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121.
122.
Samuel Mark 《International Journal of Nautical Archaeology》2009,38(1):133-152
A re-evaluation of the published reports on the Khufu I vessel suggests: first, Egyptian boatwrights used as much of a plank's original width and length as possible to minimize waste, resulting in unpredictable stealer and scarf placement; second, crafting tenons to be narrower than corresponding mortises may have been one of many standardized techniques of Egyptian boatbuilding; third, temporary and permanent edge-to-edge transverse lashing was an important structural feature. Finally, woven straps instead of ropes were probably used to lash this vessel, and seams were probably sealed with wadding and battens, while the frames appear to have been recycled.
© 2009 The Author 相似文献
© 2009 The Author 相似文献
123.
We consider the involvement of different interests in policymaking following disruptions that affect the agendas of multiple subsystems. The policy process literature suggests that increased policy uncertainty and jurisdictional ambiguity could lead to substantial upheavals in interest involvement. We address these possibilities in studying the mobilization of different interests after the terrorist attacks of September 11, 2001, for eight disrupted policy subsystems. Contrary to expectations derived from the literature, we find limited evidence of interest upheaval or cross-subsystem spillovers in interest involvement. We suggest this is because policymakers sought to reduce policy uncertainty by calling upon those interests that were best equipped to help craft and implement policy solutions. These findings point to the stabilizing influence of policy subsystems in buffering against the effects of widespread disruptions. 相似文献
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125.
Caroline Ehrhardt Alain Bernard Grégory Chambon Samuel Gessner Frédéric Brechenmacher HélÈne Gispert Rossana Tazzioli Éric Brian Renaud D’Enfert Karine Chemla Dominique Weber Isabelle Surun Élodie Cassan Jean-FranCcois Goubet Pierre-Henri Castel Vincent Bontems 《Revue de synthèse / Centre international de synthèse》2010,131(4):613-659
126.
萨缪埃勒 《Revue de synthèse / Centre international de synthèse》2010,131(4):523-541
This article exposes certain functions of scientific correspondence during the second half of the 16(th) century. A professor of mathematics in Rome, Antonio Maria Pazzi, sends a mesolabe together with a letter to Barbaro, the humanist scholar of Venice. The latter would include parts of it in the Latin version of his commentary to Vitruvius. The analysis of the context of this publication shows that both arrive at aligning their personal intentions with the ideal of the "common good" by contributing to the spread of mathematical knowledge and practices. 相似文献
127.
Samuel Nunn 《政策研究杂志》1994,22(4):574-588
This article addresses several questions about property tax. abatements in the United States, all directed at why tax abatements should be regulated more closely, and one question about how this might be accomplished. First, are tax abatements “job increment financing” since they are exchanged for future jobs? Public decisionmakers assume that jobs mean tax revenues, but problems emerge when abatements are granted without knowledge of expected jobs, or if local government administrators and planners have no means of holding businesses accountable if their promises are not kept. Second, are local decisionmakers behaving imprudently when they abate multiyear taxes? Using abatements may not always be a particularly prudent way of using public resources. Third, can tax abatements undermine local democracy? Abatements weaken public involvement in city government when citizens have few opportunities to debate decisionmakers about tax exemptions, but they should have such a chance because abatements have costly, longlasting effects on current and future citizens. Fourth, do abatements create social costs? Tax abatements generate external effects for those who are not party to the politics of tax exemptions, but there are no easy answers about how to correct the externalities. Finally, what are the options for stopping tax abatements? These include federal prohibition, cooperative agreements, federal fiscal incentives, the courts, tougher negotiating tactics, and more stringent contractual provisions by urban planners and administrators. 相似文献
128.
The 109th Congress commenced with a huge ethical cloud hanging over the Capitol. In January 2005, prominent Washington lobbyist Jack Abramoff admitted conspiring to defraud Native American tribes and corrupt public officials. As a result, the Democratic Party chose to adopt corruption as a central theme of their 2006 congressional campaign. They argued that the scandal resulted from a “culture of corruption” fostered by Republicans, who controlled Congress. Although past research shows that voters do punish at the polls congressional incumbents under criminal investigation, little is known about whether the mere appearance of wrongdoing can be assigned to an entire party and cost its candidates votes. Utilizing data from a variety of sources, we find that systemic efforts by House Democratic leaders to frame Republicans as “owning” the scandal—whether individual members actually received Abramoff funds or not—were largely successful in the polls and at the ballot box. These findings suggest that scholarly views of the influence of corruption may have been overly restrictive and that voters are willing, at least in this case, to punish public officials who “appear” to be corrupt. 相似文献
129.
Samuel Moyn 《History of European Ideas》2013,39(2):174-194
This paper is a study of the origins of Leo Strauss's thought, arguing that its early development must be understood in the context of the philosophy of religion of late Wilhelmine and Weimar Germany. More specifically, it shows that Strauss's early works were written against the background of Kantian philosophy and post-Kantian accounts of religious experience, and that his turn towards medieval law as a topic and ideal was precipitated by the critique of those accounts by radical Protestant theologians writing in the post-World War I era of crisis. Ironically, then, Strauss's investment in premodern Judaism—and his related rejection of modern philosophy—had important Christian origins. 相似文献
130.