and gender awareness to help them be more inclusive and sensitive to women’s needs. 相似文献
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Richard Howitt Sandra Suchet-Pearson 《Geografiska annaler. Series B, Human geography》2006,88(3):323-335
ABSTRACT. The persistence of indigenous ontologies rooted in human systems that pre-date the creation of colonial property rights and assertions of frontier conquest and dispossession unsettles the dominant idea that 'management' is an unproblematic and universally endorsed goal for communities, regions and nations in their environmental and development discourses. This paper argues that conceptual building blocks which render management, be it of environments, economies or people, as unquestionably good, need to be reconsidered. Drawing on diverse indigenous knowledges in Australia, particularly in relation to wildlife management, the paper examines the hidden cultural specificity of management, planning, institutional strengthening and capacity building as well as their implicit silencing of alternative narratives of the economic, environmental and cultural dimensions of social life. 相似文献
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Sandra Sideri 《Development and change》1993,24(1):7-28
In exploring the consequences of changes in Eastern Europe for Western Europe, the Third World and the global economic order, this article examines the need for economic management which is more solidly based on the new theory of international trade, and which extends beyond the national level. The rapidly deteriorating situation in Eastern Europe and the Gulf crisis both form valuable examples of the problems and opportunities ahead. There is a clear move towards the formation of regional blocs such as the European Community, the intention of which is to strengthen the industrial countries against the uncertainties and risks involved in the current reshaping of the world order by multipolarity, as well as in the growing nationalist tensions and movements for national independence. This article will argue that bloc formation is bound to either further marginalize the majority of developing countries, or increase their dependence on the few regional centres that are emerging. 相似文献
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Sandra Rudnick Luft 《History and theory》2021,60(1):163-176
This review essay discusses Giambattista Vico and the New Psychological Science, which contains seven essays that challenge traditional anthropological, epistemological, and methodological assumptions that define psychology as a social science and instead interpret it as an embodied understanding of human cultural activity. The authors use Vico's New Science to support this endeavor because, they suggest, it traces the creation of human existence from a prehuman animal state with the agency of poiesis, an embodied meta‐phoric language and social practices that are inseparable from that language. This effort is a potentially transformative reinterpretation of Vico, whose verum factum principle scholars interpret as challenging Cartesian epistemology. Identifying the true with the made, Vico's principle limits human knowing to what humans make—that is, their historical world. The authors rightly emphasize the embodied nature of making with poetic language and social practices. However, they undermine the significance of that embodiment by assuming that knowing what is made with poiesis is, like traditional understandings of knowledge, epistemic. Thus, they implicitly retain humanism's metaphysical assumption that grounds epistemology: humans know intelligible reality because they are dualistic beings who possess rational, subjective natures. By contrast, I claim that Vico's poetic humanism is a more radical move from traditional humanism's belief in epistemology toward a culturally active anthropology. For Vico, bodily skills of perception, memory, and imagination create a metaphoric language based on random perceptions, images, and sounds. This metaphoric language is inseparable from social practices and physical skills, creating a meaningful human world. The making achieved by embodied poetic language cannot lead to epistemic knowledge; it can only lead to the self‐referential hermeneutic understanding that humans are the creators of their human existence. Vico's verum factum is not an epistemological principle in the Cartesian tradition but an ontological unity of knowing and making through sociophysical skills that are inseparable from poetic language. Humans make their ontologically real, meaningful human world and know themselves as its creators. 相似文献
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The Jordan–Sylvester graph center theorem provides an established and well‐known method for calculating the center of a graph. We visualize this theorem in the context of a historical network, the Berlin Rohrpost of 1901, and interpret that visualization using contemporary visualization tools (Google Earth). Technology serves to bridge a visualization gap over time and, through this example, suggests direction for updating other historical studies. It also serves to guide further the direction of methodological research in regard to space filling as Fractalyse software offers planners ideas of how densely packed, with network nodes, an urban environment might become over time. El teorema del centro del gráfico de Jordan‐Sylvester (Jordan 1869), proporciona un método establecido y bien conocido para calcular el centro de un gráfico. Visualizamos este teorema en el contexto de una red histórica, la de Berlín Rohrpost de 1901 e interpretamos dicha visualización utilizando herramientas contemporáneas de visualización (Google Earth). La tecnología sirve para llenar el vacío de visualización a través del tiempo y a través de este ejemplo indica la dirección para actualizar otros estudios históricos. También sirve para guiar la investigación metodológica en lo que respecta a la ocupación de espacios ya que el software de Fractales ofrece a los planeadores ideas acerca de qué tan densamente ocupado de nodos puede un medio urbano volverse con el tiempo. Jordan–Sylvester 图中心理论(Jordan 1869)提供了一种确定的且广为人知的图中心计算方法。本文在1901年的柏林Rohrpost的历史网络中对该理论进行了可视化,并利用现代可视化工具(Google Earth)对可视化结果进行了说明。本文填补了早期研究中可视化技术的缺失,为提升其他历史研究提供了方向。同时也为空间填充方法研究指引了新方向,由于Fractalyse软件能不规划人员提供网络节点密集填充方案,这样可以演示一个城市环境随着时间逐渐形成的过程。 相似文献
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Carbon and nitrogen stable isotope ratio analysis of dentine is a powerful tool for examining early childhood diet in past populations. Serial sampling of the dentine can reconstruct an individual's changing diet. Previous serial studies have used homogenized samples that give broad results for age categories. This study presents a new dentine microsampling technique for use in stable isotope ratio analysis that provides stable isotope signals for three important juvenile life stages: fetal life, breastfeeding, and weaning. 相似文献